Maelstrom v. Ndaya, 0454. Actions still count when taken under Charm Person. Charm Person is considered to be a way of lying to someone, not changing who they are. Examples: Breaking a rule while charmed counts against Law. Helping an apparent "friend" is Good, but is considered to be helping a friend, not a hostile stranger, even if that's what they actually are. (See Abyss vs Guilliard -5041.) Killing the caster is self-defense, but is also still the murder of a friend.
Abyss vs Guilliard, -5041. Restricts Sarenrae vs Erastil, the principle that helping someone close to you is 'less Good' than helping a stranger or enemy. Amends 'less Good' to 'less indicative of Good'. The direct effects of the two actions on moral alignment, in result and in intent, are judged identically. However, the distinction may be factored into assessments of the decedent's character, such as used to evaluate hypotheticals.
Note: This ruling compares identical acts. It does not restrict the weighting of acts which differ in intent or result. For example, favoring a friend in expectation of reciprocity is different from aiding a stranger with no further expectations, and may be either more or less Good depending on the details. Feeding one's family is different from feeding a desperate starving stranger.
FUN fact: This case was actually about Evil acts, not Good ones, even though Evil acts are excluded from Sarenrae vs Erastil!
Elysium argued that a serial killer sparing his own family, whom he specifically wanted to kill, was an act of Good that more than cancelled out the smaller number of actual murders. Abaddon agreed that it was Good, but invoked Sarenrae vs Erastil to argue it was not sufficient Good to balance the actual killings. The judge initially rejected this argument.
Hell argued by analogy with Boneyard vs Ket; Elysium countered that the analogy was flawed: taking and then freeing a slave is closer to killing and then resurrecting someone than to wanting to kill someone and refraining. Abaddon proposed a thought-experiment where a person was forced to kill exactly one of a pair containing a friend and a stranger. The judge accepted the point as now restated, and used it to justify partially overruling Sarenrae vs Erastil instead of expanding it to cover Evil as well as Good.
Hell finally argued that the acts being compared were not the same, given strong social norms against harming one's family, which had influenced the decedent. Thus Sarenrae vs Erastil did not apply either before or after the modification, the decedent was Evil, and sparing his family was Lawful. Verdict: Hell.