An embroidered bear that looks like it's wearing a suit of lace-bordered plate armor and has tiny useless metal wings to match and is at least four times its likely original size charges the horses, who startle madly and go completely out of control.
The wagon goes over. There's a fence, at the side of the road, there's posted warning signs, beware Magic in this ravine until post marking its end, but the wagon with all the slaves in it crashes right through the fence. Gravity's upended, everyone's screaming, some of the screams cut off abruptly as they tumble end over end down the slope. Aya flings manacled hands over the back of her head, feels a familiar snap in her arm as something strikes it - that's broken; and now her nose is too - there's a splinter of wood through her calf and her ear's ringing and wet with blood and she's got to have cracked a rib -
She's completely unharmed, unperforated, not even embroidered as far as she can tell. The steel around her wrists and ankles is gone. She doesn't see any of the other slaves - no, on second though, maybe she does, there's a bright orange snake with a tail that splits into five fish-finned ropes and a beetle the size of her head with the lyrics of Midnight Lightning written across its wing casings in block letters and a surprised-looking rabbit with wheels for forefeet and a broom-end for a tail. Everyone else is either much less recognizable or vanished entirely. But she's fine.
(She checks her heel. It's still marked. So she's unrestrained and unsupervised, but not, technically speaking, free.)
She needs to get out of the magic soonish, before it gets bored with its minimal alterations of her person, decides she'd be prettier as a glass music box decorated with butterfly wings, or a leather-upholstered down pillow that drinks blood, or a goose with windmill blades spinning around its neck. She's not, however, sure that she can climb the hill. It's likely she'd get just far out enough to count as having exited the magic and then fall, taking her chances a second time, and while this occasion she was lucky, nobody else was - she doesn't think she's been lied to all her life about the general safety of the environment. She'll have to go out the other way. She wades into the waist-high grass, routing around the clump made of swords and the clump made of swaying violin strings and the patch that might just be pitch-black flora but might be something else - but most of the grass seems only to be grass; plants tend to be safer in magics than animals. She winds up startling a dozing bird-eel-cat hybrid so thoroughly mixed up that she has no best guess as to what it was originally. It flap-flop-flees.
And then, when she hasn't seen an embroidered plant for a while since the shrub that appeared to be growing assorted national flags for leaves and onions by way of fruit, and thinks she might be close to the edge, there's a door.
It is freestanding in its frame, painted bright and glossy red with a few words in other colors on it running in various directions ("entirely", "yellow", "jump", "choristers", and "melting"), has pink fringe growing out of its hinges, and has where a handle might normally be, a slender open jar affixed with its mouth pointing up which is full of small-denomination coins, dried cloves, and what looks like it might be olive oil.
Aya has no idea how big this magic is. She doesn't know if drinking the water or eating anything vaguely appetizing that she finds around it will be taken as a second invitation to turn her blue or centipedal or dead. She could turn back and try to climb out the way she came, but - then what?
She's nowhere near the border.
Her legal owner is the employer of the fellow who was driving her and the others to the labor rental office.
The magic hasn't given her a set of papers and it has not unmarked her heel, and provoking it is more likely to make things worse than better.
And she's never heard of a door in a magic before.
She gingerly touches the jar, which is cool under her hand - and she pulls - and the door opens, tufts of pink in the hinges squeaking, to reveal what looks like a bar, which definitely isn't behind it if she peers around the frame.
Aya takes a deep breath and she walks in.
She's actually got several vials of holy sand on her person, but it is nice to have a really obvious one to throw people off her scent. Thus, necklace.
"It really does," laughs Idania. "It's kind of a pain! Like you will come back to a place a decade later and say, 'Why is there a desert where an ocean used to be?' Though it usually doesn't happen that quickly. It's a slow, gradual thing, over centuries."
Idania does. She opens the door and - outside of windy place.
"To my home, apparently."
For someone who may have just permanently departed her homeland and supernatural regularities, Aya doesn't seem very bothered.
"Um. Do you want to see if there is a way you can get back to your home? Or do you never want to go back and want to hang out in the windy place?"
"If it takes me home it's pretty likely to spit me out in a magic, even if not necessarily the same magic," says Aya. "I'm ridiculously lucky to still be shaped like myself and not have scales or clockwork elbows or be partially made of wood having gone into one just once. And even if it was going to put me somewhere outside of a magic I'm - well, I wouldn't want to be in the same country I came from, and of the other countries that exist there's no overwhelming reason to prefer my set to yours."
"Okay. Makes sense. I'm pretty sure you can just come with me, Raezenoth might want to ask you some questions but if I vouch for you you should be fine. You're not going to desecrate any holy ground, right?"
"I wouldn't know how to do it if I were inclined to try," says Aya. "Raezenoth is - your god? One tends to pick and choose these things?"
"If you want acolyte-hood, yeah, you tend to. I don't even know how you'd go about being an acolyte to more than one god, but I suppose it's technically possible under the right conditions. If you just want to be left alone, though, you can give offerings to lots and they won't get snippy with you."
"Basically, you give something up at a temple to a god. It can be something simple or small, something that doesn't matter to you much, but if you do that don't expect anything big in return. If it matters to you a lot it means more, and the god or goddess you sacrifice it to will take more notice. If you put a lot of thought into it, as well, it does the same. However, if you are disguising an insult as an offering, it will go badly so you shouldn't do it unless you want to pick a fight with a deity."
"I walked through the door with literally nothing but the clothes I'm wearing, insofar as I can be considered to own those or for that matter myself - I suppose it's unlikely anyone's going to chase me, but still."
"No one's going to chase me into a magic. They have no reason to believe I'm still in useful condition and I wasn't that expensive anyway. But no, technically not."
Pause. "I would help."
She considers slavery to be one of the most wretched abominations known to man. Worse than death, even.
"I really don't think anyone is going to be chasing me into a magic. But that is nice to know."
She takes the holy sand necklace and gives it a shake. "Found a person you might like. Dunno if she'll worship, but I am sensing vague approval from her."
(Silence.)
"She was in the not so renovated windy place. I still have no idea what happened but it appears to be a bar now. Yeah, uh - former slave. ... No, I don't know where they are. If I did they would be a pile of ash on the ground by now. Pff. 'Course I would have. No kidding, right?"
She appears to be talking to the vial of sand around her neck.
"Mhmm. Yeah, thanks. Ha! You're the best god, keep being awesome. Of course I will. Mhm. She's cleared to show up at the windy place? Cool! Thanks! Have fun!"
And then, like she did not just have a conversation with a vial of sand, she drops it and smiles at Aya. "He's fine with it. Out we go, then?"
"Asked where I found you, what happened to the temple, if there was anything about you he should care about, then where the slavers were so he could smite them. Then he was like, 'Well if my temple is now a bar I'm taking advantage of this.' Which is a thing that he would do, by the way. Then he said it was fine for you to come here as long as you didn't desecrate anything."
"Again, I have no idea how to do that, so if it's the kind of thing I might do by accident you probably want to specify."
"It's the kind of thing that you can only really do on purpose. You get the exact opposite of a god's domain - or something that is antithesis to whatever they are. I'm not actually going to tell you what would work to desecrate Raezenoth's holy land, but if you were to put - diseased corpses on a healing god's domain, that would do it."