"People are people, but their expression is shaped by the structure of society and opportunities around them. Those of true evil and true good do exist, but for most people who end up as bandits, thieves, corrupt officials, or—demonic cultivators—or heroes or righteous elders or good mayors, it's less their inborn character and more their circumstances that make them so, is it not? One born into a bandit camp is more likely to become a bandit. The difference between empires with corrupt and honest governments isn't that the children in one empire are born more honest than in another, but because of the design of checks and balances in the administration, because of the Emperor's commitment to rooting out corruption, or simply because some cultures teach and uphold virtues better than others.
"That kind of perspective isn't as relevant when you're on the ground walking your own path, compared to being an governer commanding from up high, but—I think it still is relevant.
"When I defeated those demonic cultivators yesterday, I didn't know if I should kill or spare them. Because I didn't know what demonic cultivation is, but also: Did they become demonic cultivators because it was their way to survive, or because they relished in power and cruelty? Is it possible for demonic cultivators to reform, and are there institutions to help them do that? How likely was it that they'd go on to hurt more people if I let them live? One of the Blood Tree Sect cultivators turned herself in this morning, having dissipated her cultivation and swearing to become a Buddhist monk. I didn't know those things were possible. If I had, maybe I would have offered it to the others I defeated—I have the ability to verify such oaths, to an extent.
"The people who hunt diremonsters: Do they know their prey is sapient, or do they simply not care? Do 'righteous' sects condone their behavior? Does imperial law permit it? Do the imperial legislators know and not care, or are the cultivators too powerful to be bound by the law? Are there factions for and against the hunting of diremonsters? That tells me, if I see some in the woods, whether I should be tying up and lecturing fools, slaying them where they stand, or capturing them to deliver to someone. Or, if I'm more serious about solving the problem, if I should be spreading knowledge in the world, playing politics to get the laws changed, or attempting to empower the law to uphold its code."