"No no no, we do not worship humans. Even Taajonpya is only our teacher, first priest and first king. He is example, goal for rulership and for good life in general, but not to worship. Mhijunbuzri, the Mother-Maker as said in dalmercian, was his wife, and also example and goal for women especially. Teededaja and Sottabeleg, the Road-Builder and the Storm-Slayer were great gishut and important historical figures, particularly Sottabeleg bringing great honor to Mimkhulut by what he did, but only those things."
Like any good priest, at least according to Bavel, he has the entire codex of law memorized, both secular and religious, as well as many scrolls of case law, so he can go into great detail about any particular area of the law that Conrad cares to ask about.
He will also give Conrad another flex in a different pose, if it looks like it would please him. "I find art of body is often underappreciated, at least back home."
Bavel nods to that. "Gishinguznilukh is divided into four branches, one for each wind, each one maintains separate quarter of religious law, generally relating to use and study of wind, duties and privileges of gazot and gishut, sundry matters which touch upon livelihood of gazot and gishut, and irregular further matters enshrined in case law."
He can expand on any of the four branches of religious law at length, though an overview will reveal that, while not supported by any high-level principle or explicit demand for additional regulation, the case law for poetic and chorismic anemonomastics does seem much more voluminous and to include more restrictions, though this time it's chorismics that are subject to the most restriction while poetics are somewhere between that and the other two.