He goes over the curriculum, mostly, then in the second hour starts in on the earliest magic in the British Isles. "We don't have many surviving accounts from that time," he says. "Primarily oral tradition, and what we can guess from the remaining workings - and our ancestors worked amazing magic. They didn't have wands as we know them - while some Gaelic magical lineages made use of sacred branches, the wand proper was invented in Greece, and came to Britain with the Roman invaders. Rather, magic was focused around astrology and sacrifice..."
He details some of the early rituals - "Deemed Dark, nowadays, as if that is a reasonable brush to paint an entire culture with," - and mentions some of the workings that still remain active. (There was no full concept of a national identity yet, but the early protections against Roman invasion were used as the foundation for strengthening the protective magics over the entire British Isles. Several protections on barrows also remain constant - primarily keeping the restless dead within, and the living from disturbing their sleep.) He speaks with light admiration, mostly, of their ingenuity in sacrificial magic - but doesn't get too far in before the last fifteen minutes, when he pivots to giving homework assignments.
"No essays this first week," he says, "Though I'll give you a short one over Mabon on today's topic, which we'll continue next week. Your reading assignments are the first chapter of Wyrd and Wicce, as well as the section of A History of Magic's first chapter labeled 'Prehistoric Northern Europe.' If you wish to do further reading, the library has a copy I believe of Runes Before Writing by Edyth Glenn, which has a section for Northern Europe, including the Nordic countries and the British Isles. There is also Blood and Ash by Aodh Mag Raith, though some of the comparisons to the - admittedly much better documented - sacrificial traditions of the Mediterranean are more than a bit of a reach, in my humble opinion."