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spoilers for Divinity: Original Sin II
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Hattie, her best horse, is bitten by a snake an hour into the fifth day riding, and is dead twenty minutes later. They have to stop, at least for a little while, to reshuffle the baggage. She is glad of it, because she would not having authorized stopping just to indulge her grief and yet she needs a moment to indulge her grief quite badly.

 They've been jogging as much as they can, to spare the horses, and covering twice the distance in a day that would ordinarily be recommended. Her feet were raw with blisters after the first day, and at this point there is blood and pus oozing out of her boots. This feels emotionally appropriate to the situation but is not, actually, the reason she is in pain. She mostly hasn't noticed it.

 

Cassen comes up to her almost as soon as they've drawn to a stop, but spends a minute shifting uncomfortably back and forth before he actually speaks. She ignores him. She is thinking about Hattie, about their first meeting and their first battle, trying to roll the grief into something that sits alongside everything else. It was always too late to save everyone, Lucien likes to say, and it will never be too late to save someone. 

Right now it is not yet too late to save eighty thousand people. Tomorrow perhaps it will be.

"Sir," says Cassen, and she realizes that he's been trying to get her attention and not just trying to find a way of standing which isn't agonizingly painful. 

"Mmm?"

"I, uh, could raise Hattie. I know how."

Ah.

To raise men as undead is to do a great evil to them; their souls are barred from passage on to the Hall of Echoes, bound to this world and a decaying body. To raise horses as undead is - well, probably not evil for that reason, at least, as horses don't have souls and do not enter the Hall of Echoes, as far as anybody knows. Before the war, Lucien had a project to study animals, particularly the intelligent ones, to study whether it is so that only the seven races are ensouled, whether that meant that only the seven races have experiences after they die, and if so whether someone ought to change that. It was the kind of astonishing hubris she'd admired in him. Presumably it was the kind of astonishing hubris that had inspired the gods to make him the Divine. Who better than someone who had already been wondering whether they'd made any mistakes worth correcting?

...under ordinary circumstances, of course, the paladins of the Divine do not use any necromancy, because it is the same magic that would call Hattie's corpse back to their service as would be used to similarly enslave a dead man, and it's better if such magics are not taught at all; and because most people ought to know that paladins of the Divine are good and just and wise, and most people know only that necromancers are terrible and not precisely how or why this is so, and because it is not obvious that they are not doing anything terrible to Hattie, even if the terrible thing they are doing cannot be denying her the Halls; Lucien never did finish his research into the fate of beings not of the created races. It might still be that there is something it is like to be dead, and it is hard to imagine it would be more pleasant than the agony in which Hattie spent the last few minutes of her life. 

"I think you should do that, then," she says. 

Right now it is not yet too late to save eighty thousand people. Tomorrow perhaps it will be. She and Lucien had a standing disagreement, back in peacetime, about how often one needed to make trades like these, to do lesser evils to prevent greater ones. He was older, wiser, halfway to godhood, and it was astonishingly arrogant of her to have any disagreements with him and yet she had persisted in it and he had appreciated that. She felt that most of the time, when one was trying to do evil to do good, one was just wrong, and did evil without any good; and most of the rest of the time there was a way to be less evil, missed once one had adopted a self-image as a hard man who did what it took, or slipped down the steadily-easier path of believing that the evil was good -

But, if you need to evacuate a forest before everyone in it dies, and you have two horses and are running them both to exhaustion and a day's delay will mean that tens of thousands of people can't be evacuated in time, you should in fact raise a horse from the dead. She would assent to it being done to her, if it would make this mission go one day faster. Any of them would. 

Cassen nods stiffly and kneels at Hattie's side. Says awkwardly, after a moment, "I can ....explain how I know it."

She watches Hattie's dead eyes for signs of awakening torment. "Were you planning to before it came up?" He obviously wasn't. And the fact that he said "I can explain how I know it" instead of just explaining suggests that it's not a reassuringly simple story where he found a spellbook on a prisoner. 

"...no."

"Then take some time, and decide whether you want to."

"Yes, sir," he says gratefully, and then Hattie staggers to her feet. She looks ghastly, uncanny. All her movements are subtly wrong. The flies are already buzzing around her. But her eyes are thankfully blank. Imene's heart hurts, but Imene's heart has hurt for six days, painfully enough to drown out all the blisters. She mounts the corpse of her horse. She can ride Hattie harder, now, probably, in the absence of worries about riding her to death. "Onward, then," she says. Right now it is not yet too late to save eighty thousand people. Tomorrow perhaps it will be.

 


 

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If you were to try evacuating all of the humans in Rivellon into an extradimensional sanctuary on ten days' notice nearly all of them would die. In the cities, perhaps you could convince the church and the lords, and if the extradimensional sanctuary was a sufficiently pleasant place then people could check it out and determine it adequate, or you could abandon persuasion and round them up at swordspoint and perhaps save most that way. But even if you got everyone in the cities you'd lose nearly everyone. You couldn't even get the word to them in ten days.

There are far more humans than there are elves, and the humans are more geographically dispersed - and more accustomed to other humans trying to round them up at swordspoint for evil reasons -  but that's not the main reason that this isn't completely hopeless. The reason that this isn't completely hopeless is the trees. The trees speak to one another, and to the Mother Tree, and to the elves, and so if she can get to the Mother Tree and persuade the Mother Tree - or, realistically, the elven elders who will decide whether to take her request to the Mother Tree, a process far too sacred for a human to get anywhere near it -

- if the Mother Tree wills it be known through the whole forest, it'll be known through the whole forest. And the Mother Tree commands an authority no human monarch ever has, an authority that even the Divine, who unified the human kingdoms, has never wielded. If she says they should go to the sanctuary, they overwhelmingly will. (And the contrarians will probably at least flee the forest, which is just as good.)

And that makes the task ahead of them merely very, very difficult. 

 

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Imene is not a diplomat. She is mostly a cavalry commander. She is a missionary, sometimes, but this is perhaps surprisingly a mostly distinct skillset. She can speak to people - individually, or in crowds, people who trust the Divine or people who've heard only ill of him, she can make his vision for Rivellon come alive before them, she can absolve them of their errors and advise them of better ways to achieve their goals. They love her. Their lords generally find this threatening. When she has attempted to persuade important people of things they have generally ended up finding her somewhere between an annoyance and a heretic. She is unpolished; she doesn't lie as a matter of principle; she has strongly held opinions on a number of questions where strongly held opinions are inconvenient. Even if the news she were bringing the elven elders was more welcome she is not at all confident she could convey it well. 

 Impressing important people is a valuable skillset, obviously, and she intended to learn it. After the war. 

The war is about to be over, but 'after the war' is no longer thinkable. She feels that in an important sense she won't exist, after this. Which is a price you have to decide to pay, sometimes; the alternatives were all even worse. 

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Of the many faint notes of unease and misery jangling in the back of her mind the loudest is that she does not think Lucian would have told her, if she hadn't happened to return from the Sothira front at the right time, if she hadn't been in possession of urgent information and walked right into the war room and recognized the sourcerer he was speaking with. 

She's aware that this is an absurd thing to hold against a commander in wartime; if the operation is not sufficiently secret then it will be for nothing. But - it is the sort of thing that they discussed, often, and he would have known that she would have wanted the chance to try to talk him out of it, or down to a smaller version of it, that it would be important to her to satisfy herself that they were doing the least evil they could do, that they had sought better options as desperately as they would have if it were their own children they were condemning to their deaths and not the children of strangers. 

And he knows, presumably, that if word had reached her while she was in Sothira that the Divine had ended the war by unleashing Deathfog on the elven lands, wiping out the Black Ring and tragically also most of the elves -

- no, probably he doesn't know what would have happened then, because she doesn't either. It is hard to imagine what decisions one might make after having had one's entire justification for making decisions kicked out from under them. 

 

She does know that even though he hadn't intended to tell her what he was planning, he had intended the evacuation of the elves. The evacuation could not have been a decision made on the fly to appease her once she learned of the plan; the portal to the extradimensional sanctuary is the kind of enormously complex large-scale working that no one could possibly spin up on the fly like that. 

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The elven elders are not pleased to see her. She does not blame them. She comes bearing very urgent and very terrible news. Firstly, this is a powerful working of Lucian's and another great sourceror's, a dimensional specialist, and when activated, as so, it will create an extradimensional sanctuary. A very large one, with food and water and shelter for many tens of thousands.

 

Lucian believes that the Black Ring are close to success in their attempt to release the lord of the demons from the trap in which, for defense of the whole world, the Seven placed him. Rhallic cannot permit this; Tir-Cendalius, she is sure, feels similarly. It was Lucian's duty to prevent this, and in that duty he has failed. It is too late; the sanctuary from where the Black Ring works is well-hidden, and their forces dispersed through the forest, and as the lord of the demons grows stronger he can conceal the workings of his servants.

She is not coming to the elves for help finding the Black Ring. She wishes she was coming to the elves for help finding the Black Ring.

She is coming to tell them that Lucian intends to flood the whole forest with deathfog, to kill them all and stop the ritual and save the world. 

He hopes, and she hopes, that it will be possible to evacuate most of the elves in the remaining time, which is...eight days.

 

 

They spend most of the next two hours arguing about whether to kill her on the spot, which is understandable of them and is why she gave them the instructions on how to activate the working first. 

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The problem is the trees. They can, in fact, evacuate their people in eight days' time, to the sanctuary if they decide to trust in the hospitality of the Divine and his human empire (they do not), to the borders of the forest if they decide to instead trust in the hospitality of their neighbors (they do not), maybe some of them to their own sanctuaries, if they can imitate the working. But Deathfog ends all living things, and that includes the ancestor trees, and those cannot evacuate, and while they could perhaps shield some of them with magic they cannot shield them all. It is in the trees that all of elven history is written, all their songs and stories and memories and saints; it would be better for all the living elves to die than for all of the trees to be lost, or at least this is an opinion that many present hold. 

The obvious thing to do is go kill Lucian and the agents he's sent to deliver the Deathfog, but he hasn't left them enough time for that, surely by design. It's a valley, and Deathfog flows down; there are a thousand places you could unleash it. And the Divine, of course, can do things that no one else can. 

It is, in any event, a matter important enough to be put to the Mother Tree, so they drag the prisoners to a holding cell and gather the scions for the ritual to commune with the Mother Tree.

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"Savages," he mutters quietly once the elves have left, in a northern trade tongue they almost certainly don't speak.

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"I will strangle you myself if it seems to be to our diplomatic advantage, so don't make it so," Imene says, which is not at all what she would say ordinarily. There's a miserable dissociation in saying something and knowing it's not what you wished to say, like she's sitting here witnessing her own life instead of living it.

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"We paid - everything - to get here, to save them, with absolutely nothing in it for us, risking our own necks at every step, don't think I don't see how you've been torturing yourself, and they have the nerve -"

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"I have made my decisions for my reasons and no one here owes me any debt for them; they didn't ask me to set the pace I did. If you came here to be greeted as a hero then I regret that Lucian and I were not clearer about how this was likely to turn out."

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"I'm here because I swore a long time ago that anyone who's going to kill you is going to go through me. Doesn't mean I can't call it savagery, when people ask themselves whether to eat you alive because you came here to save their lives."

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"They don't eat people alive. They kill them and then eat them, and there are legitimate tactical reasons to do that in this case, though of course I hope they don't."

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"But it wouldn't make you go, hmmm, maybe I had the wrong idea about saving these savages -"

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"I will only regret this if it fails." If it succeeds but they murder her then she'll be absolved of figuring out how to build things in a world mostly scarred by an evil you yourself did to it, and will instead be safely in the Halls, which sounds very tempting. That's an unworthy thought and she doesn't speak it. 

 


 

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"We would like you to accompany us to Tiroel. Can you ride?" She looks skeptical.

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"I am very grateful for the opportunity. Of course I can ride. ...you may need to tie me to my horse."

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"That shouldn't be a problem. 

There was one other request, before we permit you to approach Tiroel. If you are telling the truth, it shouldn't be a problem."

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"Of course," says Imene, and extends her hand, which is only shaking slightly. The woman's teeth sink into her wrist. It hurts. 

 

 

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The woman considers her thoughtfully for a while. "Tiroel, then."

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"Thank you. And the rest of my staff?"

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"They'll remain here."

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"We are sworn to protect her."

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"If she dies, it will be by the hand of your Divine. Let's go."

 

 


 

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The Divine's envoy looks like she's been beaten halfway to death, and then another halfway to death, and then another halfway to death, and so on, as an effort to demonstrate the mathematical principle that this procedure will never actually kill someone.

 

"I've never known Ehesa to act rashly," the High Priestess says carefully to the escort when they fall in with them, "but certainly in this case there was more cause than usual for anger."

         "Hmm? - no, Ehesa didn't do this. She arrived like that."

Well, in that case it's safe to say to the envoy - "You look unwell."

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"Noble priestess. It was a difficult journey. I regret arriving at such a sacred place in such a condition."

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