Dath ilani - shouldn't be weak enough to need two weeks of recovery time after their first experience with somebody trying to kill them, should they? Though they certainly have a very, very different attitude towards violence than Cheliax. You learn defense in reality so that aggression stays confined to counterfactuals. Cheliax has public executions.
Dath ilan has executions too, in a certain sense; if you intentionally cause someone else's True Death, you don't get kicked to the Last Resort, you get forcibly and preemptively cryosuspended. Not as a deterrent, obviously, because ideal agents ignore those, and Civilization doesn't build structures that would stop working if people became more ideal. Because anybody that dangerous is more danger than Civilization wants to inflict on the non-true-murderers in the Last Resort. Civilization has a motive to preemptively suspend people that dangerous irrespective of its effect on incentives; it's not a threat.
Obviously if a Chronicler or a family member asked to be present at the preemptive suspension, and the murderer didn't veto it, Governance would hardly block them. You could probably do it as an ordinary concerned citizen and it's hard to see Governance stopping them without an overwhelmingly strong reason. Governance, which has way too much power to say 'no' to things, has to be very circumspect about what it actually says 'no' to, if it doesn't want the Annual Oops It's Time To Overthrow The Government Festival to suddenly turn real.
Keltham has a suspicion that Cheliax's 'public executions' are not 'public' in the sense of 'open to sufficiently concerned citizens wanting to make sure everything has been done correctly'. It rhymes with Carissa's earlier claim that the thing to do with rats is feed them to other rats in a frenzy of cannibalistic death and sell tickets. Public executions, Keltham suspects, have tickets; though it's the sort of thing he should check later, maybe by asking Carissa what the equilibrium price of the tickets are rather than if the tickets exist at all, if he's feeling paranoid that minute.
It's not like it's not consistent. It would pass muster as fiction. Low-tech society with poorer coordination, sustained by economicmagic, with healing, resurrections, and afterlives. Losing a finger isn't permanent until the distant Future can restore it; there are clerics. Not-true-death means you come back - well, you come back if you had enough money to buy insurance. Life in Golarion must be a pretty different experience for its relatively wealthy people and relatively poor ones! Like, qualitatively different, two worlds with different tech levels. But everyone gets the afterlife, it sounds like. Unless they betray an oath. Or Nethys touches them. Or how common is that statue business, he should check with somebody else, Carissa doesn't seem like the type to fret about Statistically Improbable Awful Fates.
And, sure, you can imagine a society like that, where they don't give a shit about violence because the injuries aren't permanent. Where they don't give a shit about death because resurrection and afterlives. A society where people getting near the end of their natural healthspan, when they're starting to feel sick enough and stupid enough that they're not having fun, would have violent fights to the death with one another like that's a sporting event - actually maybe public executions wouldn't sell tickets, those are probably much more boring compared to suicide sports. So why are executions public? He'll try to remember to ask later.
You could tell a consistent story where a dath ilani boy would be a fragile little flower by comparison to all that, and he'd take a long time to recover from somebody almost sticking him with a sword and instead sticking that sword into a girl he met two days ago.
Keltham doesn't like this story, and he's trying to decide if that's his real self talking, or just his gendertrope. Well, his gendertrope is him to no trivial degree, he's at 10.2 out of 12 on the gendertrope identification scale. And it's not like zero optimization ever went into making the masculine gendertrope be a useful target for males to try to live up to. But still.
But it's more that - Keltham has a sense that - there's something false about Cheliax's rejection of the idea that violence could be harmful. That it rhymes with Permanent Cheerfulness and Acting Like Sex Still Works Normally. The pain is still real, the suffering is still real, even if the injury and death are temporary and discarnation isn't the end. This is like - the sort of weird equilibria exhibited as stuff that might happen, if not for Civilization and not for mental training, hence why people have to go on playing strange games with children to let them be not that. A proving-things-to-people equilibrium like a duke's crazy son being challenged to prove his courage by racing a rhinoceros. Where people try to show off really hard how much injury and death don't matter to them, and end up dumping Asmodia's body in a corner without any respect shown to it while her soul's not in it.
If dath ilan had healing and resurrections, it would not be like that. He doesn't think the Kelthamverse would be like it either.
Or maybe he's wrong. He hasn't lived in the Kelthamverse plus healing, resurrection, and afterlives.
But the fact that Chelish people still end up in shock for two weeks after their first fight with demons - suggests that their forcing their minds to be disdainful of violence's impact - doesn't quite work. Is possibly making things worse for them.
"I want to be safe, not feel safer," is what Keltham says to Carissa when she gets back. "I don't think the foreseeable difference in the psychological impact of a semifamiliar place where an attack happened, versus a completely unfamiliar place somewhere else, is great enough to count against a 0.1% difference in actual securability. And - maybe this doesn't apply in this case, but - in dath ilan, if a mental shock isn't mostly better in the morning, and hasn't reached a new equilibrium after three days if it's not better in the morning, that would be the point at which you'd talk to somebody smarter or better-disciplined about mental errors you might be making that would cause internal conflicts to get stuck and not resolve. I won't push myself if it turns out I can't recover that fast, won't try to act outwardly normal if that's not true, but - it's the recovery timescale I would've guessed if you hadn't mentioned anything."
"Oh, and I register with my amateur Security posturing that it seems to me that bringing Pilar back or contacting her early in the afterlife - to see if she has any idea how or why she was put there - is a Security issue higher than her ordinary resurrection priority."