Southern Fishing Village does a legal drama
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Penþa watches the dancers flow through the final step of their dance, their feet thudding to a halt on the earth of the courtyard.

They pull their shawl around their shoulders, climb up on their bench, and stand, starkly lit by the fire.

"That was very well done," they announce, with a nod to the musicians — Artem with a lute and Lhemur with a drum — and to the dancers, now slowly dispersing out into the crowd and gratefully accepting drinks of water. "I think, however, it is time for a break in the dancing, because we have a special treat this year."

"As you all know, I have not yet chosen an apprentice. But I will have to pick someone, sooner or later. So this year, I'm going to be taking one of the story tellings as an opportunity to find potential future organizers. Would the children please come sit near the front, please? Thank you."

"Being an organizer requires many things. It requires a calm temperament, and a good memory, both for facts and for people. It requires being careful, and meticulously keeping our village's records. It also requires not only being fair to everyone, but being known to be fair. Everyone must agree that the organizer will rightly decide the cases brought to them. Which is why this year, I'm going to present to you a case that was heard three sixes of sixes years ago, by the organizer three organizers ago, and see whether you come to the same conclusion that she did," they explain.

"Now, an organizer must also know the laws," they continue. "But of course the youngest among us don't know all the laws yet — and some of the older people could do with a few reminders."

There's a round of chuckles.

"So while I'm telling the story, if anyone has a question about what the law says, put up your hand and I'll tell you. Unlike normally, I won't interpret the law, I'll just tell you the actual words. Doing the interpretation is up to you. And when the story is told, you'll have an opportunity to render judgement, and then we'll see whether you agreed with old Organizer Kastal. Ready?"

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Penþa chuckles.

"Alright then. Once upon a time ..."

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... there was an old man who lived in the house on the edge of the village with his spouse, and their son and son in law. He had been a gardener, but his aging back kept him out of the fields for the most part. Instead, he used his keen dexterity and a lap-loom to weave tight and intricately colored fabrics.

He could often be found sitting on the bench by the gardens, working on his next weaving project.

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One day, just after the spring equinox, he was approached by a woman named Doneg. She told him that she was pregnant, and asked him to make a swaddling blanket for her baby. In exchange, she would pay part of his meal share for the summer out of her contributions of cheese and eggs, since Organizer Kastal had not finalized things yet.

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Koralhi congratulated her on having another child, especially as it had been so many years since she had þoni and Ganemki, and gladly agreed to make her a blanket. They went to visit Kastal to register the deal, and he asked her whether she wanted a design on the blanket at all.

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Doneg told him that she planned to name the child Soltanes — Rose — and therefore wanted a red rose design included in the blanket.

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Kastal registered the deal, and everyone went away satisfied.

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The village ate well that summer, and Koralhi made good progress on—


 

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"What did the deal say?" Adresi asks, face screwed up in careful contemplation.

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"Well, we don't normally keep records of every deal quite so long. But because this ended up mattering in a legal case, Kastal did actually copy it out into the records for that year. I have it here."

Penþa picks up a net from the bench, and runs their fingers along it.

"'Doneg to send the kitchens half a wheel of cheese and three weekly eggs over the summer in Koralhi's name, as payment for a baby blanket with a weaving of a rose.'," they read.

"Any other questions yet? No? Okay."

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Koralhi made good progress on the blanket. He worked on it every day, to have it ready by the harvest.

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Until one day, Doneg's daughter þoni came to him as he was working on the blanket. Now, we do not know exactly what was said. þoni claimed that she had only come to complain about the size of the blanket, which they could see when he worked on it by the garden. Koralhi claimed that she insulted his work, and called it worthless, saying that his work was not worth nearly what her mother was paying for it.

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What we do know, is that the very next day, Koralhi visited Kastal to make a complaint about her behavior. Kastal advised him at the time that if things were as he said, then þoni had certainly been rude, but had done nothing illegal.

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The next day, Doneg went to Koralhi to assure him that she was grateful for his work on the blanket, and that she would speak with her daughter about the issue of politeness.

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Koralhi accepted her words, and reassured her that he held no ill will towards her, and would finish the blanket as agreed — but that he wanted þoni to apologize herself, for her rudeness.

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Whether þoni did or not is not recorded, but if she didn't, Koralhi didn't make a further issue of it. Soon enough the summer passed, and the blanket neared completion.

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But Doneg would not see it completed. She went into labor almost a month early, and despite the best care the village could provide, both she and the unborn Soltanes died.

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The blanket was nearly done, though, and Doneg had already paid her part of the bargain. As the village mourned, Koralhi worked to finish it. He finished it just before the harvest ...

... and gave it to Ganemki.

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Now Ganemki was older, and did not live with his mother on her farm, but in the village with his wife, who was a fisher. They did not have a baby at the time, but it was not a matter of waiting for the festivals, for they were newly wed and very much in love.

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þoni did not think it was fair, that Koralhi had given the blanket to her brother — for she still lived in her mother's house, with her father and grandparent, and had inherited all her mother's other things, since Ganemki had married into another house.

She came to Kastal, and asked to sue for the blanket back.


 

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Penþa accepts a cup of berry juice handed up to them, and takes a sip.

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"And what happened next?" Daskal asks, leaning forward. The firelight creates shifting motes of light and shadow, reflected in his eyes.

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"Well, Organizer Kastal investigated to see what people had to say, and listened to everybody's arguments, and rendered a judgement," Penþa explains. "But this isn't an ordinary story — I want to see what you think should have been done. So imagine that you're Organizer Kastal. What would you need to discover or look up to know whether þoni should get the blanket?"

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"Did Doneg say who she wanted to have it?" one child asks.

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