malduoni learns about some suspicious otherworldly visitors
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It's an odd phrasing. She tries to - tries to be the right shape to understand -

"If you are a god probably other considerations dominate." 

Iomedae does not immediately answer. 

"And once you do care about things you're kind of stuck, right, caring about things is sticky, because it usually comes with - not wanting to stop caring about it - I don't know if that applies to gods."

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"It does! It is one of the thing that applies to most minds, even minds that are very very different from each other, it is more like logic than like a preference. To value something is to prefer to value it, since if you stopped valuing it you would predictably from that point forward fail to act in a way that preserved and nourished it.

 

Wishing to serve the will of another instead of your own is the same kind of mistake of logic."

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" - not if - not if the default is getting nothing you want, and if you are trying to serve the will of another then you get - protection from that, and get to live at all - it makes sense to compromise lots of things when the alternative is losing everything -"

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"It can, yes. You would be dead if you were less flexible. You learned the skill you needed, and you are very very good at it. But there is a reason Asmodeus taught that you ought to make your will His, and did not just say that you ought to do what He told you and not get caught doing other things or He would have you tortured to death. it is because if you make this compromise knowingly, you can reevaluate it, and hold it piece by piece, trading only the parts you get a good price for. If you are asked to do it subconsciously and entirely then you will not have the chance to notice if it no longer serves you. 

I want you to help me get these talks arranged. My protection is to some degree contingent on you and Mhalir being astoundingly valuable instruments of my aims; I would not kill you if you decided to retire to Earth and start a wizard school there, but I would certainly expend fewer resources protecting you. With this in mind you can make what trades you will. But they should be trades of your time and effort, not of your whole self. I am not owed it and I do not need it and your safety is not contingent on picking the right person to hand it over to."

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"I don't think I agree with you about killing devils and I will be angry if you ruin Cheliax because you'd rather it be poor than Evil."

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"I am Chelish, little one. I do not wish us to be poor. I do not wish our girls too busy watching babies to go to school. Mhalir is rich. You know that."

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"I dunno if I want everyone to have Yeerks either. I want one because I would rather have someone on my side than no one but - lots of people already have that."

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"He is not going to let your people starve if only a small percentage of them care to be hosts."

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That sounds right but Mhalir is confusing and the Yeerk government is confusing and there are probably lots of starving people.

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"There are. This is why ideally we would also get the Andalites to help."

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This sounds like not Carissa's specialty but she can try to pick up an extremely fancy ioun stone of diplomacy and see if they can talk to the Andalites once they're not in Sothis. She does not want the pharaoh of Osirion to kidnap her. Probably this is a stupid thing to worry about but a lot of powerful people have decided to kidnap her in particular lately.

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"He's gay."

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That's embarrassingly reassuring.

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"Don't tell him I said so, he hasn't noticed. But he won't kidnap you."

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Well. She'll go speak to the Andalites, in Sothis if it is specifically necessary, and then -

- figure stuff out. While keeping in mind that she has Iomedae's protection if she's doing useful things and that this has advantages.

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Iomedae is glowing with pride. "Yes. There you go. Do that."

 

 

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And then She's gone, and they're kneeling on the floor of the temple, and her knees hurt.

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Mhalir does not ask about her conversation with Iomedae, and tries to avoid automatically reading her mind about it, he'll inevitably pick up some but it feels private. 

<What time is it? We should go back to Sothis, probably, and meet that cleric.>

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She gets up and dusts herself off and goes and checks the time. They have about an hour, which is enough time to bounce over to a magic shop and see if they have magic items for diplomacy.  They do, a Cloak of the Diplomat for 20,000 gold and an ioun stone from the shop that sells those. Ioun stones are an ancient technology from the Azlant empire, where they had ways of manufacturing them cheaply and even ordinary people could have one. By default they whizz in the air around your head and are kind of distracting to people who've never seen them before, you can get them surgically implanted instead if you want.

People still know how to make them, but not cheaply. It's 10,000 gold for the Mulberry Pentacle one that gives a bonus to diplomacy. 

They're the same bonus, she thinks at Mhalir. Which means we can't benefit from both. Probably the cloak looks more professional?

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<Probably. I think I would be distracted by a stone flying around our head. Why do they do that, anyway?> 

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She has never studied the theory of ioun stones. Probably she should look into it sometime. Maybe they can reinvent the Azlant technique for making them cheaply. She buys the cloak and then they can go back to Sothis for their meeting with the cleric.

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Mhalir is less nervous about it than he was before. Compared to talking to a literal god, this is a lot less scary. 

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Carissa was not expecting that to be quite that direct! Mostly you hear stories about gods sending visions or heralds or something, or maybe talking to you in a confusing haze you half-remember, not just - chatting. Probably it can't have been an impersonater, though, not in Iomedae's own sanctified temple.

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Mhalir doesn't himself have enough context on how any of this works, either godconversations or sanctified temples, to be very surprised in any direction, but if that's Carissa's assessment he probably agrees. 

<Are there particular questions you have for the cleric or should we wait to hear his summary first?> 

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Mostly she wants to know why women are property. Mhalir must think it is kind of dumb how much she's hung up on this.

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