In the same sheaf of ancient papers, held together with a clip, are a few pages of purely rambling about gryphons and his various travails with their complicated medical problems. Urtho's pride and delight comes across clearly.
The next excerpted entry is from three years later, nearly a year after the day Aza walked into Urtho's office and touched an artifact that should absolutely not have been left sitting around.
...
Young Ma’ar is my pride and joy, and yet I swear that he will be the death of me.
He considers nothing sacred. One might think this uncharitable of me, but I asked him and he agreed! He will say it is a concept that does not make sense, that there is only the world, the cold logic and laws on which it turns, and the lives of the people in it. He has no respect for the gods. I do not know what to say to him on this; I am no shaman, to counsel youngsters in theology. Perhaps I ought send him to one of the shamans, that they might offer the advice I cannot, but I fear he might offend them deeply.
We spoke in our seminar today of compulsions, and why this is dark magic. Ma’ar, as always, is of the opinion that ‘dark’ and ‘light’ are not coherent concepts, and that we must look only to results. He listed twenty ways that one might use a compulsion, in and off the battlefield, to save lives and improve the situation of people. As usual, his fellow students struggle to find the flaws in his logic, though the conclusions are monstrous, and so it devolves into name-calling from which I must rescue him.
At least it is not so bad as the incident of the blood-magic debate. I encourage debate among the young scholars, it is a way to stretch our minds, but Ma’ar debates as though he is fighting for his life. I thought it might be an interesting exercise to debate the potential merits of blood-magic, in the abstract of course; I should have predicted that Ma’ar would take it entirely too seriously.
And then, of course, there is the search for immortality. Ma’ar is hardly the first youngster to seek out a fountain of youth, and perhaps his naivety will fade with the years – and yet, there is something different in his approach. Others have told me that he speaks to them of dark magics that prolong life. There is still a desperation in him, it seems, and for more than power alone. Death is a part of the natural order, and yet he would defy it, and I know him well; he would call that defiance good and right.
Nonetheless, it is a pleasure when he comes to my office. His mind is so quick, and he places no limits on his thoughts. It has been a very long time since I have felt challenged by one so young.
I would like to invite Ma’ar to my next salon, though he is not yet eighteen years old; he is the equal of many of my Adepts already, though he falls behind in concert-work. Trusting in others is still such a struggle for him. A weakness that I hope I may help him remedy. After all, Great Workings are the most transformative innovation of our recent age.
I hope also that he will learn to make friends. He spends little effort on those small courtesies that would smooth his way, and it will not make his life easy if he continues to baffle and offend his classmates as he does now. I think he is coming to understand this, and perhaps making efforts in this direction, but of course he thinks of it in his usual frame, in terms of allies and power. I wish he would see the value, not simply in trading favours, but in loyal friends. There is a wound in him still, I think. I look at him, and I see a young man who is desperately lonely, and yet does not know there is any other way to live.