"The rational answer – I should preface this by saying that some members of the church of Iomedae made enormous sacrifices for our victory over Hell. They've protected Avistan from demons and orcs and undead for hundreds of years. The world would be much worse without them in it, and some of them I even like.
But Her followers want Her to be much more than that. They like to insist that she's the goddess of defeating Evil, but, judging by Her works – which are all I have – she's not. She's the goddess of not losing to Evil, and that's a very different thing. She has two nations, Lastwall and Mendev, and the both of them fight every battle like it's the shining crusade. They're very useful if your problems look like mindless hordes of slavering something-or-others threatening innocent civilians. They're both about fifteen percent paladins by volume. Almost everyone in them is Good, and almost no one in them is free, and almost nothing in them will ever change.
I don't think it's possible to win the real war like that. If Hell could be defeated by building a big enough army, someone would have done it by now. I do believe, very strongly – not that Good will triumph over Evil, but that all that reasoning beings share which is not Evil is stronger than that which is. Everything we have – not just our compassion but our selfishness, our desire for safety and love and wealth and comfort – pushes us away from Hell, because Hell wants to destroy everything which makes existence bearable. The stronger mortals are, the closer we are to victory. And the best way for mortals to become stronger is to build a society in which every generation desires to better themselves, to improve on the works of their ancestors, to share their knowledge freely with their descendants. A nation like that could be greater than Azlant. It could have dozens of wizards like me.
And it can't exist in a place whose highest ideal of service is to fashion yourself into a helpful tool in the hands of your Goddess. The best Iomedans are wise, kind, brave, diligent people who worry that thinking too much is bad for unit cohesion. The worst are Hellknights who got lucky. But, you know, still nice to have around.
The answer from my heart – and I did tell you it was less flattering –
Is that we Galtan rebels needed Her desperately and She abandoned us.
I can't forget watching men and women who desired nothing more than the salvation of every soul in Hell, who fought their whole lives for it, expecting no reward, men and women who worshipped the Inheritor with their whole hearts – see their goddess condemn them because they couldn't fight cleanly enough. And I watched them keep fighting afterwards.
Of course, we all did great and unnecessary Evils. I never minded when Her servants told us so. But they never gave us any other working way – the Terror could have ended if only we made peace with Cheliax and let thirty million of our brothers and sisters be damned. The Terror might have been possible to stop even if we didn't, I wanted that, I fought for that – but She simply withdrew Her hand.
The best man I ever knew was Her cleric, and he renounced Her, not because he did not love Her, but because he believed that Galt's freedom and the freedom of Cheliax mattered more than all the other simple things paladins like to do with themselves because they're willing to risk their lives but not their immortal souls. He was right. He was Evil when he died, and he was right. The troops that retook Cheliax for humanity didn't come from Vigil – Her capital – but from Isarn. We would never have been able to wage war against Asmodeus without the armies of Galt. Lastwall never tried for a hundred years. And my Galt still isn't free except from Hell, it's a military dictatorship, but She doesn't care, does she, she's got two of her own –
– So of course She was right, by Her own values, to have condemned everything we fought for. She got what She wanted. But if I ascend, it will be because I want to become the kind of god who could embrace the people she gave up on. I want to be that part of Good which asks that each person bring their will and their insight and their reason, not their unquestioning obedience – which wants friends, not servants –
I know I'm being unfair. I'm not twenty years old anymore. I'm sure She did the best She could with Her limited resources.
...And it's probably for the best that when I was young and desperate and expected to die every day, and knew that I would go to the Abyss when I did, I never for a moment believed that Anything or Anyone would offer me hope or comfort. That if we were going to make a world where all reasoning beings weren't Good but happy and strong and free, we would have to do it our own damned selves. It made me a better man and one day it might make me a better god.
It's still hard for me to look her in the eye when she hears what happened and offers me her help."