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crisis of faith
keltham in Osirion; Project Lawful does a pivot
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 Some things break your heart but fix your vision.

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It is still Day 90.

The remnants of Project Lawful - diminished by only two members, but one of those was sort of important - have now Teleported back and regathered at the Fortress of Law.

It's plausible they should change residences, even at the price of recasting the Forbiddance.  Keltham can identify the surroundings of this location more than well enough to guide a scry there, or a Teleport.

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Everyone here looks terrified, of course, to her Sense Motive.  (Not counting Aspexia, who does not count in any number of ways.)

One can hardly expect otherwise.  They have failed.  Even though, compared to your typical Chelish project and personnel, they're doing a lot better than average - in some ways if not others - Abrogail Thrune II does not have a reputation for taking failure well, regardless of the fight put up until then.

Abrogail Thrune II does in fact take failure well, when somebody has far outperformed their rivals before failing.  The trouble is, she cannot possibly allow this to become known; because everybody thinks of themselves as better than their rivals, and will massively slack off unless they think their superiors will tolerate only actual success.

Carissa Sevar has, by now, reached the level of her tyranny where - having put up a good fight that perhaps no other in Cheliax could have waged as well, having gained Project Lawful three full months, in which time Cheliax has gained several halfway ilani and a spellsilver refinement pipeline that Osirion cannot instantly duplicate, for Keltham does not know every refinement that the Shadow Project has developed and contributed to the non-Project workers - sweet Carissa would usually not be punished that severely for her failures.

Usually.

But Carissa Sevar feels herself greatly deserving of punishment, now; though she experiences that as the obsessive fear of punishment, with no thoughts of trying to evade it as most mortals would.  It would be failing Asmodeus's faith if Sevar were left bereft.  It is Hell's kiss that Sevar needs; and if Asmodeus is looking now in this direction, He probably approves at least that much of Sevar's thinking.  Or perhaps even then He cares not; but His mortal slaves, among themselves, must make of His service a faith that mortals can hold.

What to do with the rest of Project Lawful is another story.  Their advancement in Asmodeanism is plainly falling behind their advancement in ilanism.

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"My first order of business will be to review your failure," Abrogail announces.  "You may go about your own business until that's done, under Maillol's direction.  The Project must now scale and expand beyond what it could have done while Keltham was still kept deceived, and your first orders of business will be to train wizards and apprentices in 'chemistry', and to prepare to train other Chelish ilani."

"Carissa.  Aspexia.  With me."

Everyone here looks terrified.  It's not an excessive amount of fear for her purposes, so Abrogail Thrune will not be doing anything about it just yet.  They're fools to think that Project Lawful would now be ground into rubble when Cheliax needs it most, and disobedient fools for still thinking it after Abrogail Thrune told them what to believe.  But it is good for Asmodeans to feel a little terror, now and then; whether their worst fears come to pass, or just their lesser fears.

For a fact, Abrogail Thrune II has not decided yet what to do with them, and some terror under those circumstances can hardly be unjustified.

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Carissa would really, really like it if they could skip all of the discussion and failure analysis and retrospectives and get to the torture, at this point. This is not to say that she's not scared - she is very scared - or that she thinks reality won't be as bad as her imagination - it can very easily be much worse - but -

- once the torture starts then the scope for action is over. She's not so weak she won't be trying to act, while she still can, but she is weak enough to rather wish the need was done. 

 

She follows her Queen.  

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"I'm sorry, dear Carissa, but Maillol will need some direction in your pending extended absence, and your subordinates should be reassured to the extent they can be justly reassured."

"To that end, there are yet decisions to be made, for the interim until your return, while you are still coherent.  And my decision of your punishment does rather depend on what you've done wrong."  More importantly, Carissa must needs have fixed in her mind what she is repenting for.

"Aspexia, a Restoration and Remove Fear for our junior?"

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She rather dislikes it, in truth; it feels un-Asmodean to her.  But Aspexia is not without her own sense of pragmatics, and does as requested.

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She hadn't realized she was exhausted, but the Restoration helps a lot. She had realized she was scared, but if you can't function through that what are you even doing serving Asmodeus. The Remove Fear helps too, nonetheless.

 

Fine. Not the time to stop trying, yet. "Your Majesty. I would estimate we have perhaps one month's advantage over Osirion, if Keltham settles down and starts teaching there, plus whatever advantages we derive from having many, many more wizards. It seems to me that Maillol and Subirachs should be directed to focus on training as many people as possible in the spellsilver refining process, which a nation with more wizards can exploit farther. The other wing of the project - producing ilani thinkers, for whatever Hell values in us and for the advantages we may have in understanding spy reports from Osirion and identifying new applications of chemistry - merits a more substantial rethinking, since I've yet to invent a version of ilanism that isn't in substantial tension with Asmodeanism."

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"I noticed," Aspexia Rugatonn says very very dryly.

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"I as well.  Not so much in you, dear, or of course Pilar.  But the other Project members who spoke before Keltham seem to not only be compelled by fear more than faith, but to openly know this to themselves.  Meritxell - seems a potential exception, but an unrealized one.  If we do not demand her returnability then I am not convinced we shall receive her back from Osirion."

"I am inclined to say that at this point we have little choice but to simply have Asmodia, Pilar, Meritxell, and upon your return yourself, begin teaching ilanism to as many young intelligent highly-Asmodean wizards as can be found, in hopes of finding some who can become true ilani even if the others end up ruined.  I am open to better ideas."

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"If Hell is permitted this, I want us to try teaching ilanism to devils. I also want to try teaching it to stupider people - I know ilanism was designed for an intelligent population, and might just fail entirely on people of average Intelligence and Wisdom, but I have a theory that wielding the techniques and developing them are different skills, and in dath ilan, the techniques are developed by Keepers and merely wielded by people like Keltham, and there's something Asmodean in that, something we can best imitate by having people who aren't our best and brightest try to learn. I also have several lines of research I thought of earlier today, for training comprehension of how to be commanded - I want to try following my own instructions and intent while I am much stupider, when I'm working on the ilanism for average people. I also think that there might be substantial promise in teaching ilanism by use of Suggestion, which would be another asymmetrical advantage."

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"Good.  More like the Carissa I know.  Though - I think we may need to wait on teaching devils, for your own return to the Project.  They have too much pride to be instructed by the likes of Asmodia."

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"Our power that Keltham knows not will not be Suggestion, or not only that.  It will be pain.  Dath ilan did not use it on the likes of Keltham - I have small doubt it is how their Keepers are produced - and he arrived knowing nothing of that art, nor may he use the little we have taught him without becoming us."

"If there is any hope for this contest that is now begun - of Cheliax, or perhaps all Lawful Evil countries, against all the rest of Golarion - it will be that Keltham is teaching his students to imitate weak, soft, ordinary dath ilani teenagers.  We must shape Keepers."

"I stayed silent, on that topic, while there was no higher priority than keeping Keltham contained a little longer.  But we are now past that."

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"I don't know how to hurt people so they become more ilani rather than less so. If we did we've have nearly won already."

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"Then start trying things, Sevar, until you learn!  We can send you plenty of mortals who are disposable, if you hesitate to practice your hand on Pilar!  I will have all of Cheliax scoured for natural slaves and masochists who are also young wizards, male and female alike, if we think that's what creates the potential to learn without shattering!  There are twenty million mortals in Cheliax, and if you kill one in a thousand of those simply to learn how to do this it will be a good trade!"

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" - yes, Most High." She isn't, actually, sure she's strong enough to do that, but - she'll just have to learn.

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"- do not kill the twenty thousand most promising young people in Cheliax.  That would not be good for the country."

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"We are soon to have a sufficiency of +4 intelligence headbands.  We can make them promising, and if they survive unshattered they can stay promising."

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"Did either of you at some point struggle with, and then overcome, squeamishness about killing twenty thousand people, such that you have advice, or is that a flaw not generally common among powerful Asmodeans so that I'm going to have to figure it out entirely myself."

 

She's not a particularly squeamish person but if you take her baseline level of reluctance to kill people and MULTIPLY IT BY TWENTY THOUSAND you do, actually, get something large. Ten she could do without even losing sleep about it!

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"No."

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"Not at all."

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"It's not particularly common among clerics of Asmodeus."

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"Usually by the time anybody makes it to the level of the Chelish system where I have any direct dealings with them, they've gruesomely killed enough people they knew personally that they have no squeamishness left about gruesomely killing strangers, even if they started with any."

"You did jump the promotion ladder a good deal in order to end up in charge of Project Lawful, dear."

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"I know I'm lacking a bunch of the skills I need to achieve my goals, and this is one of them, and I'm eager to fix it, but - I don't see how gruesomely killing a couple dozen people would help at all! I wouldn't mind doing that!  Is the idea that most peoples' reluctance to murder is sufficiently - made of slime and muddled thinking - that it's much easier than I'm imagining to squish it down to not just 'very negligible' but actually literally zero? I can kill my family, if that is likely to work, but there's only, like, ten of them, and killing ten people isn't aversive!"

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"Do you have any idea what she's thinking, Aspexia?  Or rather, why she's thinking it?"

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"No, possibly it's - some dath ilani stumbling-trap?  That kicks in when you're about to kill a large number of people?  I don't see how that's Lawful, though.  If you're willing to kill ten people I don't see why you wouldn't be willing to kill ten thousand, it's just a matter of killing ten people repeatedly."

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"Now I'm wondering what happens if we ask Asmodia this question."

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"I think she dislikes killing ten thousand people and also dislikes killing ten people, which seems to me to be a more Lawful though less Evil stance, and will do either of those if sufficiently threatened."

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"No, I mean, does it trigger some strange dath ilani trap inside her?"

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"How could we tell, if she disliked killing small numbers of people as well as large numbers?"

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"If she's doing the thing I'm doing, you'd have to pay her precisely a thousand times as much, to be happy about killing ten thousand people as ten people, or - no, that's wrong, because what do you even do with that much money - you'd need a threat that's a thousand times worse. If she's equally averse to killing ten people and ten thousand, or if she's twice as averse to killing ten thousand, then that's not the - possible dath ilani mental trap I'm experiencing."

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"That makes more sense.  The answer then is simple:  When you require no payment to slay ten mortals to Asmodeus's benefit, but would rather pay a copper yourself to do it, you'll pay then ten gold to slay ten thousand."

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" - right. Well, in that case, then, I will just work on getting to the point where I'd gladly pay a copper to slay ten mortals to Asmodeus's benefit. I'd like to say of course I'd do that but I think actually I wouldn't be glad, I'd just be bothered a very unimportant amount, and as the numbers get bigger the failure gets magnified."

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"Let us turn then to Project Lawful.  I begin by noting that they performed well above the competence bar I would expect from others of their previous rank, training, experience, talent -"

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"- openly announced that they thought Cheliax was a horrible place and they wanted to defect, humiliating us in front of Osirion -"

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"- confusing Osirion -"

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"It seemed to me that Osirion had a rather good idea of what was going on, in fact!"

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"That is a separate issue about which I shall be having a pointed discussion with some senior intelligence officers.  It was not Carissa's assigned responsibility.  I am raising the question of whether to continue Sevar's policies on punishment pending her return."

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"I'm frankly against it.  Asmodia's insolence is reaching a point that I must consider intolerable, especially if Sevar is now having her own thoughts on corrigibility.  She all but openly - no, she did openly declare that she wanted to leave Cheliax and defect to Good and was awaiting Keltham's rescue.  In front of me.  Without looking particularly scared."

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"They were, and are, outperforming.  We continue to have any priorities besides Hell's pride."

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"They're a pack of trope-sent, trope-empowered special cases from whose outperformance we can conclude little or nothing.  It's possible we'd be better off if we'd been disciplining them all properly this entire time."

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"Tonia is not outperforming Gregoria, and neither of those seem trope-empowered."

"...admittedly that sounds stupid in light of what Keltham has now told us about adequate sample sizes, but still.  One sample is better than zero, he also said."

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"Tonia has been barely punished because hardly anyone on Project Lawful ever gets punished for anything, whether on the Chelish regimen or the Taldorian one!"

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"Tonia's thought transcripts show that she was more frightened -"

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"Has the thought occurred to you, Abrogail, that Asmodeus's way involves inducing ACTUAL PAIN and not just FEAR!"

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"I suspect I understand the topic better than you do, frankly."  It's going to cost Abrogail a lot of personal time, indeed, because Sevar needs to be actually punished and not just afraid, and nobody else in Cheliax including Aspexia can use torture to do anything complicated, which leads Abrogail to have a rather poor opinion of their grasp of mechanics.  "I'll be blunt, Aspexia, Cheliax needs the Project and short of my personally excruciating every one of them I have zero confidence in the ability of any of your priests to preserve their usefulness by anything more than sheer luck."

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"This is not a sustainable state of affairs, Abrogail!"

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"Then somebody in Cheliax who is not ME needs to learn how to do things with pain other than scare people with it!"

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"What's wrong with everyone on Project Lawful being terrified the same as everybody else in Cheliax?"

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"I'm not terrified, you're not terrified, and our respective overpriced headbands are very far from the only reason why the two of us are the best thinkers Asmodeus has at His command!  I agree, dath ilan almost certainly uses pain to train its Keepers!  You know what I bet they don't use?  Fear!  When have you ever seen a devil powerful enough to bear a name show themselves afraid of anything?"

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Aspexia passes a weary hand across her brow.  "If we are this much in disagreement among ourselves, the issue will wait.  Temporarily.  On Sevar's return and further debate."

"There will be that debate and there must be changes made.  Outperformance or no, the Project is visibly not on course to successfully produce Keepers of Hell.  It is on course to produce more Peranzas who will need to be kept under tight Security watch every day of their lives lest they flee."

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It seems to Carissa, not that she's going to interrupt a conversation between the Queen and the Most High, that Carissa more or less licensed everyone to be heretics as long as they were good at their jobs, which was the correct tradeoff with Keltham around, but that means there's a lot of low hanging fruit just in teaching ilanism without licensing everyone to be heretics and having them visibly led by heretics. 

 

She does want to handle that personally, though; it seems like Maillol or Subirachs might not quite understand where she intends to draw the line.

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"If Carissa thinks she knows what to do, let us give her a chance to try it."

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"I am pessimistic and would see other experiments tried in parallel.  We have delayed far too long already on addressing this matter, and must now play catch-up more vigorously than hoping Sevar's next idea works."

"But for Sevar's current slaves to be left to her own attempts, at first - yes, fine, the hierarchy of Hell is layered for a reason.  But be it clear, Sevar, that if others do better than yourself, in this, you will no longer be the leader of Hell's would-be ilani."

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"Understood." She genuinely doesn't think anyone can do better than her at this, but perhaps that's arrogance; if it is, then better to learn that as quickly as possible.

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"The remainder of the Project's less-than-perfect performance is a matter for the Crown, I think, not the Church."

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"Good.  I have many other matters to attend to this day."

Aspexia turns and stalks off, towards the edge of the Forbiddance where she can leave.  She is not, in fact, in a particularly good mood right now; matters have not gone well for Asmodeus, and she is not content with only Sevar paying a price in pain for it.  Possibly she needs to submit her own self to Gorthoklek to properly regret her own inadequacies - she should not have tried to pose as Nefreti's true annoying self, Keltham would not have known any better and the pretense of omniscience was something he could all too easily test - but that is best left for when the day is otherwise done.

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"Go, Sevar, and tell your subordinates that they are not to be smashed to rubble.  Give them due warning, if before you asked something else from them, that the heresies of Project Lawful will be less licensed by you after your return.  Instruct Maillol in how to manage matters in your absence, such as he may require.  Then you will attend upon me in Egorian, to discuss in more detail how you and yours fell short of perfection."

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" - yes, your Majesty."

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Day 90 / Osirion

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They land in the heat of a summer day in Sothis, right outside the gleaming Black Dome that is the shell of the giant beetle Ulunat. It towers over the city; it'd be tall even in dath ilan.

 

And suddenly there's the sensation of - being plunged into ice cold water, or flung through the air at terrifying speed, or being scoured by a blast of energy -

 

- and the accompanying sensation of something darting around the scouring forces, tugging, pulling, cushioning -

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And then Keltham is at the Worldwound, at the place where he first arrived in Golarion, though it isn't cold, and a Chelish woman in shiny metal clothing is standing across from him.

 

"Abadar paid me to convey a message to you as soon as you left the interdicted zone," She says.

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The flash of hope/despair about being out, into the next layer of reality, fades as soon as she starts talking.

"According to you, is the whole thing with the Osirians part of another elaborate lie or not?"

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"- not. You departed the interdicted zone about half a round ago for Osirion, accompanied by forces of the Osirian Risen Guard and a dozen adventurers they hired on short notice. They hope to protect you while you reorient, recover, and decide what you want to do in Golarion. Abadar, who chose you as His cleric, can convey other instructions to them if you wish."

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She feels like - the same sort of thing - that was his god talking to him.  That makes everything worse, so that Keltham has to exert an additional effort and dissociate further from his emotions to continue emergency functioning.  She's now tied the credibility of gods to the credibility of Osirion, and if that breaks when he exits this layer of reality, Keltham isn't sure where to go from there.

Well.  She doesn't have to be an allied god.  But if this style of communication can be initiated by non-allied deities, why suppose he ever talked to his own god of Coordination at all?

"And the supposed message from Abadar?"

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"Abadar can speak directly to mortals, and desires to speak directly to you, but doing so causes severe, debilitating headaches, lasting hours, with the length depending on the length of the conversation. Long enough conversations would also cause brain damage but he stops them short of that point with some safety margin. You can request to speak directly to Him rather than to me if you prefer it; Osirion will protect you while you recuperate. 

I can communicate with mortals at less cost to them, because I was once a mortal, and have access to an aspect of myself that comprehends the world as mortals do. 

You may now know this, but Abadar desired it communicated unambiguously anyway: Asmodeus does not trade fairly, Asmodeus's Church does not trade fairly. They abide by the word of their contracts, but seek to write them to the disadvantage of those they contract with. Hell is a place that most mortals strongly prefer to avoid, and a place where there are not fair or free transactions, and He predicts that aiding Hell is not something you'd do fully informed. Almost any other country on Golarion is a better place than Cheliax for you to teach and work, except Nidal and lower-confidence Irrisen, Wanshou, Bachuan or the Underdark.

When you first arrived in Golarion and thought of Abadar in a way mortals rarely understand to think of Him, Abadar paid Asmodeus to have his mortals not torture you, not arrange for you to be never able to speak with Abadar's Church in Golarion, and not impede you in departing if you so chose. If in your assessment Abadar in so doing left you worse off, He wants to pay you the difference; He also wants to pay you to teach His church. "

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So Asmodeus was never, from the beginning - on this layer of reality - never intended to deal fairly, was paid not to - break him -

"Doesn't sound like I was worse off, no.  Sounds like I owe Abadar, if anything is true - do you have a complete and consistent account of why I arrived in Golarion and why next to Carissa and why Snack Service says the decision theory of everything is complicated -"

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"No. Not this facet of my attention, at least, though we're operating in an environment where I wouldn't be very surprised to learn I figured it out and had to avoid taking any actions that were a product of having determined it, and so chose not to have most of Me know it. 

I have guesses, and can share the information I have in case it permits you to make the inferences that'd figure it out. Abadar paid for this conversation to be confidential, so if you do figure it out, and don't prefer that I allow myself to know that, I won't. However, Osirion knows what I know, here, and you can also ask them, which would be less expensive for Abadar."

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Aaaaggghhh.  Keltham is increasingly of the opinion that the existence of any decision theory more complicated than 'just do things' is a tragic flaw of mathematics.

And time here is expensive, great, somebody should've told him that right away and maybe attached a quantitative estimate of gp/second.

"You Erecura?"  As formerly-mortal goddesses go, the Lawful Neutral one seems a more obvious guess than Iomedae or Milani.

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"Iomedae, Lawful Good goddess of ending the Evil afterlives."

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"Right.  Of course that's what Lawful Good does around here -"  He's wasting timemoney.  "Is there an existing plan on that which I should be fitting into instead of doing my own thing there, and if so, what's the existing timeframe on finishing up."

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"Plans leveraging your world's capabilities are likely to work out much faster than the plans from before you arrived. If you need an army, powerful spellcasters, rare magic items, a spy network, ask my Church. Be aware that Cayden Cailean deliberately acted to weaken my spy network in Cheliax, under some possible explanations of why He did that you shouldn't take Me up on that, consider checking with Him first. I consider it unlikely He's been compromised and is no longer pursuing the destruction of the Evil afterlives."

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"Hah.  Funny.  I don't think I realized I'd become - actually homesick - until I ran into local Civilization again."

"I don't know if whatever overcomplicated decision theory will allow me to take you up on it.  But thanks for the offer either way, Iomedae.  Real or unreal, the thing you appear to be is all right."

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There's the sensation of being embraced and held tightly, by someone who is not wearing a suit made out of metal; the scene fades, and the sensation fades more slowly than that, and then he's sitting on a wooden bench inside an antechamber of some kind, surrounded by worried uniformed Osirians. 

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He's got a headache but a mild one, like he'd spent too long in the sun while not drinking enough water; and he can tell, somehow, that it could have been a lot worse.  "According to your view of reality, is it completely normal and unsurprising that Abadar would pay Iomedae to -"

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Have another cleric circle, Keltham.

 

(It feels like a sudden rainstorm that clings to your skin and then soaks into it, rather than dripping off it; and with it a sense of divine presence, like when he prays for his spells, but more attentive, more specific, almost possible to parse as emotional: pride, and approval, and worry, and protectiveness.)

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...Keltham will now wait an additional couple of rounds to see if he has any more queued messages, like from Irori or Nocticula or something.

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No other gods or demigods or demon lords immediately interfere with him.

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Some internal-introspective sensations, that Keltham has only started feeling over the last three months, have now grown stronger.  He can guess that was another cleric circle he just got.

The timing of that event, just as Keltham asked his question, would be more reassuring if he could be sure that none of the players in this game such as Nethys were not playing clever games with exactly timing things.

"Sorry, just got a vision purportedly from Iomedae paid for by Abadar."  Keltham is not going to say out loud immediately that he now has another cleric circle; he has started to acquire some of that security mindset which advises to just not reveal capabilities information unless there is a reason and a good one.  "Is that something that would be a totally plausible and probable thing to have happen according to your own understanding of reality?"

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"Yes, Abadar told us He planned to arrange that months ago, though I imagine the contents were renegotiated more recently," says another robed man, who wasn't present on the expedition into Cheliax. "The formerly human gods can communicate with mortals more easily and more safely, and Abadar considered it likely that Iomedae would end up considering the message worthwhile by Her own values, and so charging Him less for it."

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"I - am not entirely sure what I need, right now - and maybe presume too much in thinking that my credit is good, here - but if you don't have other plans, other ideas - I think I need - something like - a library with uncensored reference books, and a bedroom, and realistically food of any kind, and privacy in which to feel emotions, and I haven't thought this part through very clearly but if this place has a spare headband of Splendour just lying around then I may do better by borrowing it for a time."

"Unless you think that Cheliax is likely to attack immediately in which case I should - just get a Lesser Restoration, and probably some other cognitive boosts, and then hurry and decide whether to -"

He can't finish the sentence.

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"Our prediction markets are down to about a 3% chance of an attack today. We can get you all of those things, and if we're wrong, interrupt you later."

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"- what else have you already got besides prediction markets, was the entire thing with Cheliax needing my knowledge to refine spellsilver a lie -"

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" - we have no idea how to emulate what you had Cheliax doing with spellsilver, and that's despite having quite good intel on the Project - anything you put into a contract, or on a market. We have policy prediction markets, after someone wrote a paper proposing them a decade ago, and they're small, and haven't yet proven they work better than my personally guessing, though they should work better and they're more legible to Abadar so we do them anyway. We're 90% sure that the value of your knowledge to us is in excess of ten million gp."

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Keltham considers the prospect of reteaching everything himself, winces, almost immediately sees a possible alternative.  "Allegedly one of my ex-employees now resides in the Temple of the All-Seeing Eye, which I'd guess to have something to do with Nethys and Nefreti Clepati, do you know where -"

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" - it's here in Sothis. We'll send an inquiry, though Nefreti may have her own plans, she usually does."

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"Right, well, I have no idea how traumatized she is, but considering that she just got more rescued and less told her world is a lie, it's possible she'd substantially underbid me on starting to tell you things you ought to know immediately to start organizing your own acid-making and spellsilver refining, and search for candidates who can be trained in further researching it.  If that's something you want to start today, rather than waiting for me to recover, and it'd take some of the time pressure off me too."

"Not saying her name because privacy principles, ask Nefreti to pass your message to her."

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"Understood. Your room is ready. The reference library and food are there already; the headband of Splendour should be there shortly. Do you want the spell, in the meantime?"

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"No.  A headband I can freely put on and take off again seems wiser."

That they selected his books, by the implicit sound of it, and had months apparently to do that - is not great - but, still, it's a place to start.

"Let's go, then."

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Day 90 / Egorian

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For some reason, the specific stupid thread Carissa's brain has decided to race off on the instant she arrives in Egorian is wondering what the Palace Security think of her. Presumably they mostly don't; her project was secret, after all. It's Pilar (unintentionally) and Paxti (intentionally) who ended up the faces of Project Lawful. 

"Her Majesty requested me," she says. "Carissa Sevar." 

The Remove Fear has worn off. 

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This produces an immediate (barely visible) scramble of fear and respect and people standing further upright in the presence of CARISSA SEVAR.  Last month's set of (now somewhat outdated) rumors hold her to be the secretly declared heir to Abrogail Thrune's throne.

"You shall be escorted at once," says the senior Security, and with a wave of his hand designates his least liked, most disposable subordinate to do it.  The fool was babbling last week about Carissa Sevar being sometimes allowed to wear the Crown of Infernal Majesty; perhaps the idiot will bumble into asking her about that directly and he'll be rid of him.

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She doesn't ask what they heard. Clearly it was inaccurate.

 

 

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She will give herself the pin-Glibness to be cheerful and at ease, walking to wherever one gets sent to await the Queen, because it'd be horribly embarrassing if anyone reported, later, that she looked scared. 

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Good decision!  People dignifiedly... basically run away from her... when they see her in the hallways.  Anything that could visibly scare Carissa Sevar would have them fleeing outright through the halls, terrified that Cheliax and perhaps Hell itself stood on the verge of destruction.

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Well, they might. It's up to Keltham. 

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Carissa is directed by further Palace personnel to what looks like a very ordinary secular torture chamber, such as you might find in a wizard academy, or in the castle of a non-devout noble, or in any large business concern of Cheliax; though one in which all the furnishings are of Palace quality.  It has a comfortable place for the boss to sit and a less comfortable place for a subordinate to stand, as torture chambers used for managerial purposes often do.  Plenty of bosses in Cheliax consider a torture chamber an appropriate place to have a chat with a subordinate in trouble, though it's usually more ambiguous than this about whether torture is in fact impending.

The Security who brought her there obviously doesn't think Sevar is meant to be the victim here; he flees as soon as he's dismissed.

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......on some level she was definitely expecting to descend for subjective hours through the darkest void into a pit of flame that Abrogail keeps in the basement.

 

 

 

She's pretty sure she's not disappointed, because that would be insane. 

 

Abrogail is definitely making a point, she's just not sure what that point is. 

Maybe it's 'this isn't a sex thing'??

Maybe it's 'I'm obliged by Asmodeus's instructions to punish you exactly as much as you've earned?' But it's not like there's a standard punishment code for 'while wearing the Crown of Infernal Majesty as a personal loan from the Queen, fail at a task of incredible importance to her and to Asmodeus which was literally your one job. Or, well, there kind of is, and it's 'execution'. Maybe that's the point Abrogail is trying to make?

 

 

At this point it flashes across Carissa's mind, and is then immediately obvious, that Abrogail is probably here already invisibly, reading Carissa's mind because she likes doing that. She resists an urge to flail her arms around trying to bump into the Queen. Why does she even have that urge. Why is being a mortal like this.

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Abrogail is in fact fucking busy.  There's a lot to do as regards a possible war with Osirion.

Carissa can wait ten minutes in this very ordinary torture chamber, which is, hopefully, meant to convey the idea that Carissa will be paying fully for her sins in an ultimately stable and trustworthy environment.

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She'll spend them trying to figure out what the fuck Nefreti Clepati meant that if your plans are too complicated your pants end up across the continent. Across the continent in - Oppara? Mendev? Vigil? Does Vigil count as across the continent? Whose pants? Keltham's? But he's on another continent! Maybe the pants are a metaphor?

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Abrogail Thrune will in due time stride into the torture chamber, visibly, in an ordinary way, and seat herself.

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She's not taking that as much evidence Abrogail wasn't here earlier reading her mind. 

 

 

She kneels. 

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"I'd suggest you remove that expensive clothing and garb yourself in a penitent's smock."

"My time is valuable, so you can get started on explaining your own fault analysis while you do that."

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Nnnnnnnot a sex thing. Almost certainly not a sex thing. STOP THAT AND DO YOUR JOB. 

 

She starts to change her clothes. Keeps looking at the floor, while she does. 

 

"There were a number of day-of failures - would probably have been better to take a longer route around the slavemarkets entirely and just tell him straight-up that we were doing so, even though alter-Golarion has slave markets the sight moved Keltham the wrong way, would've been better for there to be a suspicious delay between Ione getting the book requests and sending the books over than for her to be in the bathroom, which is a weaker update towards Conspiracy but a stronger update towards a mindreading one, even though we actually didn't learn there was an emergency by mindreading him -

- but I actually don't think those are the interesting ones - I think if we'd played the day nearly perfectly we'd still likely have lost, and I think it was an operation complicated enough that there were going to be some day-of failures and the plan shouldn't have counted on them being none of them. I didn't allocate enough resources to inventing an immersive set of history, literature and theology for alter-Cheliax two months ago, as soon as we got out of day-to-day emergency mode and had any slack at all. I did a lot of things to a standard where it'd pass immediate inspection, but that was, obviously, something the Conspiracy could do from Keltham's perspective. It would've been worth the costs, though they would've been substantial, of hiring twenty more full-time writers and having an amount of content that was not obviously something the Conspiracy could do. An advantage of the initial Cheliax is basically Taldor plan over the complex alter-Cheliax we ended up going with is that we could've literally just showed him lots and lots of genuine verified Taldor history with some words changed. I knew that at the time, it was part of how I suggested it, but I underappreciated the cost when we started switching away from that. Going even farther back, we should've literally claimed to him he'd landed on the Taldane worldwound contingent and we were a Lawful Neutral country that had nothing to do with Cheliax, but I'd have had to think of that off no context in the first five minutes. 

 

I had concluded tropes weren't real or weren't operative, after Keltham had some nice healthy romances with no elaborate backstories behind them, after he himself concluded that, after it became obvious he was nowhere near kinky enough for Pilar and all the reasoning from her being a 'romantic option' wasn't right. Tropes - are real and are operative, aren't they. If I'd noticed that I wouldn't've announced the yearlong pause plan aloud to anyone until Keltham was safely petrified."

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And Carissa's thoughts and feelings, as she speaks?

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Thoughts and feelings what are those she's a PROFESSIONAL she has been asked for a FAILURE ANALYSIS not for INTERNAL SUBJECTIVE EXPERIENCES.

 

She's terrified, and off-balance, and embarrassed, and really angry that any of those are emotions that brains will persist in producing when the only important thing is obeying Abrogail or technically Asmodeus. And she misses Keltham already. A lot. She wants him to give her a hug and say nice things to her and probably no one will ever do that again unless she makes them.

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"I, most obviously, failed in not giving the Project a minimum budget instead of a maximum budget, even in the midst of a war with Nidal.  I should at the very latest have done that when Keltham perfected his method of acid synthesis and it became clear that his world's ideas had been made to work here.  That perhaps might have encouraged you to think of ways to spend more money, before it was too late to spend it."

"A disadvantage of the plan to have Cheliax be literal Taldor is that he might have expected our country to possess a massive central capital with great walls, which would have required us to reject provisions of the Project Lawful contract breaking down revenues by geographic region, which Keltham might have found suspicious much earlier on.  Similar difficulties apply to claiming ourselves to be the Lawful Neutral country of Taldor, though I suppose we could have also simply denied that any such things as contracts and oaths existed and declined to offer him anything of the sort.  Again, that might have engendered suspicion."

"I think I would not, faced with a sudden Keltham myself, have told him that we were Evil, at all, or that our god was Asmodeus, or our afterlife Hell; that, I think, is the basic act of foolish honesty from which everything else spiraled.  You had already showed him Tongues, he could have demanded a casting of that spell and then examined words' meanings in other languages, as he eventually did."

"If I'd already told him that our country was named Cheliax, I would have later confessed to him that a better place for him would be Taldor, a richer country on which we were with good terms, and arranged a Teleport to someplace claiming to be that.  That could have been done after you had a little more context.  It would then have been possible to send Keltham on tours or scry-tours of other countries with escorts claiming to be of Taldor, and he could have asked after Taldor's reputation and heard nothing of remark.  Any questions about Cheliax would have been the exception rather than the rule."

"I could have thought of that, once the matter was reported to me.  I could have thought of that again after the Zon-Kuthon godwar began and Keltham's real importance became clear.  Told him that Cheliax lacked the power to properly defend him or support him, while the war with Nidal continued, and that we were arranging for Taldor to host him.  I did not in fact think of it.  In retrospect I should have done what Keltham called a 'pre-mortem', visualizing out in detail how the whole thing might fall down in time, asking myself at the end of that imagination what I could go back in time in do.  Certainly, once Keltham explained the principle in so many words, I should have done that."

"I don't think I'd have done the fake Taldor transfer even if I'd thought of it.  It would have presented different complications, not fewer.  I'm not sure there was any way to satisfy Keltham once he started looking, and the path we chose seems well-chosen for extending the time before he did."

"Going on my rereading of all of Keltham's thought-transcripts, I think you are attributing too much power to tropes and too little power to ordinary causality.  What set Keltham off seems to have been Cheliax's presentation about a massive nationwide push on spellsilver manufacturing, which made him realize that we were taking him seriously and that a set of sudden demands for verification would be something we'd have to meet.  That should have been presented to him after he was statued, not before.  Without foreseeing the particular disaster - as may not be done in a world of shattered prophecy - it signaled to Keltham that things had changed.  It was a disruption of his status quo.  And that is the general act that we should have avoided until after he'd been petrified and unpetrified.  It wasn't your announcement of the plan to the Project that invoked tropes, it was our presentation of the fake plan to Keltham that changed the way he was looking at things."

"I failed to see that, too, and so did Asmodia, but you are the one person in Cheliax whose job it was to think of that."

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That hurts, but in the way where it's true, and correct, and she's glad she heard it and she wishes they could get to the torture instead of having to endure more of this and she's aware of exactly how weak and stupid that is. "I didn't think of it. I was busy with the logistics of the pause; he seemed at first to take it as reasonable of us, and as a boost to his pride, I saw no further cause for worry."

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She actually does feel angry, then.  "That is a manager's-first-project sort of mistake, Sevar, that one thing seems to be going well and it consumes all your attention, and you've never had a project before, and never watched it FAIL before, and you don't understand in your guts and liver why you should go on being AFRAID OF FAILURE!"

There's fire, then, and an end to a smock's brief honor of being worn by Carissa Sevar.

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She wants Abrogail to fix her so she doesn't make mistakes anymore. 

 

She is aware that this is literally impossible and that even devils make mistakes. She still wants it. 

 

 

"I wasn't - scared enough -"

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If she's still TALKING and THINKING then she's NOT ON FIRE ENOUGH.

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Some Time Later

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...Abrogail will in fact give Carissa Sevar a hug, during a pause in her punishment, and tell her that the Queen cannot, in fact, think of anybody else in Cheliax she could have assigned to this, that would in fact have done better.  Carissa must still expiate the ways in which she fell short of perfection, and pay for those actual outcomes she obtained in what was her assigned task, for that is Hell's way; but these punishments are aimed to burn away her sins, not her pride.  She is still above others, did better than others would have, and while her performance does not (yet) merit her to be a Duchess of Nidal, it suffices for her to be a para-Baroness at least.  Higher ranks must needs wait until she has demonstrated her ability to produce stable Asmodean ilani, though, as is now her next one task.

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She knows. That no one could've done better. It's just, she's the only person who can do any of the things on her to do list, so she doesn't consider it even partially reassuring, that no one else could've done this.

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...if she's still not REASSURED then the TORTURE WILL CONTINUE UNTIL HER MORALE IMPROVES.


(Why is Carissa like this.)

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Day 90 / Osirion

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People from one human-populated planet would rarely count as neurotypical on any other human-populated planet.  To say this requires some measure on the human-populated planets across the multiverse; but if you pick a sensible such measure, the truth of the statement should be obvious enough on priors.  Begin, say, from 50,000 years ago in dath ilan's history; most descendants of that primate species can interbreed with each other, if they're still extant and haven't deliberately shaped themselves otherwise.  Thellim's world of "Earth" branched off no earlier than that - quite a bit later, in fact.

Keltham looks human.  He can interbreed with humans.  He is in fact human.  But Keltham, in several ways, does not work quite like a Golarionite expects humans - or their related mortal species - to work.

Dath ilan, from the perspective of most human-populated worlds, has some unusual problems.  Dath ilan has noticed those problems at all, but they don't know those problems are unusual or unusually severe.  They have nothing else to compare themselves to.  The dath ilani don't know that their failures are not part of the plan, any more than they think of themselves as being unusually good at coordination or decision theory, or their planet having above-average intelligence.

Every human-populated world that is alone in its neighborhood of the multiverse "dances like nobody is watching", you could say.  If a planet is embarrassing itself in some regard, compared to the average descendant of that 50,000-year ancestral branching point, most such planets have absolutely no idea.  If you ask the inhabitants to guess where they fall on the unseen spectrum of world-branches, they will have no more-sensible guess than 'Probably we're somewhere in the middle?'

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Dath ilani know they have a problem where a lot of them aren't very happy a lot of the time.  Their current approach is to have a societywide norm that unusually unhappy people shouldn't have kids, and, to a lesser extent, that unusually happy people should have a lot of kids.

But that takes time, so for now, the dath ilani carefully tweak their environment to make it possible for as many people as possible to be happy within the framework of their current genetics.  This takes a lot of tweaking and a lot of work, and the dath ilani don't particularly realize there's anything odd about that; they don't have other human worlds to compare themselves to.

The dath ilani carefully raise their children in an environment free of spoilers about sex existing or how it works, so that young adults may have the pleasure of discovering that for themselves, among themselves - in an effort to preserve every bit of that rare stuff that is fun.  They relegate pornography to the Ill-Advised Consumer Goods Store, because if a dath ilani reads a book about interesting people having incredibly interesting and exciting and fun and complicated sex, they will start to hold their own sexual encounters to the same standard, before they would naturally have become bored.  Why wantonly burn up the time remaining until ordinary sex starts to seem repetitive? - so thinks dath ilan.

They're aware they have a problem, an aspect of reality that isn't as good as it could be.  Of course they're aware.  Dath ilani, by their nature, and by comparison to an average human world descending from their 50,000-year ancestor, are aware of dissatisfactions like that to an incredible degree.  Their world is so optimized not least because any visible problems bug the crap out of them.

The dath ilani are aware they have a problem where it's hard for people to be happy, and they're applying all of the heritage-optimization pressure they can spare from more important matters to solving it.  They don't know they have an unusual problem.  The dath ilani don't know that their average species-cousin gets bored less quickly, or can much more easily become happy.

The dath ilani don't know that their cousins experience emotions, in general, more strongly than dath ilani do.  The difference is more pronounced for positive emotions, but it's true about negative emotions too.

How'd it happen?  Nobody knows, at this point, they screened their history.  Obviously the change didn't happen on purpose.  Probably there's something like a balance, inside minds, some sheerly neural relative weight of cortex and thalamus; and the ancestors of Civilization selected on themselves for intelligence without paying proper attention and obeisance to that balance.

So dath ilan dances, less happily and excitedly than average, like nobody is watching.

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Here's another not-so-little irony of Keltham's life, one that he'll probably never have a chance to learn now:  When Keltham reached age 20, and Civilization's institutions first revealed to him the net subsidy that all interested parties would pay to him to have kids -

- as is kept obscured, until the socially-usual childbearing age of 20, for obvious-to-a-dath-ilani reasons; you don't go around telling eight-year-kids that secret prediction markets expect that Civilization won't want more of them, or not enough to pay for it.  That could be a self-fulfilling prophecy.  And then if you tell the other kids that Civilization probably does want more of them, the silence is conspicuous for those who aren't being told.  Judgments like that aren't final to begin with; sometimes, indeed rather often, kids turn out differently than expected.  These are not confident prediction markets.  It has not been found to be fun for kids, if you tell them that unconfident prediction.  This too is information-that-harms-the-hearer, better not to know if you're not a Keeper.  And the only way to be silent about it to some kids, is to be silent about it to all of them -

- Civilization would have told Keltham that they did, in fact, want more of him.  He's shifted honorably-selfish away from altruistic, yes, and that's a little weird; he's noticeably less reflective than the average dath ilani, and that's bad; but he also experiences emotions more strongly, has stronger drive, than the average dath ilani, and that matters a lot.  This organism is made happy more easily; he's happier than you'd expect for a self-conceived misfit.  It would have outweighed his selfishness, in the eyes of what Civilization considered its future targets; and the possibility would not have been lost on Civilization that maybe that higher-selfishness business was correlated with the happiness part.

It's definitely the sort of interesting mindstate where, if nothing else, you'd like him to have four kids out of sheer curiosity, to find out if the traits stay correlated in his children.

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There are dath ilani who would have gone through everything Keltham just did, and felt nothing but a distant sadness about losing Carissa, after having barely managed to connect to her in the first place.  They might have walked through the entire thing Exactly Correctly, not because they are that disciplined, but because their emotions were never strong enough to knock them off their Way, or even push on them too hard.  On being told it was all a lie, they would not have dissociated from a single one of their emotions, even if it felt relatively awful, because it was so rare for them to feel anything even that strongly, in their lives.

They'd feel that same distant sadness, maybe, on turning 20 and learning that Civilization's institutions would offer them negligible subsidy for having children.  A lot of people like that need to not have kids, if you want to create space for people like Keltham to have four kids experimentally to see about fixing that problem.

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Keltham feels unusually strongly, for someone of dath ilan.

By the standards of Golarion-outside-of-Cheliax, not so much.

After having previously dissociated some of his emotions to run in emergency mode, Keltham isn't able to cry, even in private, until he puts on the Splendour headband that's found for him; knowing, as he does so, that he might well end up never wanting or able to take the headband off again.

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Afterwards, Keltham consumes the food brought for him, skims some books in the library.  He tells them that tomorrow he'll probably want to talk to an expert on theology and afterlives, who can at least point him at which books to read.

He asks for a Sleep spell (technically Deep Slumber).  He doesn't really feel like trying to go to sleep naturally.

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Day 91 / Osirion

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Keltham awakes with his mind feeling numb, dissociated, distantly sad.

He looks at the Splendour headband, which he did manage to take off last night before asking for the Sleep spell.

Keltham decides - not to put it on, just yet, for a while.

There's a saying out of dath ilan, "You can face life without drugs, but there's often no point in trying."  In context, it doesn't have exactly the import that the bare words sound like, because it's an instance of a proverb-template about how "You can X without Y, but there's often no point in trying."  That proverb-template in turn is intimately paired by rhyme and prosody to a successor proverb: you probably should try at all, like once or twice, just be willing to give up if it turns out there's no point?

Keltham is going to try not to get addicted to Splendour immediately and in the middle of a major life crisis.

He prays.  He asks for two Comprehend Languages in case he needs them for reading books in other languages.  He asks for two truthspells.  He keeps his Owl's Wisdom.  He leaves the rest of his list blank.  If his god is back in touch with him, his god should be able to fill the list as his god sees fit.

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Commune, fucking finally. 

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Some new and unfamiliar spells that Keltham will see about identifying, in substantially increased total quantity.  No Sanctuary, no Vision of Hell, no Protection, no Enchantment Foil, no Spell Immunity, no Summon Monster III.  Cool.


He - sort of wants to eat breakfast around people - and at the same time doesn't know anybody or trust anybody and the only person, now, that he could even arguably eat breakfast with, is, like Ione Sala, maybe possibly Asmodia if she could be rescued.

Frankly, what he wants is to eat breakfast with Iomedae.


Keltham leaves his bedroom to find out what's up around here.

He doesn't forget to bring with the pin of glibness.

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The palace of the Pharaoh of Osirion is not less luxurious than the Palace at Egorian of Cheliax's Infernal Majesty. It is stylistically pretty distinct. 

The vacation destination Kelsey has visited that most strongly felt to her like the correct aesthetic for the palace of the Pharaoh of Osirion.

 

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Osirion has not made a lot of changes to impress Keltham - they're not making errors about the organization of their society on purpose, and if they are making errors, they want him to know about them to help them correct them! But they have ensured that all of the concubines are dressed the same as the male palace staff.

They're not planning to hide that that wasn't how it worked yesterday, just, maybe it'll help get off on the right foot. 

 

The Palace is mostly full of open, half-overlapping courtyards and balconies. The sky up above is the eerie, magically-lit Dome interior, not the sky. 

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There is a small packet of notes for Keltham; each of them includes some money, for his trouble reading them. 

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Micropayments!  Keltham is happy for all of 2 rounds before he remembers not to be.

Decor seems very standard, very prosaic.  Sky effect is interesting.

What do the notes say?

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Keltham:

 

We met yesterday; I am Prince Merenre, a sixth-circle priest of Abadar and the pharaoh's primary advisor on economics research and, lately, the Keltham Situation. I'd like to extend an invitation to join me and my wife Ismat, who developed a system for training non-wizards to craft magic items, for breakfast. Today is not particularly better for us than any other day this week.

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The next letter inquires as to the intellectual property status of the things Osirion stole from Cheliax through espionage on the Project. All spending and profits related to that are enclosed for his review, and they haven't spread it onwards.

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The final letter has a list of all of the Palace servants, concubines, royals, Church operatives, etc. who did not decline to participate and the prices they listed under Fairness this morning for Keltham to grab them in particular for an hour of questions if he happens to want to talk to a not very selected person. There are hundreds of people on it. Many of them listed negative prices because they think Keltham grabbing them in particular would be really cool. 

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...feels like the next story-arc of unreality is supposed to be the one where they imitate Civilization and like he's finally home at last, and he has to notice all the smaller notes wrong with that; which will be harder to detect compared to the louder notes in Cheliax, now that he / the reader have been alerted that Conspiracies are a thing.

Who's got the largest negative price?  Keltham is contemplating trying the most predictable action possible, to see what the next layer of Conspiracy prepared for that.

There was probably something clever he was supposed to do to have the character Korva Tallandria with him at this point, who'd be very useful for figuring this out.  Like, not get her almost sent to Hell.  That was probably the flag event he missed.

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Largest negative price: seventh circle cleric of Abadar Temos Sevandivasen put 1250gp.

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Okay, you know, sure, let's try that one.

Keltham was planning to ask a lot of questions about theology and afterlives anyways.  If there is some kind of bizarre metaliterary mirror-universe business going on, he'd like to know about that part immediately, actually.

How does this guy feel about breakfast, and then maybe helping Keltham spend a bunch of time in a library trying to figure out what's up with the universe?  It can go on longer than one hour to make up for any time Keltham spends eating or reading instead of just asking questions directly.

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He is willing to do that though he actually just arrived in Sothis last night so he isn't an expert on the palace library. 

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Well, does he have a negative price for a quarter-hour, then?  Keltham does need somebody who knows the palace library well, he's pretty sure, but Keltham doesn't want to miss whatever it is he's supposed to find out here.  So maybe just breakfast.

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...Keltham realizes he's making an expression he copied off Carissa, and wipes it off his face.

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Sure! 500 for a quarter-hour.

 

They can have breakfast brought up to a table on one of the balconies overlooking one of the courtyards. Temos Sevandivasen looks exactly like the fake-priest of fake-Abadar Keltham met yesterday.

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"So, you look exactly like - somebody with a very similar but not identical name - that I saw in a scry of Absalom yesterday.  I'm actually going to just say this out loud, because if it crashes local reality I think I'd actually be happy with that outcome."

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"I generally work from Absalom; I came to Sothis yesterday afternoon following a suspicious interaction with a Chelish agent. Our best guess is that they intended to use a real conversation between the agent and myself to get information to feed you, and then they had to alter their plan on the fly when I refused them, but you probably know much more about that than we do; it's indeed why I was so desperately curious to meet you."

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How totally logical!

...Keltham actually does remember, then, something about Carissa saying yesterday that she used the Queen's overpriced headband to make up an entire theology.  Which, sure, very legitimate rationalization for this, in retrospect.  Maybe the point of this part is to raise his alarm level and then defuse it with a totally logical explanation.  That's to signal to the reader that most things about the pseudo-Civilization will seem to make sense at first and won't just have outright transparent flaws on day one.

"Well, they got your appearance off the brief encounter, and then I had a long conversation with, I think, actually, my girlfriend, and her version of Abadarian theology which was basically that Abadar was about running business concerns.  I assigned her a research-level math problem to do while 'we' were talking, and at one point also tickled her, because I was suspicious that what 'you' were saying was something she could fake, but she was apparently wearing the Crown of Infernal Something Something at the time and was able to juggle all of that simultaneously."

"You should send her a bill for using your name and likeness.  I'm genuinely curious about whether she'd pay it."

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" - I'll try, if no one can think of a reason that's a terrible idea. I'm not sure just from the description 'running business concerns' whether it's something where there's genuine Abadaran theology or not? From my own background I'm much more concerned with the applications to governance but there are merchants who've made progress on theology related to running a business that captures wealth in an Abadaran fashion and not through coercion or deception or things that end up amounting to it."

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"I was trying to verify that I was talking to a genuine priest of Abadar - who I did not know at the time was" supposedly "my god, and that you were hearing my actual questions, and responding to those in ways that only a priest of Abadar should've been able to do.  Except that their version of Abadar was supposedly just about, economics, supply-demand stuff.  So, for example, after I asked 'you' about women not being able to own property in Osirion, and 'you' said that women had relatively more rights after Abadar took over and Osirion was slowly moving in a generally Chelish direction there, I asked 'you' to say something economics about that.  'You' gave an extended analysis of how different combat rules in Avistan had resulted in fewer men, an oversupply of women, and that had invalidated mating strategies where women held out for marriage."

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Temos isn't very readable, but in a different way than Chelish people; it's like he's very deliberate about the steps between hearing something and deciding how he feels about it, so his response is faster than the eventual arrival of his face at a trouble expression. "There might be something to that. Nonetheless I find myself objecting that it's not the answer any true priest of Abadar would have given you; it is too purely descriptive, and we would struggle to refrain from referring you to a dozen different papers about theoretical models of filial piety, in the course of trying to give you a proper answer."

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"What's the actual situation there, relatively briefly?  I've got - a number of high-level questions and should go through them breadth-first before going deep on any of them."

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"About Osirion and sexism? Osirion is unpleasantly sexist, the Church less so than nearly every other social institution in it but still enough to appall you, probably, if you're accustomed to places that treat men and women no differently. I wouldn't raise a family here, wouldn't really even live here. I don't have a fundamental values disagreement with my colleagues in the Osirian church, I don't think, we just have very different instincts on some questions that are hard to answer."

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"Have to say, if the representation I got of Osirion was basically true - that women can't own property - among my first instinctive reactions there would be to tell them I'll only be teaching Osirian women, so as not to distract the men from their important work of owning property and being allowed to participate in the economy."

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"I might be misunderstanding what you'd hope to accomplish by that but I don't think it'd work. Among other obstacles, women in Osirion overwhelmingly cannot read or write, and that is in fact the main sense in which it's true they can't own property; the sort of educated woman with independent means of support or a supportive husband who'd be able to attend your classes also is able to meaningfully participate in the economy in every other way."

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"Well, breadth-first, I do remind myself.  Deep dive on that can wait.  Trying to figure out what I'd preferentially ask somebody from Absalom, besides a non-local view on - whatever the ass people here are doing - okay, the Starstone.  Were people possibly lying to me about that?  Because the version I got, Aroden came across a giant glowy rock that could've been used to produce, like, a hundred of Iomedae, and put up a huge warded magical containment fortress around it so that only worthy people could get through, one of whom is the god of crime and one of whom is a guy who did it on a drunken bet.  Is there a sane version of this story."

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"People weren't lying. People who speculate a lot about this kind of thing speculate that existing gods have some kind of veto power over new gods ascending, and the protections Aroden placed either prevent the existing gods from interfering with the ascension of new ones, or satisfy some negotiated condition that allows Aroden to aid the new gods - which would of course now not matter, as Aroden is dead - or that the deaths of most who try in fact power the ascensions of those who succeed, or that Norgorber and Cayden were concessions in exchange for Iomedae, or that the Starstone in fact can ascend a fixed number of people - or a fixed number per period of time - such that rationing it makes sense."

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"Hmmm.  Now that is interesting."

Obvious thoughts that Keltham isn't going to go into, because breadth-first examination:

- If the Starstone is being rationed, why Cayden Cailean and Norgorber?  Just the first ones through when the winning ticket came up?  Has anybody kept a record of number of Starstone-entrants and deaths between ascensions?
- Aroden was ascended by Starstone, but seems to have been much more powerful than Iomedae.  Did he get more of what the Starstone can offer, if the fortress rations it?
- What if Aroden was trying to create as many human gods as possible such that Cayden and Norgorber being potential successes mattered more than their future alignments or domains?

"Somebody supposedly an oracle of Nethys - who may have actually been that, if the person who showed up to take her was the real Nefreti Clepati, which she proved by predicting a fairly random future fact - told me that Earthfall shattered prophecy for the second time, with the first time being Rovagug, and that after Earthfall the gods took the last fragments of twice-shattered prophecy and made a prophecy about a Lawful Neutral god who'd use the Starstone to make Golarion their domain and then contain Rovagug forever.  Which Aroden saw coming, changed himself to match the conditions of, and then Aroden's death shattered all prophecy in Golarion forever.  Is that plausible?"

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" - we don't have much in the way of records from the time of Rovagug, but the fact there was a war with lots of gods on both sides is suggestive that something was interfering with prophecy, usually you see them pay each other to sit it out. I've never heard the claim that Aroden specifically tried to be the god the prophecied Age of Glory was about as opposed to, well, being the god the prophecy was about all along. It is true that Aroden's death shattered prophecy and that everyone thinks that's permanent, and Abadar - and for that matter Asmodeus - are acting like it's long term, making long-term investments in new methods of intervention on Golarion."

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"People in the Conspiracy - the face Cheliax presented to me - seemed to think - well, maybe it was just that Carissa seemed to think - that unleashing Rovagug was game over, that it would inevitably destroy everything.  Is that conventional mainstream academically-respectable theology?  I would think that if the last set of gods managed to seal Rovagug, and all the gods who fought on Its side are now dead, and there've been some new gods since then, you'd expect that releasing Rovagug would just end with It being sealed again?  What do people think they know and how do they think they know it?"

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"I don't know much about Rovagug. To my knowledge there were not human civilizations on the face of Golarion when Rovagug first reached the world, and that if there had been, the war that sealed him would probably have killed them all, and possibly just killed every living thing on the planet's surface. There are new gods but that doesn't mean that the aggregate strength of all the gods opposed to the destruction of the world exceeds what it did at the time; the new gods are mostly very weak, compared to the ancient ones, and I don't know if the ancient ones have more or less power than they did then; it might be that the expended resources they have never since regained, not even now. No one has good information on this; it is expensive for the gods to communicate their secrets, and it's hard to imagine under what circumstances any Church would consider this information decision-relevant.

There was a prophecy that some threat greater than Rovagug would appear eventually, and that Asmodeus would unleash Rovagug, hoping that Rovagug would consume that enemy and then be possible to contain, or that they'd weaken each other, and that instead Rovagug would consume everything and that's how the universe would end. But prophecy's broken, and I don't know if that one was ever very definite."

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...you'd imagine not, since otherwise Asmodeus would be taking an action known to Asmodeus to lead to failure?

Huh, there's a flash of anger in Keltham's thoughts at the mention of that god.  Keltham may actually be angry here.

"Anything else in the set that includes Rovagug, the Starstone, and Pharasma?  It sounds like those are three known things from outside the local universe.  Is there a fourth?"

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"There are many other Outer Gods of a class with Pharasma, supposedly, but their concerns are so alien to us that they mostly cannot even be comprehended, and Pharasma prevents them from doing whatever they'd do with this star system and these souls and these afterlives if unimpeded. The Starstone's not from outside the local universe, it was created when several gods sacrificed themselves to slow the moon that collided with the world when Earthfall happened."

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"I thought I read a version that - something else was coming and the gods collided a moon with it to try to stop it, but that didn't work, it just smashed through the moon?"

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"The account I'd heard was that an underwater civilization on Golarion tried to pull an asteroid down onto Golarion to destroy a surface civilization they were at war with, thinking they'd survive it. They miscalculated, and it would've destroyed life on the planet; the gods moved the moon to deflect it, and then sacrificed themselves to slow the fragments in their collision with the world. But 'something from outside the local universe' played no particular part in it except in the sense that all asteroids are from very far away. It was initiated by a Golarion civilization, deliberately.  

 

There are many other examples of things from very far away impacting Golarion, of course. Famously something landed in Numeria long ago and the gods put up a bubble around it; no one who enters is ever possible to communicate with or get information about again, including in an afterlife. And I've heard it claimed Baba Yaga is from another universe."

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"If you pull down an asteroid that's massive enough and fast enough to shatter a moon on impact - a reasonable civilization wouldn't expect to survive that impact in the first place, that's not the kind of calculation that's easy to screw up if you can redirect asteroids at all.  And also you wouldn't expect the asteroid to have a core piece left over that turned people into gods when they touched it.  And the whole thing sounds like maybe agents weren't choosing optimally, which makes it sound prophecy-shattering, which you wouldn't expect random asteroids to be.  You can imagine entities from Outside sending in something like, an uplifter.  Or maybe a poisoned gift, a Starstone that uplifts cooperative civilizations that will eventually trade with you, who'll be grateful for the help, but if the local civilization starts fighting over the Starstone instead of just using it on everyone, it's also very easy to weaponize - we've got a whole subsection of literature about that, how aliens might send us gifts cleverly meant to destroy us -"

"Sorry, going depth-first again.  What's known about the larger universe that includes Outer Gods and not just, it sounds like maybe this whole local region of reality is inside a bubble that Pharasma is maintaining?"

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"I have never heard of any indication that Earthfall involved problems with prophecy except that the algothulls died and didn't expect to, and I think you... might be operating from a wrong conception of what kinds of mistakes civilizations make when they're smart enough to avoid them.

There are also other examples of the death of a god leaving magical residue that enables other entities to ascend, there's a famous case in Tian Xia, so my understanding was always that the death of the gods in Earthfall left the magical residue that made the Starstone, which is what you'd expect to happen insofar as you have expectations about that anyway.

I don't know anything about the Outer Gods beyond that there are entities like Pharasma, which are not comprehensible or wise to try to comprehend, and Pharasma maintains this universe and largely discourages their intervening here."

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No, sorry, even for Golarion, 'in order to strike at your enemies, redirect an asteroid towards your planet, using careful orbital calculations, which on arrival will be going fast enough to blow right through your moon and shatter it' is a bit much.  A much smaller moon than dath ilan's, presumably, but still.  You need a certain basic level of competence at doing calculations like that in order to redirect asteroids and get them on target at all.

"Are there any known instances of helpful interventions from beyond, any signs that we have friends out there?  Or is it all things like - something landing that has to get enclosed in an anti-infohazard barrier, Dou-Bral getting inverted to Zon-Kuthon, possibly the Starstone -"

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"We don't have friends out there. That is the closest thing to a consensus that exists about the Outer Gods."

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...oh, right.  There's another way to guess that prophecy was broken during Earthfall.  Keltham was rationalizing too fast on account of Ione having told him where his answer would end up.  There are multiple pieces of evidence here, he'll probably find more later.  He doesn't need to leap on individual points as decisive arguments.

"Abadar paid Zon-Kuthon to go into the Plane of Shadow for 'as long as the sun was in the sky'.  The book I read presented it as a surprise gotcha when Earthfall blotted out the sun.  If the gods knew about Earthfall, Abadar wouldn't have chosen that term or been caught be surprise... actually, that sounds like Zon-Kuthon maybe knew about Earthfall coming... counterargument, maybe the agreement wasn't meant to last any longer than it did and both sides knew that..."

"But, yeah, I buy that we don't have friends out there.  Just to be explicit about it, though, any known inhabited other stars, alien species?"

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"Yes, it's believed there are lots. Abadarans like publishing papers about how to have trade relationships with them in principle but it's probably too dangerous in practice, absent Abadar's specific assurance it's safe in a given case."

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"Believed there are lots?  How do you end up believing but not knowing?"

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"Well, every planet in our star system is inhabited by aliens of one stripe or another, and sometimes distant stars wink out, or behave oddly as if being altered by some deliberate intent, and some petitioners in Axis are not from Golarion, though we don't have enough communications with the other planets around our star to rule out that all of the mortals with souls live on different planets in this star system and the other star systems have only gods and mindless beasts and whatever sent the thing that landed in Numeria. I would be very surprised by that, though."

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"Are there other entire planes, like this one in having mortals in them and their own set of star systems, that are not this plane, but part of Pharasma's bubble and connected to Her afterlife system?"

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"There could easily be, but I haven't encountered specific evidence of that."

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"You'd expect the afterlives to know about it if there were aliens from lots of different planes showing up, they'd know whether they remembered constellations consistent with being in the same galaxy as everyone else."

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"It's not at all obvious to me that people would remember constellations in such a fashion as to usefully figure that out, especially since in many worlds the stars might not be visible, or everyone might live underground. But even if Axis did know whether all of the aliens come from the Material Plane and demiplanes originating from the Material, the gods are prohibited from sharing all the secrets of the universe with us; we cannot simply pay Axis for a book of all they know of the universe, even if we could afford it."

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"They literally can't tell you how large your universe is.  That seems like a bit much, frankly."

"So, yeah, what's up with the prohibitions on afterlives telling the mortals - just about literally anything, it sounds like - whose idea was it, is there a reason?"

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"The explanation I always found made the most sense to me is that, for any god, at least when prophecy yet endured, there were a hundred words that they could speak, that would turn all mortals to their service; and the gods who did not approve of mortals being so manipulated bargained for communications to be too limited for that, which means limited indeed."

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"And there's no carveout for telling mortals... how to mine spellsilver, or make huge quantities of acid, or the other things they'd need to know to lead better lives than this.  Question mark?"

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"Abadar would almost certainly sell us information about industrial processes if it were permitted for Him to do so."

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"Is there a known reason why that prohibition is meant to be protective of mortals?"

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"It might be a concession as part of a deal that was overall beneficial to mortals but I think if it were, in itself, beneficial to mortals, then Abadar would be handling your arrival here very differently."

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"Because Abadar cares about mortals' welfare?"

On reflection, when Keltham was casting out his thoughts, seeking the god-of-Keltham, he did not, in fact, specify that his god should care about any such thing, only the forms of Coordination.

Keltham, at that time, had not thought much of being told to care about other people, rather than just trading with them honestly.

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"Abadar cares about trading fairly with mortals. What we do with our share of the gains from trade is up to us. He's the god of our having more resources and more capacities, not of us employing them in any specific way. But, if He had some way that was not very costly to Him, to make us much better off, He would do it, anticipating that we are the kind of people who, when we've grown up, when we're richer and stronger, will repay Him the favor, as the fair-trading gods do among themselves."

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"But he's not, like, sad about people going to Hell."

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"I would assume that He objects to most instances in the real world of people going to Hell but if people, fully comprehending what Hell is, decide to go there for some benefit to them, and get the promised benefit to them, I wouldn't imagine He objects to that, no. Nor do I."

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"Why would he object to most instances in the real world of people going to Hell?  Because everyone ought to go to Axis, and not Hell or Elysium?"

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" - no, because they're not making an informed choice and if they're promised a benefit they might not receive it. Elysium is fine, why would Abadar object to people going to Elysium?"

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"From Abadar's perspective, what if anything, in this regard, differentiates going to Hell from... let's say, getting sick and dying of a painful disease?"

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"Your question seems obvious enough to me I wonder if I'm misunderstanding it. Abadar prefers, for all entities which have values and priorities, that they deal fairly and be dealt fairly with; that they prosper through creating wealth, and have more resources with which to attain what they value. If an entity prefers not to get sick and die painfully, which nearly any entity would, then presumably they'll expend some of their own resources on preventing that, and if they didn't prevent that, they didn't have enough resources, and that's worse than the world where there was more abundance. 

If an entity for some puzzling-to-you-or-I reason preferred to get sick and die painfully, or had lots of resources but didn't disprefer getting sick or dying painfully enough to spend the resources on that instead of on other things they valued more, then that's - fine? It is no concern of ours, if other peoples want other things, so long as they're the kind of people who deal fairly; in a sense that's why dealing fairly is so important, because it permits us to grow wealthier alongside entities very alien to us with concerns very different from ours. 

If an entity dies and goes to Hell because someone falsely told them that Hell was a really nice afterlife where they'd have a lovely time, that is anathema to Abadar. If they die and go to Hell because someone truthfully told them that you go to Hell if you murder lots of people, but they really wanted to murder lots of people, because they valued the products of those murders more than they disvalued going to Hell - fine. If they die and go to Hell because they want to - fine."

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"Well, Iomedae said that Abadar wanted me to explain what - I was thinking - back then - when I contacted Abadar without having any idea who I was reaching out to.  Roughly, that, but with math.  And I owe Abadar, so I'll get that done.  It's not something I can do in a day, but I'll get it done."

Breakfast is gone.  Keltham doesn't really remember eating it, but there was food on his plate and now there's not, so he must have eaten.

"If we call it here, did you get your money's worth?"

That still matters a lot, to Keltham.  It's just that other things have started to matter too.

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"- yes, I did." He looks troubled. "There are many Lawful Good followers of Abadar, Keltham. A common reason, among humans, to follow the god of trade and prosperity and fairness, is because you want the world to be better, and you assess that trading with Abadar will give you resources you can use to achieve your own ends. Abadar sees that, and approves of it in us. Wealth means - fewer dead children, fewer suffering people, fewer people going to Hell - which looks like much less of a good trade, when safety and wealth and power can be attained in other ways."

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"Other people joining this multiagent dilemma just have to consider which side they can most benefit given their comparative-advantage and who they should make a little stronger.  I'm trying to figure out what the final gameboard should look like when it's over."

"I suspect I already know the answer to this, but I'll ask anyways.  In all of the negotiations between gods, that decided all this setup, was any representative of humanity - of the mortals - ever invited to the table, without their having become a god themselves?"

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"I doubt it very much. We, uh, wouldn't actually understand what was going on, and we'd be damaged by attempting it. It's the awkwardness inherent to Abadar's efforts to trade with us; He tries very hard, but actually cannot meet the standards of mutual comprehension and legibility that gods have among another. There are similarities to trying to do right by your two-year-old, or your horse."

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"Sure.  There's one god of cooperating with agents who cooperate with Him, even if those agents can't understand Him well enough to make their cooperation conditional on His cooperation."

"And then, to the other gods who were never human, we're just a sort of object that they can arrange in ways that suit their utility function."

"We're like that to all of the ancient gods, really.  It's just that Abadar's utility function is about unconditionally treating agents the way you'd treat them if they actually could negotiate with you."

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"Most everything out there in the universe is going to be very, very alien to us, and have no concern for us as we have none for them. Trade is - a way to have wealth and abundance and mutual benefit even though that's true.

 

....also I think the ancient Good gods do care about humans more than that summary captures, but I'm not really an expert on the ancient Good gods."

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"I wish, alongside a lot of other wishes, that I could from dath ilan bring in a few hundred thousand novels from the Trade With Aliens genre.  I think you'd enjoy them.  Though you'd probably disagree some with dath ilan, about where the average author draws the line about 'aliens you should not trade with'.  It was a Lawful Good civilization, not a Lawful Neutral one."

Different authors drew that line in different places, as produced millions and millions and billions of discussion-board comments about whether a line was being drawn in the right place.

Keltham can't recall hearing of any books about whether to trade with Hell.

Well, to be fair, if that did exist in dath ilan, it would be far in the depths of the Ill-Advised Consumer Goods shop and Keltham wouldn't have heard about it.

"I need to find somebody who indexes the palace library and then do a lot of sporadic reading, on topics including ancient Good gods.  Possibly see you around, I don't know how long you're staying for - you're usually in Absalom?"

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"Yes, though it's not a long trip, you wouldn't have to pay me much to make it if you want me specifically again. My actual specialty is in strategies for land reform, likely not relevant to the most immediate of your plans."

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"Civilization's end-state was to charge an annual fee for the value of the land before it was improved, or for the scarcity value of underlying resources being extracted if those resources were scarce, which conceptually was the rent of everybody in Civilization and in practice was used to run Governance.  I was pretty upset as a kid about how it wasn't just being paid to me directly.  If you want to know how the pricing schemes worked, I can describe them with another five minutes I'm happy to take.  If you already know where you're going and the big problem is getting Golarion there, I can't help as much."

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"I'd say getting Golarion there is the harder half of the problem but I will definitely take five minutes of your time to explain the details of how that's implemented, if it's on offer."

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Doesn't require much thought from him, if he's talking to somebody who already knows some of the math.  Everybody in dath ilan knows how this works and why.

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Then Temos Sevandivasen will depart this meeting practically glowing with delight, despite all the concerning stuff in the middle there.

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Keltham does remember at the last minute to quickly inquire, before he goes, about Asmodia's warning that he needed to ask about early, that it was illegal here to say some things about the Pharaoh.  That seems like something it might be wise to ask somebody from Absalom.

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"Osirion, like most places, fines people for publishing false material on religious questions, which in Osirion means material out of line with the teachings of the Church of Abadar and churches allied with it, and Osirion bans evangelism for Chaotic and Evil gods.

If you want to get a sense of what people get up to in places that don't have any such laws, I'd check out Holomog, which doesn't, or have someone send you books from there. There are many genuine benefits to less restrictive laws, but also Holomog has an active cult of Asmodeus that teaches that he is unfairly maligned, is actually Chaotic Good, Hell is awesome, and devils just like trolling people to make their lives more interesting. Balancing the different public interests here strikes me as genuinely hard. Absalom is freer than Osirion, I like that better, and if you like that better too we'd certainly be delighted to host you."

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"Am I liable to get in trouble or burn a lot of political capital by asking people to explain the rules?  Even if I ask in some incredibly naive and alien fashion that, I don't know, takes for granted that men and women sometimes pay each other for sex?"

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"No. You're an alien, they know it, and I'd be very surprised if they took offense about it. They will meticulously make sure you're never alone in a room with a woman, and be offended if you circumvent them about that, but they'll be happy to explain why if you ask."

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"I'll be asking, yes."

"Good skill in Absalom, and if a weird girl with cookies appears to you there and tells you to do something nonsensical, I would strongly advise doing it."

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"I'll keep that in mind, though whatever Cayden Cailean's doing, I can't say I am on his side. When Cheliax came to me looking for help deceiving you, I told the man I'd pay him 80,000gold and extend the Church's protection if he wanted to defect. Playing along more than that does, to speak bluntly, feel complicit, to me."

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"Consider me to have been told that, and to have nonetheless repeated my advice about the cookie thing."

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Day 91 / Ostenso region

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"I would like to propose opening a prediction market on whether, if I get my own thirty useful idiots to train, I get farther than Asmodia on producing ilani. To be judged by Sevar, if she comes back, or Subirachs, if she doesn't."

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Obvious things not being said aloud:  That if Avaricia wins that contest, or if Sevar can be lured into judging it unfairly, the obvious next step will be to see whether Avaricia got further than Sevar in producing ilani of a more Asmodean bent.  As would naturally be judged by the Most High.  Who might tend to disagree with the Queen of Cheliax on the subject of whether Avaricia's ilani were in fact more useful than the ilani trained by the Queen's favorite.  A disagreement like that, under these circumstances, would naturally tend to be resolved by giving Avaricia her own project section independent of Sevar.

Maillol has very little patience for the part where he first has to decide on this terribly reasonable-sounding appeal to merely open a prediction market which act then seems to put him on Avaricia's side in having fired the opening spells of the battle, or alternatively makes him look unreasonable for denying such a small request blah blah blah why can't he just fight demons.

"Don't bother with the prediction market, Avaricia.  Just go ahead and try it.  You write up the specs on the useful idiots and Cheliax will see about getting you some.  I've also been given to understand that our primary desideratum is producing more Asmodean ilani, and if you feel up to that challenge, the Most High would be the natural one to judge the results, if you end up with any results worth presenting.  Shall I just go ahead and set that all up directly?"

"I'm quite certain that's what Sevar would tell me to do, you see."

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"Oh, I actually wrote up the specs earlier, in the course of writing up some thoughts on chemistry instruction. I'll pass them along now, in that case. I commend your alacrity." She hands over a sheaf of papers.

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"Here's your already-approved budget, Avaricia."

"I wish you exactly enough fortune to get your own Project section not under myself or Sevar, and no more fortune than that."

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Day 91 / Osirion

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Keltham's first priority in investigating this library is going to be mind-reading magic, mind-controlling magic, mental disciplines or spells or magic items that defend against mind-reading, disciplines or spells or items that defend against mind-controlling.  Also known side effects of using headbands, how do people actually check that their headbands aren't cursed, that sort of thing.

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Headbands being cursed: not really a thing. Of course, any magic item can be made to look like a different magic item, so you could make a headband that was a disguised Necklace of Strangulation or something, but there's no references in any of these books to subtle curses where the headbands alter your cognition slightly but undetectably, and it's not in anyone's threat model in fiction or nonfiction.

Mindreading magic: Detect Thoughts, second circle. A Will save protects against it. There are magic items of it; they're not even that expensive, though they also wouldn't read anyone powerful who was trying not to be read. 

Mindcontrolling magic: oh boy is there a horrifying variety. There's Suggestion, and Triggered Suggestion which you don't remember until you hit the cue for it, and Demand which is Sending with a concealed Suggestion, and Lesser Geas for binding someone to obey your orders for days at a time, and Geas which works on more powerful people, and Dominate Person which lets you puppet someone else at unlimited range as long as you're on the same plane as they are, and see through their eyes, and spells that cause permanent disorientation and the inability to reliably act on your intentions, and Euphoric Tranquility which does what it sounds like, and Overwhelming Presence which makes everyone who enters your presence prostrate themselves on the floor convinced they're in the presence of a god.

Baleful Polymorph renders you permanently a mindless animal.

There's memory modification.

There's a reference to a ninth circle spell that turns you into a book of all of the thoughts you've ever had, and lets people read and edit them, though it's in a work of fiction and it's not clear if the spell is a real thing or not. 

 

The best protection against mind control, outside an artifact helmet like the Crown of Infernal Majesty, is the spell Mind Blank, which is eighth circle so good luck if you're not an eighth circle caster and don't have one to make you scrolls or cast it for you. Protection from Evil helps against mind control from Evil creatures and casters. Enchantment Foil helps in general, as does Spell Immunity. Nondetection, which also comes in an amulet, is useful against divinations unless the person casting them is very powerful.

A lot of adventurers at least in these works of historical fiction seem to deliberately pass through an antimagic area routinely just so they can notice if any spells fucking with them are active, though that won't detect past memory modification and requires there being one around. (Some wizarding academies have them for research reasons, and there's apparently several hundred square miles of wasteland where magic doesn't work as a consequence of an ancient war.)

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No such thing as cursed headbands, according to this layer of reality!  Lovely.

That amulet sounds like a priority, yes.  Any such thing as items for Protection from Evil?  Also does anybody know whether Protection from Law on top of that would interfere with the Abadar link?

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It shouldn't; gods aren't really affected by mortals throwing on lots of mortal protective magic. There aren't items of Protection from Evil or Protection from Law, though it's possible if they post a request some wizard who has figured out how to do it will reveal themself. He also might just want Spell Resistance, which protects against any magic being cast on him that he'd rather wasn't; there are items for that, though they're very, very expensive. 

They can get him an Amulet of Proof Against Detection and Location. He's also unscryable inside the Dome; magic generally doesn't work across the Dome.

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When Iomedae drops a vision on him, does she just get all the contents of his mind?  Does Abadar get all the contents of his mind every morning when Keltham prays?  People here may take it for granted but Keltham comes from a world where people are used to more mental privacy than that.

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Gods do not learn everything their clerics know when their clerics pray to them, though it's unclear if this is impossible or just outlandishly expensive. Visions like the one he got are very rare, but - probably Iomedae could've in fact learned the contents of his mind, when she was doing that?

 

 

The person pointing him around the library volunteers that Abadar would, presumably, have told Her not to do that, even if She doesn't not do that for Good reasons, which she probably does but he would want to ask a representative of Her church about that.

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Sounds like, say, Urgathoa, can decide to drop a vision on Keltham, read his mind, and there's nothing anybody can do about that.  Or Asmodeus.  Is he wrong?

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.....Abadar might be able to stop them doing that but there sure is not mortal magic that could stop that, yeah. The vision part might not even be necessary.

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Cheliax at one point claimed to Keltham, apparently with Snack Service involvement though that would be easy enough to fake, that Rovagug cultists were coming to kidnap him and would have the info to make it to his bedroom.  Maillol - a fifth-circle priest of Asmodeus - supposedly, that is - said that Rovagug wasn't party to noninterference agreements.

How smart is Rovagug.  Is It known to suddenly mind-control people.

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....not very smart, and yyyes but only when they lived in the scar created in the world by its imprisonment.

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There is a puzzle here that Keltham doesn't get about why Rovagug-release cultists still exist - if even the existence of Rovagug cultists is known true, never mind that particular case.

Presumably, nearly all gods are opposed to Rovagug cultists, and ought to be able to coordinate on some sort of exception on their usual nonintervention rules to squish Rovagug cultists, and gods can read minds.

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...gods can't meaningfully read minds. Keltham is such a deeply unusual case that it's conceivable a god would burn the astonishing amount of resources and share of permitted-intervention required to read his mind and make sense of what they found, but that's not, like, a feature of the world that can be extrapolated to any case that occurs more than once in a thousand years.

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Detect Thoughts is a 2nd-circle wizard spell!  Snack Service seemed to practically be reading everybody's mind all the time!  And isn't Nethys supposed to know everything, why don't the other gods just pay Nethys for the information?

...you know, never mind, new library investigation topic.  How did Nethys, Irori, and Erecura become gods?

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Nethys: the books actually disagree on whether He was mortal, if so whether He was one singular mortal or whether He's rather understood as the end-state of a process many mortals have undergone, and whether He actually counts properly as a god. If He was mortal, He probably became a god through doing a magic ritual which made Him able to see everything in the universe, which simultaneously made Him divine and fragmented Him into trillions of pieces and drove Him mad. Or maybe He broke into trillions of pieces and then some tiny fraction of them ascended. Or maybe He just saw into another plane where He was already a god and let that god possess Him but the process drove him mad. Or maybe, whenever someone seeks omniscience, they are added to Nethys, and that's why He's mad. 

Hard to say, really.

He definitely is attested to have backed the first pharaoh of Osirion in defeating Ulumat, maybe while still mortal (if He was mortal) or maybe while as a god. In one version of the story He ascended from the defeat of Ulumat. He also tried backing the Naga Pharaoh and immediately drove her permanently and irrevocably insane. After she burned all His temples and (in some accounts) all his worshippers He was more hands-off with the visions.

Irori pursued mental and physical perfection. Gods were more perfect than mortals so in the course of becoming more perfect He became a god. 

Erecura stole the secret of divinity from Pharasma, who punished her by sending her to Hell, or maybe Erecura literally was the secret of divinity, which grew a will of its own, or maybe Erecura just realized the secret of divinity in one of Her visions and then could not be separated from it, and took it with her into Hell seeking Hell's protection from Pharasma, or maybe Erecura foresaw that the secret of divinity would be needed in Hell, and took it there, defying Pharasma, or maybe Erecura is Pharasma's aspect of defiance and hubris, now acting independently from the rest of Pharasma somehow, or maybe Erecura is Pharasma's daughter after Atropos, or maybe Erecura is just a devil who made all that stuff up to make Herself more mysterious.

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Golarion has theories about reality like fans have theories about fiction.

Let's zoom in on that Irori business.  That monk of Irori said some things suggestive that there is yet another god meddling in Keltham's affairs for some reason.

How'd he do it.  Did he leave a step-by-step guide.  Has anybody else done it.

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He was a high-level monk. He did not leave a step-by-step guide. Over time, powerful monks become meaningfully less like mortals, their bodies less able to affect the state of their minds. Maybe if you take that process far enough you become something more like a god. His followers have sought to follow in his footsteps, but none have yet succeeded.

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Okay, maybe in Golarion it's like totally normal for somebody to do something and then nobody else can do the thing for the next... this book doesn't even say how long except that it's been at least two thousand years... but in Civilization that's not normal.  Keltham can't help but find it a bit suspicious when combined with the whole Starstone business.

Are there by any chance stories about very advanced Irori monks suddenly vanishing and not showing up in the afterlife?

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There are a couple references to some who attain enlightenment and then leave to wander the universe and are never seen again?

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Yes, this again reminds him.  Didn't Carissa say something about Aroden searching the universe for thousands of years and not finding anything?  What does the library think is Out There?

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There are definitely a lot of worlds out there with people on them. No one knows what Aroden was looking for but it's generally agreed He didn't find it. 

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Humans?  Nonhumans?  Do they know how to mine spellsilver cheaply?  Is there any trade going on here?

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This library does not answer the question of what Aroden found when he spent thousands of years searching. 

 

There is not any trade going on here.

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That's really bizarre, library.  Even if Interplanetary Teleport is 9th-circle, you'd think there'd be, like, people occasionally taking 100 pounds of spellsilver in one direction and coming back with 100 pounds of diamonds, because they're relatively cheaper or more expensive on planets.

(Keltham has 'figure out what diamonds are' on his menu, but he's expecting it to be complicated and has been previously focusing on spellsilver.)

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Osirians think it'd be incredibly cool to trade with other planets, if you could figure out which ones would trade with you. You cannot just go 'a habitable planet around that there star' to target an interplanetary teleport.

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But if the aliens - on other planets, or other planes - aren't showing up to Golarion to help, then their planets are all disaster areas of their own.  And if the desolation is that uniform, it's probably maintained by divine mandate in the places prophecy still holds, every plane except this plane, or every planet except Golarion - the scope of prophecy shattering isn't clear.

Or the aliens, if they're more advanced, aren't a kind of thing that cares about the mortals on Golarion.  Or the gods are preventing them from helping...

Anybody seeing a flaw in that reasoning?

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....'desolation' seems like a very strong word for Golarion, which is a pretty nice place to live. If everywhere in the multiverse were like Golarion that'd be really good news.

 

It does seem that the aliens do not have easy interplanetary transport themselves or else don't want to trade with Golarion, or else can't. 

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...possibly due to lack of prior literature analyzing the Great Silence, the Osirians do not seem to have grasped the concerning aspect of the reasoning, 'Well, this here planet of Golarion looks possible to fix, though, if we did fix it, the obvious next course of action for Golarion Civilization would be to launch trade and rescue missions to all these other planets and hypothetical other planes, none of whom are already here with trade or rescue missions for some reason.'


Speaking of planet-destroying threats, does the library have any more info about Rovagug.  What It is, where It came from, why people think the world will be destroyed if It gets out of the Dead Vault, that supposed prophecy about Asmodeus letting it out, what international agreements are in place to stop Rovagug cultists like the ones who supposedly went after Keltham, why the cult hasn't been just been stamped out already...

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According to the Windsong Testaments, just after the current incarnation of reality came into being, Pharasma took her first step off the Seal in fear of something chewing and gnawing beyond her perception. Her next steps led to the birth of the first deities and one of the new gods stepped forth beyond Pharasma's first fearful step, and in so doing would be transformed and absorbed by that fear. None can remember whether that fear became Rovagug or was Rovagug in the first place In the earliest days of creation, Rovagug was tasked with burrowing through the Abyss.

As mortal life began, Rovagug gnawed his way out of the deepest Abyss and jumped across the Astral Plane to invade the Material Plane. He consumed seven worlds, but as they had no names nor histories, their taste was dull, and he only put up a token fight when the other gods drove him back to the Abyss.

After Asmodeus killed Ihys, Rovagug sneaked into the Material Plane again and fed on the world where the murder took place. As its inhabitants died in agony, Rovagug revelled in the taste, and he proceeded to destroy countless worlds. During this period, he rampaged through Axis in the greatest calamity that ever befell the Eternal City, laying waste to many districts which have never recovered to this day.

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Sarenrae decided that Rovagug would have to be defeated, and gathered under her banner an unlikely collection of gods: Abadar, Apsu, Asmodeus, Calistria, Dahak, Desna, Dou-Bral, Erastil, Gozreh, Pharasma, and Torag, along with a number of other gods from more remote parts of the world.

Many gods died in this battle, but their names have been forgotten; certainly the gods who sided with the Rough Beast will never be remembered.  Calistria lured Rovagug to Golarion and distracted him while Torag and Gorum forged the shell of the Dead Vault and Pharasma imbued it with potent wards against escape. Sarenrae then sliced open a rift in the Windswept Wastes on Casmaron on Golarion's surface, sending Rovagug stumbling into the Dead Vault. Dou-Bral impaled him with the Star Towers that prevented him from hearing prayers, and the archdevil Asmodeus bound him with a key crafted by Abadar that only the Prince of Darkness could turn. Sarenrae then repaired the rift, leaving behind a smooth scar and instructed her followers to avoid it. Rovagug's defeat marked the end of the Age of Creation.

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According to the Concordance of Rivals, when the End Times come, Rovagug will be freed by a desperate Asmodeus in the hope that he will consume the other apocalypse. Indeed, Rovagug will devour the rest of creation before consuming himself, leaving behind only Groetus to turn off the light of the cosmos and a Survivor to rebuild it anew.

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Rovagug's cult is illegal almost everywhere; however, sometimes some people will independently decide that the universe should be destroyed, and will tend to become cultists of Rovagug. No matter how frequently or harshly a society stamps them out, some new ones will tend to show up; to some tiny insane fragment of Golarion's populace, 'the universe should be eaten' is apparently a popular stance.

Also, some countries refuse on principle to make any religions illegal. Sometimes this is used as a pretense for their neighbors to invade but it's not so much more powerful than other excuses to invade that the countries that do it have been wiped out already.

 

No one knows what exactly would happen if Rovagug were freed. The best case scenario is probably that the gods are able to reimprison him at the cost of merely the destruction of one or two of Golarion's continents and everyone on them. More horrifying scenarios involve Rovagug getting into Axis again, or just succeeding at not being reimprisoned at all and running off to eat lots more worlds.

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...Keltham will turn his attention to (real) (on this layer of reality) geopolitics, trying to figure out the landscape of countries who ought to hear his lectures or go in on a counter-Cheliax alliance to actually build Civilization.

And then to magic, browsing books of spells to see if he can spot any obvious ones that Cheliax decided not to tell him about.

Does this library have books of standard commercially available magic items with prices, like a catalog or something?

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Yes, absolutely!!


(There are a lot of spells Cheliax decided not to tell him about.)

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Amulet of Proof Against Location and Detection, 35,000gp.  Contains a warning that amounts to 'basically does not work for crap against powerful casters'.

Mantle of Spell Resistance, 90,000gp or so if you can find somebody to make you one, special commission.

...it's funny how prices that would've once made Keltham want to run screaming into the night make so much less of a difference, once he's not sure the money is real.  It seems like - computer-game money, now.

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Okay.  His brain is full.  Enough library.

Keltham needs to - find out if they located Ione Sala, and were able to get starting info from her, or if he's on the critical path delaying everything.

He needs to find out how much time it takes to learn to cast wizard spells in here, because he feels naked without Prestidigitation.

...he feels like he needs to put the Splendour headband back on, and he's going to ignore that part.

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They located Ione Sala. She is willing to sell them what she knows, and he should take as much time to rest and reorient and learn about Osirion as he'd like. Everyone is very concerned about him and the general advice for someone in something resembling his reference class would be to go spend a lot of time at a monastery or something not trying to transform the world.

 

It doesn't take that long to learn how to cast cantrips in here; they can get him a tutor this afternoon, if he'd like.

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Most people in his reference class may not be called upon to wipe out a large circular area of Cheliax at any random time in the next week.

He'll take the tutor, please.  How long does it take to learn to cast from third-circle wizard scrolls in here?

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Depends a lot on the person, but if he makes it a priority and has the best tutor they can get him (he does) he should have it down in less than a week.

 

Osirion strongly expects that the actual worst case scenario here is that they teleport someone in to Cheliax with a peace treaty they wrote up before Keltham arrived, and tell the Queen she can sign in the next five minutes or the country is destroyed, and then she signs. Obviously they can't send that person if the Pharaoh doesn't actually prefer destroying Cheliax to taking other available actions, here, or if Keltham would help with the threat but not the followthrough, but He does, and Keltham would too under the relevant circumstances, and Cheliax will know it. So Cheliax is almost certainly not going to actually get exploded.

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Yes.  A logic which relies entirely on Keltham ignoring that logic and being ready to actually destroy Cheliax, because Keltham is Lawful, presumably the Pharaoh is Lawful, and obviously there are going to be truthspells involved.  No?  So Keltham is, indeed, ignoring that logic, and proceeding as if he may need to destroy Cheliax at any random time in the next week, and not relying on Cheliax offering to do anything else which is not that; since, if Keltham relies on that offer, and ends up not prepared to destroy Cheliax, Cheliax will not so offer.

Keltham will go try to learn to cast cantrips within the Black Dome, then.

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It's sort of like learning how to retie your shoes if all your muscle memory got erased. It's kind of annoying, but the tutor is in fact very good, and has a very detailed and precise set of exercises for getting used to the different way that magic moves.

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Keltham will at one point think of Carissa tutoring him in Spellcraft, send the tutor out, have a sobbing fit for about five minutes, wipe off his face, invite the tutor back in, and resume studying.  Not being able to use Prestidigitation is very inconvenient, including when you need to clean up your face or your clothes have gotten sweaty.

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He has it down, though inconsistently, after a couple of hours. The tutor says he's a quick study, and apologizes for the inconvenience of the Dome. 

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Weird thing to apologize for if you're not the first Pharaoh or, possibly, Nethys.

But Prestidigitation that works half the time is good enough, so long as he's not fumbling the catch of the cantrip.

He forgot to eat lunch - oh, Keltham is probably going to want a Ring of Sustenance at some point, and that takes a week to kick so he should probably put one on soon.

...what does he need to learn in the way of 'etiquette' to meet Merenre and Ismat?  The note did say specifically 'breakfast' but Keltham wouldn't be surprised if they'd also do dinner, or afternoon snacks, or -

- actually nevermind his brain just screamed at him.  He should not actually try to meet with Merenre or Ismat or study etiquette today.

He'll next review the note about intellectual property that Osirion copied from Cheliax.  Does it look urgent?  What's up with that?

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Abadar has been copying Osirion all contracts and all prediction markets related to Project Lawful. Most of the time these didn't have intellectual property concerns, but there were a couple of prediction markets on which of several spellsilver approaches would pan out fastest. Osirion has no qualms about espionage against Cheliax because Cheliax would do it to them but they don't want to have stolen anything from Keltham, and are happy to pay him whatever seems fair. They were not able to make spellsilver cheaply off just this information by itself anyway; they didn't have enough detail on the Prestidigitation technique.

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Not urgent, then.  It wraps into whatever else Ione Sala can give them.

Who else has bid on his time?  Keltham is too tired to read and doesn't want to be alone with his thoughts.

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New request since this morning: a different Prince has bid six thousand gold to be taught Baseline immediately. 

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...by casting Share Language (Baseline) from scroll outside of the Dome?  6000gp is enough play money to still get Keltham's attention, he could buy some useful things with that and own them, but not if this is a bid on literally being taught the whole language over the course of months.

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Oh, he thinks it'll take him about three days. Maybe two.

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...Keltham's not seeing it.  But three days is a lot of Keltham's time even at the 6000gp level.

What's this Fe'Anar guy's bid on Keltham spending an hour sketching the technical basics of Baseline, and then Keltham can cast Share Language (from a scroll to be provided him) (outside the Dome because otherwise Keltham can't cast that high), up to 6 times over the next few days, on somebody else who can teach Fe'Anar all the particular words etcetera?

Also Keltham has not had time to learn any 'etiquette', and might need some sort of legal release form or whatever saying he's allowed to not know it.

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- 1000gp for the diminished version. Keltham can get an etiquette waiver.

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Not as attractive, obviously, but it requires less brainpower than a lot of things, so sure.

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"The same offer goes for any other languages spoken on your planet of origin, obviously, and for dialects, if you know any, and I'll also pay for literature or poetry, if you remember any, or brought any with you, or think you can coax Abadar to give it to you out of the Vault on the grounds it's just returning something you already had. Why is it called Baseline?"

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"It's the language everybody can be assumed to speak, as a baseline on which to build other ideas and concepts.  For example, all the phonemes are a minimum distance away from each other that guarantees people with slightly less acute hearing can understand it when spoken under slightly adverse conditions.  In-between phonemes that are possible to pronounce, but potentially difficult to hear correctly, are then reserved for constructing 'conlangs', constructed languages, many of which use 'Baseline' as a baseline but add new short words using the expanded phoneme set.  The only one of those I know is 'Default-Conlang' which has a lot of subtle in-between syllables, so that children will hopefully grow up to be able to distinguish 'conlangs'; you can teach your child a different conlang but it ought to be conlang-phoneme-complete."

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"Huh, is the idea that it's free Law if you've got everyone teaching their child languages with phoneme-differentiation in mind? That's brilliant, now I'm annoyed my children are all grown, maybe I'll do it to the grandchildren. How did you get the language to that state, I assume it didn't start that way. Did you do a bunch of deliberate consonant shifts?"

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"No Law-Chaos judgement built into the universe, no magic, no afterlives just the equivalent of turning people into statues until we can heal them later, people just do it so their kids can learn conlangs when they grow up.  I assume our language got synthesized de novo, but for unknown reasons Civilization sealed off all its history, so I don't know the story of that.  It's held in fictionalized standard fanon history that there was a huge fight between all the conlang fanatics in the world over how to design it.  But compared to Taldane the difference is very stark, it's very obvious that Baseline was designed and Taldane just happened."

"For example, grammatical Baseline - not all conlangs - always has exactly one legitimate parsing.  There's no homonyms, no cases of two meanings with the same sound.  If you stick to a subset used for emergencies and basic social interactions, there's no two sentences that sound the same even if you run all the phonemes together and eliminate spaces.  The most common words are short and long words are used more rarely.  All digits are single syllables that sound completely unlike each other and are written using very clearly distinguishable strokes.  That sort of thing."

"Taldane would reduce most of our people who care about language properties to frothing incoherent horror and madness."

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" - no, they'd love it, if your world only has constructed languages. It'd be like a palace-raised child seeing their first tree. Language as a carefully optimized spellform is beautiful; language as a thing that grows anywhere, among everyone, men and orcs and demons and angels and deep sea creatures, is also beautiful. In Taldane, scientific words tend to have sibilants, because we borrow them from Nex, which like most of the fringes of the Keleshite Empire speak Kelish inflected with their own native tongues. Our shortest words are for things that have been around for a very, very long time. Pig. Bread. Cow. King. Tree. Sky. There's a whole history written there, what things people needed words for first. 'potatoes' are a long word in Taldane, and in Osirian, because they're a new food, introduced from Arcadia about a hundred twenty years ago. In Narragansett, spoken in Arcadia, it's 'nuna', because it's a staple. 

 

I'm not saying that you shouldn't optimize a language. You should, and it's beautiful, and I want you to teach me it immediately. But your people who care about language properties wouldn't be horrified, to see a thing growing in the wild they've only ever built in a lab."

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"We've got lab-grown versions of those too.  The fictional nonsynthetic language used by a common alien species in our stories has an imaginary history extending over 60,000 years that was built by thousands of conlang designers working in parallel to extrapolate a reasonable history, and then turned into a real language when some children were raised to speak that as well as Baseline.  I don't speak very much of it but I can say 'Yo let's equalizeassetprices', we come with intent to peacefully trade everything worth trading, or 'Take us to your Keepers', bring us to your most Lawful people who can bargain with true oaths.  Those aliens were expensive to create, but so many authors use them that the license is now practically free."

"But their language doesn't have homonyms because that's just crazy, like, nobody thought aliens would put up with that."

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" - yes, that seems like exactly the kind of mistake that clever people trying to invent a language that evolved without seeing any languages that evolved would make, obvious from our side but not from theirs. Sitting in the palace trying to extrapolate trees won't get you anything even remotely resembling a tree, though I'm sure it gets you something fascinating in its own right, and I'll pay you for that too. 

You might think with thousands of people someone would notice that alien language ought to be crazy and if it doesn't have two dozen features that seem crazy you did it wrong, but it's so easy, when you've grown up with the world all around you, to underestimate how much creativity would be required to invent it; I'm sure they were doing their best, and I don't expect I could've done it well either. Well, today I easily could, but not if I'd grown up in your world.

 

I actually wonder what share of the obvious errors are a consequence of the difficulty of extrapolating history, versus a consequence of the difficulty of extrapolating linguistics specifically. How long has it been since your rulers banned your history, did they permit notes on the relative frequency of wars and migration and epidemics and transitions in staple crops and durations of rule or did they ban that as well?"

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"Screened off the entire thing, nobody except a handful of people at one pole of the world have any idea now what was happening some unknown number of decades ago.  All the old cities were put into long-term storage.  Nobody can look at any old books."

"I expect more people than a handful know why we had to do that, but I don't.  We're told that a false analogy is getting a pessimized message from aliens with unshattered prophecy, that was allowed to spread in an untracked way, resulting in everything needing to be causally screened off, but that this is not what actually happened."

"Anyways, you want Baseline's type system or what?"

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" - wow, that must've involved killing more people than Aroden's death managed. I disapprove, obviously, but on some level I'm impressed your rulers had the capabilities to carry out a crime on that scale. Yes, I do want Baseline's type system."

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"I'd be surprised if the number of casualties was greater than like a dozen people who fell off a ladder while mothballing a city, but I had this conversation in Cheliax and don't want to repeat it here sooo..."

Baseline!  All of the rules are known to Keltham explicitly!  They have zero exceptions!  No word is both a noun and a verb!  You can infer the syntax tree in a single forwards pass!  Words agglomerate using explicit agglomeration-markers!  Anything beyond two levels of recursion gets handled by explicit matched parentheses!  If you can learn an actual human language in three days you can probably learn the basics of this in an hour.

The writing system is designed to be displayed using a small set of LED lines, or alternatively to be writable in quick handscript, or alternatively to be readable in fine calligraphy full of sweeping curlicues that look like something Fe-Anar might invent just to be pretty, all using the same underlying shapes.

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Thankfully for everyone involved, he is too distracted by learning all Baseline's grammatical rules and asking questions about the design constraints that motivated them to get into an argument about how many people die when their rulers tell them to evacuate their cities and farms for secret reasons, or in the ensuing civil wars.

It doesn't even take him an hour. He does not need things explained twice.

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Keltham will have time to chant Baseline's Central Cheating Poetry then!  Where the Central Cheating Poetry of an ahistorical/synthetic-style conlang is the stuff that rhymes and scans because you built the language to make it do that.  It's often how conlang designers fill in final details after all the syntactic constraints and other purposes are laid down.

Baseline's Central Cheating Poetry is mostly homilies of rationality that Civilization wanted people to be able to keep in mind even under moments of stress, plus some other proverbs they deemed central to themselves.  "Your strength in the Way is your ability to be more confused by fiction than by reality.  I notice I am confused; therefore something I believe is fiction."  "You can move faster if you're not afraid of speed."  "Anyone can kill anyone but they probably shouldn't."  "In life's name and for life's sake."

There's important Central Cheating Poetry about accepting reality and accepting costs already sunk and losses already accrued.  Keltham will say those later.  Sorry.

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He listens intently and immediately starts remixing them. "You can move faster if you're more confused by fiction than by reality? Your strength in the Way is you can move faster? I notice I am confused anyone can kill anyone! Therefore something I believe is fiction." 

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"Full points on syntax, semantics not so much."

It's a less impressive feat when Fe-Anar is doing it in a language that actually has a type system, ya know?

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He's still confused by the claim anyone can kill anyone but if Keltham is unwilling to explain it he'll just have to wait for the person with Share Baseline to try.

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Okay, so Fe-Anar is now speaking to Keltham exclusively in well-formed Baseline, has mastered all the phonemes, only needs to be told any word once, and can be told whole translated sentences and infer back the words.  This is probably impressive and not just because Baseline was designed to be easier to learn than Taldane?  Keltham doesn't have any reference points here except that if Carissa could do this she probably would've.

However if Fe-Anar wants to pass as a native Baseline speaker to Keltham, he's going to need to learn some mental distinctions that influence voice tones, now that Keltham thinks about it.  Some aspects of pitch in Baseline aren't controlled by language design, they're allegedly free emotional expressions that have nonetheless settled into informal troughs.

The way that Fe-Anar is doing the rest of this perfectly makes it stand out that Fe-Anar, for example, sometimes uses an implicit tone of voice that sounds like... he's instructing reality what to do as if it were a person, or pronouncing a conjecture like it's a flat statement of fact, or saying an ought-statement at a pitch that makes it sound like an is-statement.  You can do that to make metaphorical points, but Fe-Anar seems to not be doing it on purpose?

Keltham apologizes for not being able to state explicit generative rules here.  He can just tell that some inflections sound wrong, state why they sound wrong, and say the sentence over again the way a dath ilani would.

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Yes, that's how learning a language always is; you can't actually make all human behavior explicit even if you have put lots more effort into trying than anyone else. He is delighted to pick it up the slow way. 

 

 

But seriously, he wants to know once he has a bit more Baseline fluency, why is there poetry making the claim that anyone can kill anyone.

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No economicmagic, no conceptualmagical medicine, no alternatephysics saying important people are mysteriously harder to injure, dead people with uninjured brains can be stored indefinitely but not brought back right away by Civilization's current capabilities, and everybody is way too creative.

Like there's probably some people who can't kill some people?  A three-year-old is going to have a hard time taking out the Chief Executive of Civilization.  That's why it's spoken with the 'this statement is literally false but in a way where it's mostly true and the exceptions are important' inflection, rather than the 'overt trolling' inflection, which would sound like "Anyone can kill anyone but they probably shouldn't."

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"Huh [surprised, dubious, questioning].  <Conjectural inflection>It'd be hard to have government if most people could kill most other people.</Conjectural inflection>."

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"...okay so it's not just Cheliax that thinks that.  It's hard to have terrible governments if a majority of people can outfight any minority that tries to tyrannize them.  All Golarion governments are terrible, and would thus not last for upwards of thirty seconds in dath ilan."  [Inference rather than observation; submitted for further challenge.]

...if you can't read off these inflections, or infer them from obvious-to-a-dath-ilani context, you might think that Keltham was a lot more confident of what he was saying than he'd sound like to someone in Civilization.

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"Causing everyone to leave their farms and cities can only be done with a Governance that can outfight its population better than Cheliax can." [Confident, submitted for argument.]

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"Too many simultaneous replies.  Please hold while I order them."  [Humorous.]

"One, it can't be done that way even if Governance can outfight its population.  That would be a negative consequence presented only in anticipation of the other's output change, 'threat'.  Which people would ignore because they don't want their predictable decision to offer a reason to threaten them."  [Unobserved, confident.]

"Two, one of the few facts passed down is that, when it was said this must be done, all of Governance quit and was never allowed in Governance again, to show that they took it seriously and didn't expect to benefit themselves."  [Reported, confident.]

"Three, I'm much more of a cognitively-diverse nonconformist, 'rebel', than the average dath ilani, and it's never occurred to me that I ought to go trespass in an old city that somebody presumably had a very good reason for hiding."  [Direct observation.]

"Four, farms are huge mechanical operations operated by one person in a hundred.  They would just change out the machinery once it had been redesigned, not give up the farmland."  [Effective certainty.]

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"One of the facts in your banned history books is that people do not actually ignore threats, that is not how people work.[Unobserved, confident]. Some people would bravely ignore the threat and then they would be executed in front of everyone else, and the government would go on down the line until they ran into some people who had realized about themselves that they did not actually ignore threats. [Unobserved, confident]. Your government can just lie to you about whether all of Governance quit or not, if all the books and records from the time are banned. [Effective certainty.]

It is possible that instead of mass executions dath ilan did mass Suggestions which produced an entire population that would not go look at cities so long as someone told them 'someone had a very good reason for hiding this city', but that is not a result that can be achieved without powerful mind-control or mass executions. [Unobserved, confident]. If we go ask a hundred Lawful people in Osirion, at least twenty of them would go try to dig up an old city if this would not be punished severely. [Effective certainty.]"

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"I'm not getting it.  People did a really huge amount of work and spent a lot of money to preserve those cities, they had some very strong reason I don't know, why would I wreck all their hard work and probably endanger everybody on my planet?"  Inflections of puzzlement are much the same in Baseline as in Taldane.

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"To find out what's there!"

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"...a bunch of old cities?  I'd understand if you were curious about why we had to do that, but what's inside the cities is just going to be, like, people's old tableware.  And museums with all of our lost art and history from the last thousand years or whatever, I guess.  I'd go look if that were costless, but it's not costless."

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"I would go to learn their languages myself. My wife would go to see their art. My son Masaharta would go to hear their music. My son Merenre would go to learn how economics was invented and whether the path we are on is the best one or just the one we ended up at by chance.

My son Telcar would go because the government told him not to."

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"There's one particular preserved city that's supposed to be super super forbidden, for no declared reason, and my guess is that one is just a trap for people like your son.  Possibly where they manage to cleverly make their way past all the defenses, search the city, learn some plausible incredible secret, and get to go home and be smug about being the only ones who know, and never realize how obviously they were being manipulated.  Not that I'd be saying this out loud if I were still in dath ilan, of course."

"For the rest of that, sure, that's all very reasonable if it's free.  Do you also - just eat cookies, 'cookies', because they're tasty, and not consider that you're supposed to pay for them?"

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"What does super super forbidden mean, they kill you more slowly?[Sincere best guess expected to be wrong]. The reason you pay for cookies is because another person's labor produced those cookies in anticipation of a market and there would be no cookies in a world where we steal them instead of paying for them.[Common knowledge]. It is not because if someone says something is costly you should care about that."

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"No, that they tell you very emphatically not to do it.  We literally never do the 'torture' thing."

"So to me it feels obvious that you want to be the sort of planet where, if something weird happens, people can successfully coordinate, 'coordinate', to deploy an appropriate weird response, in much the same way that you want to be a planet where people can produce cookies and not have them get stolen.  There should be some procedure for figuring out whether you need to bury all your old cities and then everybody does that, which includes sensible aspects like firing everybody in your government, occasionally sending somebody on a one-way trip to the pole of the world where they report back using codes on whether the real reason seemed legit, that sort of thing.  If there's no possible procedure which does that then your world is defenseless against any problem requiring that response, and probably lots of other problems too."  [Attempted chain of valid inferences with overtones of moral inveighing.]

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"To me it seems - to protect against some classes of danger is to make yourself more defenseless to other classes of danger. [Assertion with defense of it upcoming.] A strong king protects against external threats, but risks becoming a tyrant.[Common knowledge]. A compliant populace protects better against some problem where you need to ban all of the past, but protects worse against some problem where the government decides to ban all of the past not acting in the interests of the people. A society that is inhospitable to people like Telcar is more likely to be making errors that being Telcar prevents. A society full of Telcars will of course barely be able to solve any problem that cannot be solved by shooting it or running off to live in the wilderness or overthrowing the government. There is no society that is defended against every possible direction of danger.

 

So then there is only the question, how frequent are good reasons to ban all of history, compared to how often will kings manipulate the populace to that end when it weakens the people? I think probably one king in ten would do that if he could, maybe one in five. Certainly Cheliax is attempting it. So good reasons would need to be frequent indeed, for that trade to seem wise.[Attempted chain of valid inference]."

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"That stakes Civilization's survival on never being wrong in advance about how often some weird situation actually comes up!  Instead of having a weak government so that it can't become tyrannical, we have a somewhat stronger goverment with emergency weapons behind locks not controlled by the same people who can use those weapons, and run the Annual Oops It's Time To Overthrow The Government Festival to rehearse the motions needed to overthrow it if required.  We don't have a population that goes along with anything the government says, we have a population that will tell the government it will go along with weird things but only if the whole government quits and we use a paper-cryptographic-protocol, 'mathematically trustworthy procedure everybody can carry out using paper', to recreate a new government entirely from scratch in a way that would be very difficult for a conspiracy to manipulate.  You can optimizedly-design being able to defend against more situations instead of just saying, oh, well, I guess there's a tradeoff, let's stake everything on guessing the right side of the simply-formed tradeoff."

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"If you have a population that will not go look in the hidden cities because they were told they should not, you have staked everything on guessing the right side of the tradeoff."[Confident.]

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"Not seeing why.  Life goes on, people continue earning money and spending it, almost nobody dies for real and nobody ever gets 'tortured'.  What goes wrong if we don't look in the hidden cities and should have?"

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"What goes wrong? [Rhetorical].

Your government is lying about the frozen people and if they come back, everyone dies for real.

Your government is lying about no one gets 'tortured', you have afterlives and they are bad, or some are bad and you don't know enough to avoid those ones.

Your people had invented something much much better than 'life goes on, people continue earning money and spending it', but some powers wanted to stamp it out, and now instead of trading with every star you are stuck poorer and they will do it again if you rediscover it.

This is the eightieth time it has been done to your civilization, by some power that wants you at your current level of strength but not bigger or stronger. 

You are ruled by a secret cabal of aliens that are mind controlling your government and you do not learn it. Maybe also they eat people, if you do not mind being ruled by a secret cabal of aliens.

There is some terrible threat to your world that sealing away history means you do not know of, and might now unleash.

Your world does have gods and magic, but in sealing away history, you ensured that only a small ruling elite will know of them.

You would have been able to figure out Cheliax much much faster, if you had known how history is. Oh, I wasn't supposed to talk to you about that. [Apology]."

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"...I think our people could legitimately not optimize for their True Dead ending up in worlds they'd decrypt faster if they knew the hidden history.  That seems like a legitimately hard call.  By the same token, you could say that there is an afterlife in dath ilan, which most people didn't know about and our Keepers probably did infer in a very general way, namely, people like me ending up places that turned out to be here.  It's not Hell, but I'm not having much fun right now.  And Civilization did the correct thing about that by cryopreserving almost-everyone so that they almost-entirely wouldn't end up in places nobody could predict."

"I think - this is hard to describe.  Our world's physics, 'laws of reality', is much more closed, 'systemically closed', than Golarion's physics.  We know all of it, it is a single equation.  It is contrary to the character of that physical law for us to easily trade with other stars.  There's - when I came to Golarion, I didn't worry about the correct things, because Golarion was such a different place.  If you were suddenly transported to dath ilan, you wouldn't worry about the correct things either."

"Civilization thought of possibilities like your worries, as appropriate to dath ilan rather than Golarion, and defended against them.  There is a powerful beacon far away where it would not be easy to destroy, emitting an invisible force akin to light but wider.  That beacon, it's been passed down, marks the moment when history was erased, and sends signals spaced in a way that makes it easy to identify when that moment was.  There is only one beacon like that, not eighty, and it's very loud so we wouldn't miss the others.  If somebody said we had to erase our past again and destroy the beacon, I think people would be a lot more suspicious at that point.  That's the point where it starts to look like somebody is trying to hide something, or fool future generations, and not just respond to a strange threat in a way where they're happy to let you take all the precautions required to make sure nobody's fooling anybody."

"I think the basic idea you're missing here is possibly something like - the degree to which it's possible for a huge number of people to make a decision, and know that it was their decision, using paper-cryptographic-protocols and so on.  You think in terms of a small number of people being able to command the rest.  Not in terms of an argument where everyone evaluates it and comes to the same answer because everyone has been trained in the same rules of generally valid argumentation, and then people can act in unison from there."

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"People want very many weird things! If aliens came to Golarion with an alien mind-virus, even if everyone were sure the decision was theirs, the decision would not be close to unanimous, even if they followed the same rules of reasoning. It is true that they don't because all people except me and my wife and some of our smarter children are idiots. But even if they did, some would say 'submit to the aliens' and some would say 'destroy the aliens' and some would say 'unleash Rovagug' and some would say 'have sex with the aliens' and some would say 'screen off our history' and some would say 'evacuate the planet', and they would not agree, even if they followed the rules of arguing, any more than gods agree even though gods follow all the rules of arguing."

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"Presumably your 'gods' don't disagree on questions of fact, they just have different utilityfunctions, things-they-want.  That's not a disagreement, it's just having different utilityfunctions."

"We're not 'gods' but we try not to fall too far short of 'godhood'."

"Disagreeing about whether 2 + 2 = 4 doesn't make you a cognitively-diverse nonconformist, it makes you bad at math."  (This scans but in the way of a real rhyme, not Central Cheating Poetry.)

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"Yes, that is the word I was looking for. People on Golarion have different utilityfunctions so you would never get them to agree on screening off history, even if you made them all into gods."

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"Apparently some people in Golarion will go to Elysium, get Hell scried to them, and willingly return when resurrected, to serve Asmodeus in Golarion, and then in Hell.  Pilar said that under truthspell supervised by Osirion."  (Keltham says this in Taldane, it'd be too weird to try to use all the loanwords in Baseline.)

"Dath ilan is just straight up legitimately not that cognitively diverse.  You want to brag about having more cognitive diversity here?  You win.  I'm not sure it's been good for your planet, but you win."

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"I actually don't know if Asmodeans count. They are all lied to until the part of their brain that notices lies is ignored like a boy who always cries wolf. If you raised them somewhere else they would not be like that."

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"I really would have thought I'd given some of them enough training in noticing self-deception to snap them out of that.  Pilar noticed that she didn't want her family to go to Hell so her curse very sensibly arranged for them to get kidnapped by Osirion, atoned to Lawful Neutral, and killed so they'd be in Axis.  So she was seeing things but - she herself, whether she wanted to go to Hell - and Carissa -"

"Can you leave the room until I come out again to say it's okay?  I need to have a brief crying fit and the last one lasted five minutes, this one will probably be less."

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"I can do that." Probably there is some weird alien thing where it is fine to say "I'm going to have a crying fit" but not to cry??

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It seems perfectly straightforward from a dath ilani perspective.  Keltham is not trying to conceal the fact that he's in emotional distress.  He's trying to not expose Fe-Anar's wordless perceptions to the sight of somebody in distress that Fe-Anar can't help except by leaving him alone; and, yes, maintain his masculine gendertrope's pride against the wordless update that Fe-Anar couldn't avoid making if seeing Keltham directly.  Also Fe-Anar is not Keltham's girlfriend.

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"Back."

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Osirian men would in fact be far more reluctant to weep in front of their wife than in front of a stranger, but it does seem like the kind of thing where aliens might be different. 

 

When Keltham comes out, Fe-Anar has cornered a servant and cast Tongues on them and is chattering at them in Baseline.

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"You know, theoretically your time's up, but I'm not going to stop because I'd rather not think about other things, and also I just can't resist at this point seeing how far you can get on sounding like a native."

Keltham will start repeating everything Fe-Anar says the exact way a native speaker would say it, if they had Fe-Anar's general personality instead of Keltham's.


(A dath ilani can totally tell the difference between these two personalities!  They're very distinct!)

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Keltham is GREAT and Baseline is BEAUTIFUL. He also thinks this about Osirian and Taldane and Kelish and Hallit and Tien and Adlet and Sylvan and Protean, to be clear, it is not really specifically a compliment to the designers of Baseline, but today they have filled his life with delight for which he wishes he could repay them.

 

(The servant will anxiously scuttle away.)

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"...why did that person run away?  I wouldn't run away if I'd suddenly found myself near an alien, for much the same reason I actually would look inside a Preserved City if that was costless."

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"Because he's worried he'll do something wrong and offend the alien and get into trouble, probably. I think you're actually moderately difficult to offend but people aren't going to assume that."

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"'Actually moderately difficult', not 'actually moderately difficult'."  (Correction towards more colloquial word choice and intonation, with no simple mapping onto distinct Taldane phrases.)

"Are women here going to pretend they like me, because otherwise they're afraid they'll get into trouble?"

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"- if you marry them I guess they're reasonably likely to do that? Honestly you strike me as too young to get married and I would not recommend it."

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"'Frankly you strike me', not 'honestly you strike me'.  Dath ilani don't lie often enough that they need to say when they're being honest, but they conceal things often enough to say when they're being frank."

"People here are immune to concerns about other people getting upset with them, or won't try to hide or alter their apparent feelings around people, unless married to them?  That sounds like the literal opposite of how I think things should work."

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"Women will lose standing and respect from their peers and superiors if they're being friendly with you, so they'll probably only do it if they are strongly motivated to by internal concerns and not by fear of getting in trouble. The one context in which social pressure points in the direction of more friendliness for women is towards their husbands, if they are married, so if you married a woman here then you might reasonably worry she was subject to social pressure to pretend she liked you. You can of course avoid this pretty easily by not marrying anyone until you are older and wiser."

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"Definitely not marrying anybody from Osirion until I'm at least older and wiser enough to understand the gendertropes, which is the standard library of terms that can compress descriptions of gender, which is the thing that people's personalities make of their sex, which is the axis along which almost everyone in dath ilan is born either male, which is what I am, or female, which is the shape males match."

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"Yes, that seems like definitely one prerequisite! Also you'll need a stable income, which shouldn't be that hard but me paying you to teach languages won't count to most families, and many women will have concerns about the harem in Cheliax. I'd generally say having a harem in Cheliax is outright disqualifying for marriage but you're going to be very rich and that compensates for most disadvantages."

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"Wow, you're tactless.  It's not clear that I still should see myself as having a harem in Cheliax, Abrogail was all like 'everything you value here will be waiting when you return to us reading Lawful Evil' but she was not under a truthspell when she said it."

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"Well, formerly having had a harem in Cheliax is still fairly disqualifying for most people because what if one of the girls turns up here with your child, that's a complicated situation for a marriage to navigate if you're the kind who'd take her back. [high uncertainty] I'm really not a good person to give marital advice, I only have one wife myself."

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"Signed a contract requiring them to use Alter Self, which Lrilatha said was effective in preventing pregnancy, having a child, so that should work if they're actually bound by contracts and Lrilatha couldn't lie - does that match your understanding?  I mostly don't want to talk about this, but should check that part."  He needs to send back a message requiring them to use Alter Self one final time - Carissa was so happy, when he - he's just had a crying fit, Keltham is not really okay with himself having another one so soon after, so he won't, this time.

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"Cheliax will obey their contracts, unless there's something sneaky in the wording. I.....don't know what to make of the idea of having women shapeshift until they aren't women but I think my objections are not that it wouldn't work."

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"I'm confused.  They weren't shifting during sex - well, Meritxell, but she was shifting into other women, it was her thing - they were shifting male afterwards to prevent pregnancy."

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"- in the Osirian conception, the core thing that makes someone a woman is the capacity to bear children, and the core thing that makes someone a man is the capacity to sire them. There are also differences in personality traits and virtues and aptitudes and so on, but in Axis - where no one can bear children and no one can sire them - those are smaller than, say, the differences between different species, and it certainly wouldn't make very much sense to have laws about them. So in the Osirian conception, a person who shapeshifts frequently enough to ensure they cannot bear children isn't - exactly meaningfully a woman. They have departed from womanhood to be something else."

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"Wait, so a woman can own property, here, she just needs to learn Alter Self and shapeshift frequently enough that the system doesn't classify her as a woman anymore?  Or is it that only men can own property, so if I make second circle and change to being a woman once per week, the government can declare I'm no longer a man and take all my stuff?"

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"....neither of those, but closer to the first one? Spellcasters can get classified as the head of an independent household, even if they're women, and widows past childbearing age can get classified as the head of their household, even if they're not spellcasters."

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"Also, does your society have, like, one gendertrope.  Or two gendertropes, I guess.  In dath ilan there's a lot of different ways to be a man or a woman or, like, do your best to resign from the system because you are a cognitively diverse nonconformist."

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" - well, if you are a man and want to resign from the system you can cut off your genitals, I suppose? Being a cognitively diverse nonconformist doesn't really strike me as strong enough reason for that but perhaps it is my turn to have underestimated how much people vary."

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"No, I mean, this is dath ilani male-coded clothing I'm wearing and I maintain my hair in a way that looks dath ilani male.  I could stop doing those things and people in Civilization would still be able to identify me as probably having male genitals unless I did a lot more work, but they wouldn't assume that I'd behave in a masculine, 'masculine', way."

"There's a way of being a woman where you try to maintain a high sex drive so you can keep a harem of men you like, the haremmistress gendertrope.  There's a way of being a woman where you don't have sex and marry a man who's married to a different woman so that you can get snuggles without fucking, the asexualnonsingularmate gendertrope.  There's a way of being a woman where you don't like people drawing inferences about you just because you're female, which is the singleton nonbinary gendertrope held in common across all sexes.  Uh, 'singleton' is, there's only one object that exists inside the class for that object."

"It sounds like Osirion has one feminine gendertrope, and if you don't fit it, they stop thinking you're a woman.  Which, like, I'm pretty sure if I was a woman, I'd go off the standard gendertrope here just so that I could own property?"

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"I don't actually know where the source of this confusion is but I suspect it of being somewhere very distant from the conversation that we're having. It is true that in Osirion women do not ...marry multiple men....because then the paternity of their children would be in question, and it's bad for children to not have a father who is committed to providing for them, it strongly predicts dying of starvation as a baby."

Permalink Mark Unread

"...should've noticed earlier that this conversation was probably heading towards a Golarion doomfact.  It's not easily possible in dath ilan to have enough children that the mother's job alone couldn't support them, unless she had an unusually low-paying job or she tried for like twelve kids or something."

"I'd ask if being able to test for a handful of genetic markers narrowing down paternity - 'genetic' being the tiny storages of information inside people that implement 'heredity', the way children resemble their parents - would solve that problem.  But, unless the explanations I got in Cheliax were lies or not typical of Golarion, I suspect the answer is, no, there's some huge tangle of people being insane in a way that you can't change by changing the facts.  Sort of don't want to go into that, because it was - something that Carissa would always take the responsibility of explaining to me."

"Unless it actually is just testing for genetic markers to determine the father, in which case I could think about if there's some simple way to do that at your tech and magitech level."

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"That seems like ....a good thing to have that many people would pay a lot of money for? I don't know that it would solve the problem you perceive because I don't think I exactly understand the problem you perceive, but I don't see an obvious problem with a woman having two husbands if they can afford to check which is the father and both have agreed in advance that the responsibilities of the father attach to them if the spell indicates it's them. I don't think it'd be a very popular arrangement but I don't see why people who want the option shouldn't be able to buy it. 

People mostly do things for good reasons and changing the facts does change how they behave, but - a lot of facts are connected with other facts, and people don't change instantly."

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"Yes, much of the childhood training I got in being able to propagate updates more quickly and change my mind faster does make more sense to me as a vital necessity of a stable Civilization, now that I realize that, in the absence of this training, people will spend ten years acting like second-circle wizards can get pregnant by accident."

"Once I know the differences between Osirion and Cheliax, I'll just update on them.  I won't complain about how facts are entangled with other facts, I'll just propagate all the updates I know how to propagate.  You can move faster if you're not afraid of speed."

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"I guess now I should try to explain gender in Osirion and associated facts to you but I'd really rather someone else do that because it sounds really unpleasant....maybe less so if we do it in Baseline so I can practice my Baseline. Do you want me to do that."

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"Realistically, that should not happen to me today."

"You wanna go back to telling me about how dath ilan's government just had to be secretly awful?  Got a lot of that in Cheliax too, only, in retrospect, without nearly the emphasis on how they thought there was any possible alternative to that."

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"That sounds like much more fun, yes!"

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"In the absence of gods but the presence of talk-control I'm actually not sure how I'd organize a society to not be ruled by tyrants. If you have any one powerful person, they can be talk-controlled. If you have no powerful people, you will be invaded. You could maybe do random selection of rulers for one-year terms, though I think that just gets you rule behind-the-scenes by some group of people that doesn't get turned over ever year, presumably the Keepers. Maybe the best you can actually do is tyrants who have to pretend not to be, which is what it sounds to me like dath ilan has."

Permalink Mark Unread

"The talk-control we know about is not instant.  Supposedly even if you matched up a ninth-rank Keeper against an ordinary dath ilani they would still take two minutes and anybody else watching would notice the conversation being very weird."

"But, look, you're still angling at this from way too much of a Golarion perspective where you control a handful of top people and suddenly you control the society.  If anything runs dath ilan, it's the prediction markets that say which observable outcomes we'll get in ten years if we do something a particular way, and the Legislature negotiates which outcomes we're steering toward.  The designated-desirable-outcomes are a matter of public record.  The prediction markets are things that anybody including me could bet on.  If the Dark Conspirators want to actually steer around Civilization they need the prediction markets to be making bad predictions, presumably about the roads not taken because on the roads actually taken you can see the predictions not coming true.  And then the bids get revealed after the fact, and people would notice if their own bids were not listed so you can't understate the bids in one direction, so you'd need there to be these huge mysterious opaque bidders coming in and bidding against all the people who did acknowledge their bids, to claim overly pessimistic outcomes on the roads you wanted to steer away from - you see the problem here?"

"Maybe you can take over Civilization in the sense of getting an Achievement Unlocked on how you theoretically control the minds of the Nine Legislators, but that doesn't actually get you anything, so far as I can tell.  The Legislators can't say to steer for a weird outcome without everyone noticing.  And Civilization has definitely ever thought about somebody trying to take it over via breaking into some computers, shaped raw causal processes, and making the prediction markets too pessimistic about all courses of action other than the way they want Civilization to go."

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"Like the prediction market of whether the dead will return, where you noticed exactly that kind of suspicious activity. Anyway, if you control the Keepers and the legislators you can declare things like that you're going to screen off all of history! I find it hard to believe you couldn't also declare things like that you need to launch a massive secret project almost no one is told about, or remove all works of fiction that might enable someone to learn the gods are real and contact them, or that you need to invent and refine talk-control, or that you need to make a bunch of specific people who are criticizing you decide to freeze themselves.

As far as I can tell, any high-rank Keeper can go to the home of a critic who is particularly troubling to them and in two minutes of conversation convince that person to commit suicide. That is sufficient power to cover up a lot without manipulating prediction markets, even setting aside how you can use it to manipulate prediction markets in a way that's not very obvious. Especially if talk-control works over mass media, you can do far more than that."

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"I'm sure there are massive secret projects we're not being told about.  You can tell this because of how I think this is a totally reasonable thing to do, so long as they're prosocial secret projects with valid rationales.  I would be horrified and disturbed to know that Governance was not running massive secret projects, because there are clearly going to be some things like that and somebody needs to do them and if Governance isn't doing them then what are we even paying for."

"If the gods are real then, yes, you'd want to remove all works of fiction that would let somebody contact them.  This also seems like a totally reasonable thing to do."

"And there was, yes, a famous creepy incident where the Keepers negotiated with a dissident faction and then their leaders told all of their followers to go into cryonic preservation, but obviously the dissident faction took no precautions whatsoever against talk-control because the dissident faction was stupid, and that all happened in public where everybody could see how creepy it was because the Keepers were stupid."  [False statement illustrating what the truth must be by contrasting to it.]

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"At some point you are just conceding, yes, we are a tyranny that has and routinely exercises the power to crush dissidents and ban the speaking of true important things that would dramatically change the life priorities of many of our subjects, and we like it that way."

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"The dissident faction in question was one that wanted to destroy all life before it could colonize the stars, so that we wouldn't spread the possibility of suffering through the universe, and the fact that our Civilization is not so constructed as to entertain the possibility of crushing them was why our Keepers had to negotiate with them secretly - using obvious protocols for avoiding known possible levels of talk-control, like exchanging notes written on paper with delays built in that an intermediary person rewrote - and told the negative utilitarians something, struck a deal with them, that made them voluntarily ask their followers to voluntarily go into early cryonic suspension in exchange.  I can now guess that one of the things they were told was that Truly Dead people just end up somewhere else, like I did, and I can see all kinds of possible excellent reasons why the Keepers would not tell everyone that."

"In dath ilan we pay children who are still young enough to give into threats, every time we threaten them into doing something, every time we have to slap their wrists or threaten to slap their wrists, it goes into their bank account for later in life, so that we'll never do it lightly and will notice it every time."

"In dath ilan we have to persuade our dissidents who want to end all life, to voluntarily go into early cryonic suspension instead of hanging around trying to end all life, in exchange for a bargain the terms of which I do not know, because we don't have the kind of Civilization that would just kill them."

"I am not terribly well acquainted with Golarion, but I know that this is so far advanced ahead of anything you have here that, yes, I can see why you just wouldn't believe it.  But then say you don't believe it!  Say that you think I was just trapped inside another Conspiracy lying to me my whole life!  Don't take the world I'm describing to you, that is obviously far ahead of Golarion on tolerance of dissent, and try to redefine it as tyranny!"

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"Dath ilan actually doesn't sound ahead of, say, Absalom on tolerance of dissent to me. There are no things I'll be arrested for shouting in a public square in Absalom, and a lot of things I would be arrested for shouting in a public square in dath ilan. There are no books that I will be prevented from writing and distributing in Absalom, and a lot of books I'd be prevented from writing and distributing in dath ilan. Absalom does not violently suppress Rovagug cultists. Osirion wouldn't suppress people who were just trying to have lots of children who'd agree with them the universe should be destroyed and not actually planning the actual release of actual Rovagug. It wouldn't negotiate with them because there'd be nothing to negotiate because they could under our laws just go living their lives as long as they weren't actually trying to do a violent crime.

You just said 'If the gods are real then, yes, you'd want to remove all works of fiction that would let somebody contact them.  This also seems like a totally reasonable thing to do' and that is a degree of social control that no Golarion society except perhaps Nidal attains. Rahadoum bans all the gods and all their followers, but they don't ban works of fiction in which the gods are described. 

In many respects dath ilan sounds lovely. I have conceded that perhaps the degrees to which it is an unusually oppressive tyranny is in fact better than many other possible ways it could be - for example, if you do have a problem with aliens sending you mind-viruses. But I am not redefining anything, when I name it an unusually oppressive tyranny with unusually little tolerance of dissent."

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"What, exactly, is an example of something you think would get you arrested in dath ilan if you shouted it in a public square where shouting was otherwise permissible, rather than a place where the people living there had designated it as quiet?"

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"'Iomedae is a powerful alien entity which can be contacted by shaping your thoughts towards Her in the following fashion'. 'Before we screened off history, there was a war in which thirty million people were killed, I have the documentation proving it'. 'There is a secret government project to' - followed by the details of any government secret projects."

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"Right, so, I sure would get the heck out of that square, and then, yes, I'd want that person removed from my city, or rendered psychiatric assistance, as appropriate depending on whether what they were saying was {true, false-but-lying} or false-but-honest."

"I think you have a fundamental presumption about governments acting in bad faith by default which dath ilani straight-up do not share.  The thing where I don't rush out of the public square is if they shout, 'There is a secret government project conducted in bad faith which you can verify by looking at the following details...' and then, they're probably crazy, but you maybe hang around and look up those purported details on the Network, so that your society can maintain its theoretical ability to remove bad governments.  Somebody shouting about a secret government project that the government was trying to keep secret for a good reason is just an asshole, no different from telling somebody about a surprise party their friends were going to hold for them, or the ending of the book they just started reading."

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"I agree that the reason dath ilani would arrest and exile this hypothetical person is because of the presumption of dath ilani that the government is operating in good faith. Would it resolve our disagreement if I said that dath ilan has unusually little tolerance of dissent and unusually much tolerance of the exercise of power to crush dissidents, compared to Golarion societies which are trying not to be tyrannies, because of the presumption of dath ilani that the government is operating in good faith?"

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"Think I'd first like to see how a woman selling sex was treated in those extremely free Golarion societies, maybe inquire of them how they'd handle knowledge of the Outer Gods starting to propagate, count the ratio of people imprisoned to people free and interview some people who'd actually been arrested about what they'd been arrested for, maybe offer them a truthspell about whether somebody had demanded a bribe from them.  I am frankly skeptical that Golarion can get freedom right when it is too poor and too stupid to get anything else right."

Permalink Mark Unread

"Is the argument that while, in principle, Absalom's laws are much less restrictive, in practice Absalom is sufficiently underresourced in enforcing its laws, and sufficiently unpredictable in a very weird case, that it's easier to end up exiled unjustly from Absalom than to end up exiled from dath ilani cities? That seems true, though it still seems to me that it's important that Absalom is not the only city that does not have laws about evangelism and bookwriting, and it'd be very hard to end up unjustly exiled from all of them, so the problem somewhat reduces to making travel cheaper."

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"You know, now that I think about it, I'm sure on reflection that somewhere in dath ilan there is a city full of people who are just excitedly analyzing all the markets and figuring out all the secret government projects and slapping hands with each other as they figure them out, because the people there want to hear about it, and their access to the markets and so on has some kind of monitored trading condition that prevents info there from leaking out to the rest of Civilization, which doesn't want to hear about it."

"But, like, if they're calling down the gods on the rest of us, then yes, that is a condition under which I'd agree with a secret government project to go in and preemptively cryopreserve them all and hide that fact from the rest of Civilization.  In fact, I think that's a much more important capacity for a society to have, now that I've seen a society where gods are running loose.  Before I would've said that was an unreasonably-improbable-hypothetical."

"Civilization is doing fine without gods."

Permalink Mark Unread

"As far as you know, not living in one of the places where people know what the government is doing."

Permalink Mark Unread

"If the government was doing something wrong they'd obviously tell the rest of us and collect the huge bounties we'd pay out retrospectively for their assistance in having done that!  I project with great confidence that this is, like, totally that city's motto, that they're a check on Governance that way."

Permalink Mark Unread

"You don't even know if they exist! You should not feel sure they're being a successful check on the government!"

Permalink Mark Unread

"If they don't exist it's because all the people like that decided that any other people advertising themselves as that would be obvious traps and did their own homework instead!  But mostly I'd guess with great confidence there's a city like that because they'll think some people ought to check collectively rather than individually, even given the surety that assuming Dark Governance half of them are Governance plants, and they'll generate a random number and look for a city of fellow - 'conspiracy-theorists', would be the obvious Baseline term to coin - with 80% probability."

"Like, there's some cities you realize will exist as soon as you think about them, and they actually exist, like, 90% of the time, or so."

"To be clear, this is not how the actual checks on Governance work, those are designed by Very Serious People and Cunning Masterminds Having Way Too Much Fun."

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Some Time Later

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"There is a saying out of dath ilan about conversations like these.  It goes, 'Some conversations have no natural endpoint, and so you can only decide to say, "It is complete because it ended here."'"

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"Oh, I was assuming at some point my son would send in his guards to drag me off you, but that works too."  His Baseline is more or less fluent, at this point. "A pleasure meeting you, Keltham of dath ilan. I hope dath ilan is not secretly Evil, and also I hope we grow up to surpass them."

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"No, we should hope they were secretly Evil.  'Bad news about the past is good news about the future.'  If you learn that some hidden problem obtained about the otherwise observationally fixed past, that's good news because the past's quality level is not thereby changed so you can fix that problem and get a better future than previously expected.  If dath ilan was secretly Evil, surpassing that quality of living standard in Golarion will be much easier, because dath ilan had that standard of living despite being handicapped by being Evil."

"Your Baseline is functionally perfect in syntax and pronunciation, it's just missing vocabulary size, non-rule-controlled intonation, common phrasings and proverbs, and, if you genuinely wanted to be able to pass as indistinguishably native, making the sort of technical arguments that dath ilani would make.  Vocabulary you can get off Tongues or from Share Language (Baseline) that I tap somebody with, common phrasings have to come from me and I don't have them mentally stored in a format that lets me rattle off a complete list, perfect intonation is going to require at least listening to me talking for long periods and possibly continued active correction, and argument form is full-blown being as 'Lawful' as we were.  How do you want to play this?"

Permalink Mark Unread

"I'll pay for your time at today's prices if you think of more things you want to teach me, or argue about, up to a total of 40,000gp, which is all of my money."

Permalink Mark Unread

"You seem kind of noticeably intelligent compared to most people I've met in Golarion and for that matter me.  Counterproposal, what if you followed me around while I was teaching things and tapped people with Communal Share Language (Baseline), so I could teach in Baseline, which would converge towards you being able to share the whole language, because every time I said something in Baseline not covered by your version, you or other people would query it and then you'd also know that part?"

Permalink Mark Unread

"I would be delighted."

Permalink Mark Unread

"Am I correct that you're the sort of person where, if I asked whether we're friends yet, and the answer was no, you'd just tell me no and not feel particularly uncomfortable about it either?"

Permalink Mark Unread

"There's only any other sort of person because most people are not very smart."

Permalink Mark Unread

"Right, so, I'm pretty massively traumatized by the Chelish gaslighting operation and rather a large part of me does not think that anything on this next layer of reality is real.  It seems to me like inside that layer of reality we are forming something like a friendship, but I'm not sure I'm going to be able to let myself feel that, because my brain is constantly firing warnings of the form 'Hey if you start liking this guy he's also going to turn out to not be real, and then that will hurt when you inevitably find out that this layer of reality was also a lie and you have to leave it.'"

"Wanna try forming a friendship under those somewhat adverse conditions?"

Permalink Mark Unread

"That doesn't bother me. The more significant barrier is that I don't have a confident read on whether I respect you intellectually yet. I really enjoy talking to you, and you frequently surprise me in intelligent and interesting ways, but I don't know how much of that is you knowing lots of things I don't know and how much is going to persist once I understand the world you're from. I'm also slightly worried you're going to declare war on Hell or something and it'll be politically complicated for me to participate in the war on Hell in light of how my son is an aspect of Abadar, who I bet is constrained in going to war with Hell though it's actually possible He's just patiently waiting for us to make Him an offer."

Permalink Mark Unread

"...good point.  I am probably going to be all kinds of theologically and politically complicated, yes.  And thank you for appreciating the point where I am just a punk kid waving around a lot of knowledge developed by a Civilization greater than myself."

"I'm not going to expect you to participate in the destruction of Asmodeus if there's prior political constraints about that, it's not a requirement of friendship with me.  Frankly I mostly expect, at this point in the development of the story, that I end up having to do it alone, in the end, because if not then it's weird about the story development that ripped away all of my previous friends, and I can read the foreshadowing in the Good gods talking about decision theory being complicated."

"See you around, Fe-Anar, I've hopefully tired myself out to the point where I can eat something and then sleep again.  Perhaps we'll end up as friends eventually."

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"Oh, I absolutely plan to participate in the destruction of Asmodeus! I wouldn't miss it! I just expect there to be a bunch of annoying intermediate steps. Also, I've decided I do like you, on the strength of your having concluded you're going to have to defeat Asmodeus on your own, even though I think you're wrong about that.

See you around, Keltham."

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Day 91 / Egorian

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When Abrogail Thrune turned 16, shortly after she became a second-circle sorcerer, she looked at the Chelish Empire, which she intended to rule someday, falling around about herself; the provinces of Andoran and Galt, that should have been hers, already lost by her incompetent uncle.

Abrogail knew that as a second-circle sorcerer she could not take the Crown of Infernal Majesty from Infrexus.  Even executing a compact with Asmodeus would give her two more circles at best.  Infrexus had held five sorcery circles in his late forties, won of the Worldwound and a few years' adventuring, when he executed his own compact and took the throne.

So Abrogail went to Hell, living.

She compacted with Hell to set devils to fight her, and heal her when she fell, and put her to sleep when she had no magic left and needed to regain it; and punish her for failing, for losing, to make sure that when she fought she did so desperately and in that state of stress that is conducive to absorbing magic.

She wanted to make it to seventh-circle, so she could be ninth-circle after executing her infernal contract.

Abrogail tried.  She tried really really hard.

But when even her will broke, Abrogail was only sixth-circle still, and so is only eighth-circle now.

It's a very efficient way of leveling.  If you ask why not everybody does it, it's because that would shatter almost any mortal's mind like glass.  The Thrunes have a touch of Hell in their bloodline, from which their sorcery comes, but even among them, the reason why only Abrogail did that is that only Abrogail could.

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Carissa Sevar, probably, is not going to be fully functional until she has a +6 intelligence headband.  There are not any of those going spare even when you are Abrogail Thrune.  They have owners, from whom a headband like that cannot be taken without killing them.

So Carissa Sevar has now been tasked to make herself a +6 intelligence headband.

With a slimy devil wrapped around her, not at all like a lover's caress, a devil summoned and bound by Abrogail Thrune.

The devil is of a kind that Hell sometimes tasks to forge magical items.  It cannot advise mortals on how to craft.  The devil is not forbidden however to monitor them in their crafting, assess their general level of performance, or apply motivation.

Carissa Sevar is being hurt, quite badly, at the end of any thirty-minute period in which she has not exceeded her previous best performance in crafting.  Any time she escapes punishment, of course, that sets the bar higher for next time.

When Carissa's magic fails her, she is put to sleep; when woken, set back immediately to work.  Her Ring of Sustenance means she needs no food, no water, no other surcease.

It would shatter most mortals like glass, but then, Carissa Sevar is not most mortals.


It will hopefully prevent Carissa from thinking and feeling for a time.

It will hopefully be punishment enough that Carissa stops feeling unpunished.

Failing that, Abrogail is curious about whether Carissa can be brought to her fifth or sixth circle this way before even her will breaks.

Permalink Mark Unread

It would have been entirely reasonable, when the project Carissa has been heretically running for the last three months exploded due to Carissa's inadequacies, for Abrogail to have her sent to Hell, to have her mortal frailties scraped away for as many thousands of years as it required. Abrogail is not more merciful than that; wanting more mercy than that would be unAsmodean, and offering it would be very unAsmodean. 

 

Carissa is grateful, for whatever not-merciful impulse has her here, instead. Her mortal mind, which is very stupid and pathetic, does not fully comprehend how much worse it could be, but that is an error, the kind of error she can actually feel herself growing out of when she has time to work on being more ilani. 

 

She is also grateful that there is no opportunity for her to think, or feel, or grieve. In the absence of space to process it, the part of her brain that believes that Keltham loves her and won't let anyone hurt her has taken up residence in the back of her head, where it occasionally whimpers sadly, like a kicked puppy. She has mostly successfully pushed his blank, lost, bewildered face out of her memory. It is over; it never was; it was always pretend. Maybe someday it will be real, but if it is, it will be real the way Hell is real, the way pain is real, the way nothing else is really real.

 

She's making fast progress on the headband. She would not say that this is because she is in peak form. She keeps having auditory hallucinations, usually of Abrogail, sometimes of her mother, sometimes just of people screaming. Abrogail says that she is not good enough to become half the things she wants to be. Her mother says that she should've worked harder on baby Carissa, that maybe she could've turned out better. The screaming people don't really have anything to say. She thinks she's not constantly screaming, her voice would give out, so probably that's a hallucination. She's developed a habit of hurting herself to focus; it's barely even pain, next to the punishments after each section, but it helps. it makes the world a little more stable, a little clearer. She wishes, sometimes, that Keltham had never come to Golarion, that she'd never left the Worldwound, though this is a stupid thing to wish because these weaknesses were still a part of her and would still have to be burned out of her, and it could, in fact, hurt more than this.

 

She does not wish to be turned into a statue, not even briefly. She is pretty sure she won't even if, when she finishes the headband, they give her another one. She is pretty sure she won't even if there is nothing else for the rest of time. 

She's only pretty sure, though. 

 

 

No. 

She's entirely sure.

This is the road to everything she wants, everything she's ever wanted; she is not so weak that, with that road laid out in front of her, she will fall apart rather than walk it, just because it hurts. If she wants to change things, she will have to be stronger than anyone has ever been; this is the way to get there. Abrogail will have set her a task that makes stronger those Carissae who could ever, possibly, be strong enough to get anything they want. Abrogail has never made her weaker; Abrogail is not, at what must be unimaginable expense, setting her to this path so that she'll discover her weakness and collapse of it. Abrogail is doing this so that she will grow strong.

Permalink Mark Unread

...it's not actually an unimaginable expense?  Binding a devil to do this is straightforward, it's just that, for most people you'd want to temper, they'd be too weak to benefit from a devil's help.  But if imagining that she's worth a great expense helps Carissa, Abrogail hardly finds it in her own interest to correct the misapprehension.

...Though, actually, having the Queen of Cheliax take ten minutes of her own time to bind a devil for you is probably 'unimaginable expense' by most people's standards.

Anyways Carissa seems to be doing fine.  Abrogail will turn visible so she can whisper in Carissa's ear that she's being a good girl and Abrogail is proud of her, and then head back on out.

Shouldn't be more than a week or two on the +6 headband, it looks like.  Though, at the rate Carissa is burning through this task, she might need to be given another crafting job afterwards to see if she can be brought to fifth circle.

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Day 92 / Osirion

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Keltham wakes up and remembers where he is.

He puts on his Splendour headband so that he can cry, and hopefully maybe get that part done with for the day.

He doesn't pray.  Keltham has hardly used any of the spells he got yesterday, though he got them identified.  And also -

He's not thinking about that right now.

Keltham will go to the library, and read more catalogues of magic items, and send word to see if Merenre and Ismat want to have breakfast that morning, when dawn is past and clerics are done praying for their spells.  Does Keltham need some sort of etiquette waiver?

Also Keltham isn't quite sure where Prince Fe-Anar falls into the Osirion scheme of things, but to be explicit, Keltham is fine if Fe-Anar wants to join the breakfast and Share Language (Baseline) people and have all Keltham's and Fe-Anar's conversation be in Baseline.

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Merenre and Ismat would love to get breakfast, and they're fine with Fe-Anar, who is Merenre's father, being present. Keltham can have an etiquette waiver. (Osirians are at this point under the impression that etiquette waivers are an important dath ilani political technology). 

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"I guess the only thing I'm really touchy about is Khalil, who will be disappointed if the alien can't be polite but he'll live, and I don't have to bring him up in detail when he won't even be at this particular breakfast," Ismat remarks to Merenre on their way.

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"The etiquette waiver does not oblige you to invite him to breakfast again if you can't stand him. I think you'll like him, though. My father does, and my father's not overawed very easily."

Permalink Mark Unread

"He's the only speaker of his language on the planet! If it can be done easily that's how!"

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"I do like Baseline and was prepared to put up with practically any personality to get it but he has other positive qualities too! He's very arrogant and very stubborn and very mad about all of Golarion all the time ...also more traumatized than I'd have thought Asmodeus would've been allowed to do. Didn't we pay for a not-traumatized cleric of Abadar to teach us."

Permalink Mark Unread

"Asmodeus transmitted the terms to his followers who are too Chelish to really comprehend that you can damage people if you don't even torture them, is my understanding, from speaking to Abadar of this. It was in the outcomes-distribution specified."

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"Well, that was a fucking stupid specification."

 

They arrive at breakfast.

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Keltham will actually activate the glibness pin, for this, because while Fe-Anar probably doesn't count, Merenre and Ismat sound like people to whom Asmodia's last advice may apply.

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Here's Keltham, looking notably more neutral than yesterday.

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"Good morning! I'm Ismat, I believe you've met my husband and his father already though."

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"Keltham out of dath ilan.  Not my best morning, but any morning you walk away from is a good one, to pervert an old saying.  Salutations Ismat, greetings Merenre, hi Fe-Anar did you already tag them with Baseline?"

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"I did! They were not paralyzed, awed, and profoundly distracted by the magnitude of the design effort at all. Don't have children, they'll only disappoint you.[humorous]."

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"It's interesting, but I'll confess not really a priority, compared to other features of dath ilan like how it doesn't have the plague."

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"It'll be either a virus or a bacterium, and if you learn how to make vaccines you can plausibly shut it down.  Cheliax seemed to think that would cause a population explosion and cities would get more crowded until the level of epidemics went back into equilibrium, unless I could develop contraception, which would have to be usable by people of Intelligence 7, or I could develop better roads to enable more less-crowded cities."

"Aside Fe-Anar, that was Very Serious intonation, endaside."

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"It'll cause a population increase, but on a pretty long timescale, I'd think, relative to how fast a lot of things are going to change if spellsilver's lots cheaper. I think Cheliax may have been telling you that because they're Evil."

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"Possibly.  You'd think Cheliax would be interested in anything that made them stronger in the short-term, if they were thinking that short-term themselves... well, it's possible they'd have asked for anti-plague measures next, we were prioritizing spellsilver."

"You've called this meeting, have you got an agenda?"

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"I really just wanted to meet you, and to introduce you to Ismat, who may actually be the most important person here if spellsilver gets cheaper, as she's developed a method of magic item making which doesn't require the creator to be a spellcaster themselves."

Permalink Mark Unread

"Mm-hm! Cheliax has wizards but we've got me. Not many of me trained up yet though. I might have to pivot away from doing my own crafting if I need to be working on teaching a class of fifty."

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"And here I thought the plot was going to call for me somehow matching Cheliax despite their purportedly vastly greater number of wizards."

"My -"

"Carissa Sevar developed a method of speeding the production of +2 and +4 headbands, like an Armillary Amulet except 2-3 times as effective because specialized, made up of individual pieces speeding up individual stages of the process so that a dozen different wizards can work on them in parallel while trading the speed boosters amongst each other.  Now that she's developed those, presumably other wizards can make them too, though they'd need higher Spellcraft than the third-circle wizards she was boosting.  It roughly quadruples their working speed, as of the prototypes.  Carissa was fourth-circle but has Spellcraft at about seventh-circle or so, she can use spellsilver from seven feet away if that means anything to people who aren't me."

"Ismat, what's your method?  And is Carissa's boosting technology likely to apply to it, or do we just have to take a different route and scale it to hugely more people?"

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"I can only do jewelry, specifically, I studied the ways jewelry differs before and after being enchanted back when I did blanks for casters to have at. I - don't see an obvious reason why you couldn't divvy up the work on a pin or an earring like that? The items would take slots, but you could just have a specialized crafting getup, half what I'm wearing is crafting-aimed already." She's wearing quite a lot of jewelry.

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"With wizards doing it, Carissa thought it wasn't effective to have multiple wizards working on the same item, so a single wizard works on all stages of the item, but they trade off stage-assisting items among each other as they individually reach particular stages of their work on the headband.  Each wizard only uses one assisting item at a time."

"Does your method allow nonwizards to specialize in a single aspect of a headband and move from headband to headband in the process of assembly, so that they can master that single stage of item crafting?  How does speed compare to nonwizards, are there Intelligence requirements, are there math requirements, does the person have to go through a stage of learning to sense magic the same as if they were learning to construct a spell scaffold?"

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Ismat can go on about the process she uses and teaches! Her ability to scale up has been inconvenienced by moving into the Black Dome - she can craft in it, it didn't take that long to readjust, but it makes the commute between home and storefront awfully inconvenient for her or her employees, whoever's traveling. But she has a list of things that might be amenable to more optimization pressure, and can rattle off the story of how she started making blanks for casters and tried watching them when they started working on the blanks to see if there were any steps she could simplify for them, and so on and so forth.

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...it probably beats trying to match Cheliax's number of wizards using Osirion's number of wizards.  The human-learning delay time on scaling this manufacturing process sounds nontrivial, but they can parallelize that with getting spellsilver manufacture set up in Osirion at all.

Merenre is the advisor to the Pharaoh on the Keltham situation.  If they don't mind Keltham asking, what is the Keltham situation?

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"The Pharaoh is intended to give Abadar what the once-mortal gods have - an aspect which can comprehend and communicate directly with mortals, when it's worth the cost. Theologically speaking, we teach that the Pharaoh is Abadar, as much as any facet of a god is that god - a very specialized facet, obviously, because this particular facet is run on a mortal mind, and sometimes it's more aspirational than concrete, but the idea is that Abadar having the capacities of the mortal gods is very valuable both to Him and to us. 

As such, we learned three months ago that a mortal in Chelish custody was a very new soul with impressive knowledge and comprehension of Abadar's domain and what He cares about, a comprehension Abadar didn't think He'd seen among mortals before, and that Abadar had paid Asmodeus to not mind control that mortal and to let that mortal leave freely, and very shortly after that that a godwar had started over that mortal. The Pharaoh was subject to the interdict, as an aspect of Abadar, and while we did run a small department which could in theory have learned of your presence in Osirion via a non-Abadar route and enabled us to try an extraction, they didn't get there through information that wasn't downstream of any divine communication.

At the same time, we got a spy report out of Cheliax that was, frankly, very confusing and that we assumed was mostly made up. The claim was made that if anyone in the Palace in Egorian had anything good happen to them, a girl with vivid pink hair would show up and offer them cake. - this was among many other claims, like that every devil in Hell knew the name of the Project Lawful girls, and that Project Lawful turned people into girls, and that Project Lawful was a time travel project to convert Taldor to Asmodeanism thousands of years ago, that were similarly not credible. But the cake one was cheap to test, so we tested it. Send someone whose wife was imminently expecting a baby to an inn just outside the palace, to celebrate. Cake Girl indeed showed up, at the appointed time. - we intended to kidnap her and offer her money to defect. She was a powerful spellcaster, and shrugged that off, and ate the cake with us, and left. 

At that point we gave all the rumors of Project Lawful substantially more credence. At the same time, bidding markets in Hell were sending a specific set of souls up to extraordinary prices. We looked into it. We pieced together much of what was going on - though the group that had no knowledge of Abadar's interests here did not have enough information to conclude this was worth provoking a war with Cheliax over, and recommended against.

Abadar communicates mostly with the pharaoh. He can do so more cheaply, and there are precisions to His visions which it's best for the pharaoh to have firsthand. But one thing Abadar can do relatively cheaply, and convey relatively cheaply, is see markets. So He's been keeping me updated with the bid-ask spreads from the project's public-to-you and secret-from-you prediction markets, and I've been responsible for figuring out everything happening on Project Lawful and preparing Osirion for the time when you'd learn the truth and leave."

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"...secret-from-me prediction markets?  I don't know whether to be proud or annoyed, and will maybe delay that decision pending hearing about what secret prediction markets."

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"The one that saw the most movement was about which girl would be the first whose mind or loyalty breaks."

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"Did it ever pay out?"

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"Twice. Pilar and Peranza."

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Keltham draws, heavily, on the glibness, and even so, knows it probably doesn't look quite right.

"I doubt it succeeds, especially since they'd know this was a very likely time window.  But I request a scry, regular version fine, on Peranza, at the government's convenience."

"Unless you already know what really happened to her."  She - did seem to - Peranza was together enough to tell Keltham goodbye, even if that was scripted for her - or was that another illusion?  Illusion according to this level of reality, that is.  Or Dominate Person - would there have been signs Keltham could see, if Dominate Person was being used on Peranza - according to this level of reality -

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"We've tried scrying her several times since the market resolved and have been unable to see anything. Our best guess is that she was executed and is in Hell; the other major possibility is that she was petrified and stashed in an unscryable location. Her soul changed hands in Dis for about a hundredth of what it was purchased for, which seems more consistent with 'she was in Hell and worth less than expected' than that much market movement off some communication from Golarion about the betrayal, but we don't know for sure, and can't rule out that Hell has noticed Abadar can see them when they try using markets and is trying to feed us false information."

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"Snack Service said not to - jump to conclusions, take actions, I haven't reviewed exact words - until I knew the real story about Peranza including a fact that only one person there knew enough to deduce. I check that this person was not an Osirian who promptly solved the riddle and reported to you."

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"It was not."

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His employees were being mindread, which mostly rules out only one of them having access to a key fact.  Unless Security read it from them and didn't propagate it to anyone else there, including Abrogail or Aspexia.  That's possible but a hit to probability.

Obvious candidates for the one person:  Abrogail, Aspexia Rugatonn, Pilar via Snack-Service-thought-protection, that monk of Irori.

"Does Osirion have plans, thoughts, about what happens from here?  I suppose as protagonist, 'protagonist', I could try to make all of those decisions myself, but I am still unfamiliar with nonfake 'geopolitics'," a word with no Baseline analogue.  "In a more realistic setting you'd've made your own plans about what to do after I arrived, if you've had three months to plan."

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"The impression of the away team that got you was that you're in pretty bad shape and we should plausibly give you weeks or months of recovery time, even in light of the stakes. Ione's agreed to teach some people Prestidigitation chemistry. We'll still end up behind Cheliax on that front, because we have many fewer wizards, but we can make the gap narrower, and I think Cheliax is in the long run going to run into some barriers to trying to develop themselves. This might change if our spies in Cheliax indicate they're making more progress than we thought they could. 

We're arranging to have groups of researchers from other countries immigrate to pick up the Prestidigitation techniques themselves, negotiating details with Ione now, so that the set of free people working on this is larger than Cheliax's, though we're trying to do that very quietly right now, so as not to provoke a countermove. 

Our best guess about what's going to happen is that Cheliax is going to be faster to start benefitting from very very cheap spellsilver, because they had three months' head start, and they'll have a tough call to make soon about whether to try to leverage an eroding initial advantage into some conquest or into being harder for the rest of the world to roll over. I don't know how they'll navigate that. Going to war with us is a reasonably likely possibility; so is withdrawing from the Worldwound so the rest of the world has to scramble to recommit forces we don't really have and logistics networks we haven't built there. Iomedae's been trying to prepare for that possibility; Her Church hasn't actually told us what specifically the plan is, but I think there are several of them and it's not a one-stroke winning move for Cheliax even if it'll be a very costly problem. 

In the longer run, once you've recovered, we want to pay you to improve our curriculum for teaching the principles of Law to the general public and to teach us on disease control and crop yields and textile manufacture and economics and whatever else people want to pay you the most to teach because it seems the most valuable."

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"Taking weeks or months to finish updating would lack dignity... that word doesn't have any Taldane translation but maybe 'pride', 'dignity', the part of your self-image where you think you're not completely unskilled at Law-aspiring thought and you want to live up to the expectations you have of yourself.  I'll be aiming for tomorrow.  Maybe day after tomorrow since I also have to orient to Golarion as it appears on this layer of reality."  Part of Keltham is tired, now, and would just as soon speedrun whatever part of the game this is.

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"If you don't wake up the day after tomorrow all better are you going to have a fit about that?"

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"That, too, would lack dignity.  If I'm still not functional the day after tomorrow I will accept that situation, assess that situation, and figure out what to do with that situation."

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"Well, I'm not going to try to talk you into taking longer than you need, but I don't think your help's going to be that much less valuable to us in a month compared to the day after tomorrow."

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"I would not assume that to be the case.  Cheliax is making an assembly line - outside-item-assisted way of rapidly producing - intelligence headbands, currently at the +4 level, because that is how they turn spellsilver into having even more and better wizards.  If they can master enough Law to get started on the invention of science and technology in general, ways of understanding and manipulating the world, then, no, you may not really have a month."

"I do not think, at this point, that you move quietly for fear of provoking a countermove.  I think you call together every Lawful or Good country in the world, have them send all of their brightest people here or to a facility located in neutral ground - possibly inside the Ostenso nonintervention zone, if the god who originally set that up can force Cheliax to agree to that.  Intelligence 19 teenagers wearing +6 intelligence headbands, brilliant accomplished researchers who are not past their useful working lifespans."

"Cheliax didn't allocate +6 intelligence headbands, I think, because that level of resource commitment would've tipped me off that I had the political pull to demand - scries on other countries, Greater Teleports - as I eventually did.  Though, to be clear, that was mostly me being stupid.  What I should've done shortly after the supposed godwar was demand that Cheliax fill a bag of holding with the unfiltered contents of a Chelish library.  I mean, I did not know, fundamentally, that I was facing a Conspiracy on a level where it would be defeated by a test like that, but - it would have ruled out some Conspiracies and that is what I should have -"

"Anyways.  I do not need to be fully functional to do politics, 'politics'.  That does not require my full intellect the same way as teaching epistemology, Law-inspired skill of figuring out what's true.  If you're not the one making decisions like these, I should talk to whoever is, and get things rolling on the criticalpath, today.  Uh, criticalpath, the path through the graph, connected lines, with the greatest minimum time to complete, such that the time to complete the criticalpath is the time to complete the whole project."

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"Until we've learned how to make spellsilver cheaply, we cannot afford to give anyone a +6 intelligence headband. We certainly can ask countries to send talented researchers here to learn from Ione, which is what I just explained we have done, though none of them have native intelligence 19, obviously."

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"This is not really a situation where you get to scrape up whatever resources you can 'afford' and hope you win with those.  'Reality doesn't care what you afford.'"  (It rhymes and scans perfectly in Baseline, in the way of Central Cheating Poetry.)

"Asmodia gained her first apprehension of the Law by borrowing Aspexia Rugatonn's headband for two hours while Rugatonn was getting two hours of sleep, if I'm not - mixing up those stories the wrong way, I haven't checked transcripts - anyways, do you have any artifact headbands of your own that you can let people borrow for two hours, to see if they can gain a first apprehension that way?"

"Though - now that I say it - Asmodia must have been a unique success case who they could never duplicate again.  I can't imagine that one experiment working out great for them, and then they never try it on anybody else?  Though Asmodia also said she was disloyal and they knew that, so maybe it does work and they didn't try it again for that reason -"

"Anyways, do you have an artifact headband that people can borrow for two hours while the usual owner is sleeping?"

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"Nefreti might. I'll ask her, though I'd expect her to have already volunteered any help she feels like offering. I do think that drinking her wine ought to be helpful to people for this; it doesn't do precisely the same thing as a headband, but it improves performance on tasks that require Intelligence and Wisdom."

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"The wine works for me, I usually have some every day."

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"How long does it last?  How much does it cost?  Does it stack with headbands or the spellform enhancements?  Is there any quantitative way of comparing the effect to headbands?"

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"Nefreti's lasts more than three hours, it stacks with headbands - or whatever other enhancement, mine are the earrings - but I wouldn't expect it to stack with something that just made you better at a particular skill unless it did it indirectly like my jeweler's loupe."

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"It's one gold for a drink, if I recall. The general principle is that two things that enhance Intelligence won't stack with each other, but something that enhances Intelligence and something that enhances an intangible nearby thing, like the wine does, or enhances - luck, ease, like Ismat's loupe -- do. Of course, Cheliax has access to the wine too, this isn't a relative advantage, though I think it'd be much more inconvenient for them to send people to Osirion to buy it and if they have their own casters make it it'll be weaker. The spell isn't hard to cast but the effects are tiny if it's not someone as powerful as Nefreti casting it. 

 

The obvious way to compare to a headband would be to ask people drinking the wine how much more they'd pay if it worked like a headband, but I don't know anyone to have tried that."

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"Not really cheap, but yes, that sounds like potentially the sort of thing we should be stacking for everyone.  Except possibly myself, because Nefreti Clepati is not allowed to help me in any way, theoretically, so I'm not going to be drinking her wine, she might stop making it."

"I'll push again on talking with the planners and decisionmakers on this, today.  Looking back, my behavior in Cheliax did not make sense, even on its own terms, because I felt embarrassed about pushing harder on issues like that.  And there's aspects of this that you may or may not have thought about, for example, that it will probably be to our advantage to buy a large number of intelligence headbands from Cheliax."

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"Can't you just ask if you drinking the wine will make her stop making it or not? - I don't think you can get an etiquette waiver for the pharaoh."

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"Sure, I could try asking if I'm visiting Ione anyways, which is also something I was thinking of trying to do today."

"I've been advised that the pharaoh has sufficiently good augmented reading-people skills that it verges on Detect Thoughts.  If that's true, it sounds like I should in any case not be meeting him in person and just - working through the equivalent of whatever you have for a text channel around here, like transcribing words that get sent back and forth after a short time delay."

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"I'm not sure why you don't want him to get a look at you, but sure, I guess writing's sort of like an etiquette waiver, you could go through - hm, not his wives, his husband maybe or one of the advisors."

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"I actually think it'd be really valuable for you to meet and speak to the Pharaoh. The fact a Chelish person tried to warn you off it makes me think more strongly it's a good idea, honestly. Do you have a price in mind to be comfortable speaking to him directly?"

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"Asmodia stated under Osirion-supervised truthspell that she wasn't loyal to Cheliax.  And I do not want my mind read anymore.  I am happy to communicate with people in ways that don't result in my private state of mind being revealed.  We can pass each other notes under a doorframe."

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"I don't know what Asmodia's deal is but I do not think she was acting in your sincere best interests when she claimed to you that the Pharaoh has 'sufficiently good augmented reading-people skills that it verges on Detect Thoughts'. He's hard to lie to even without Abadar's Truthtelling up, but I think there's a pretty dramatic difference, morally and pragmatically, between 'can generally notice being lied to/misled' and 'has effectively Detect Thoughts'. Lots of people in Cheliax also have spectacular Sense Motive. 

If not for my concern that Cheliax told Asmodia this for some reason, or that whatever actor she serves in this drama doesn't share our interests, I wouldn't really have any concerns about you communicating with the pharaoh only in writing, though, so we can start with that."

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"All right.  And I probably should get started on talking to people."

"I did not really have this situation in mind when I built my contract with Cheliax but I did put in provisions related to us parting ways.  They need to account for the spellsilver they refine as income to the Project, they need to account for the headbands they build as if they were being sold to the Chelish government, and the defense against them understating that price is that I can buy those same goods from them at the price they state.  Modulo various other provisions, they can always keep at least half of it for themselves, they can package up goods and price the package to prevent me from adversarially sniping fairly priced goods that were key to a larger supply chain, etcetera etcetera."

"The point being, unless there's provisions in there with effects I do not understand, as your own legal experts might know about, either Cheliax has to cause a lot of income to accrue to the Project in terms of selling themselves spellsilver and headbands, some of which I can withdraw for myself via the Project repurchasing some of my shares, or they may try underpricing them, and in that case we come in and buy half of it from them.  I'm trying to think of whether I'm sufficiently mad at them that we'd come in and buy half of their production even if they do fairly price it to the Project, just to deny those resources to Cheliax.  But I'd just as soon let them make the first asshole move on Project contract treatment, so that I can tear into them using other provisions with a clear conscience."

"Assuming, of course, that Carissa Sevar does not successfully model my thinking that way."

"It doesn't really seem like the sort of thing that can wait or that requires me to be at full brainpower."

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"That makes sense. We can get you some lawyers with expertise with Cheliax to look at the contract in more detail now that they can ask you questions, and figure out how they might try cheating you."

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"How did you already have a copy of - because Abadar.  Right.  Well, if your lawyers didn't catch anything on a first pass that substantially ups my probability that we can get some mileage here."

"Merenre, I'm sorry to keep pushing on this, but I need to know my next step for being with people in a specific place and time to plot the next iteration of... Project Lawful Neutral?  If I'm not supposed to talk to you about that, then I need to know who to talk to and where to find them.  I didn't push like this in some conversations in Cheliax, and that, in retrospect, was an error."

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"The next step is asking Ione, Nefreti's representatives, and the representatives of the allied countries that are sending people here to learn from Ione when they can make it here for an emergency meeting. Many of them will need to arrange a teleport, but I'd expect we can plan something for tomorrow."

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"Are all of those allied representatives just - putting themselves into the presence of the Pharaoh's Sense Motive?  Do they have reading-blocking skills or do they just not care?"

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"He mostly just uses this ability to give people good presents. And I'm pretty sure it's still my brother and not the pharaoh coaching Merenre on what to get me for my birthday, so he doesn't even do that obsessively."

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"Sorry, I still have trouble reading Osirian intonations.  Fe-Anar, that was a joke not a literally true statement right?"

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"No, that's true, measuring by instances of use he mostly uses his uncanny people skill to give out presents.  And matchmake. See, if you have a reputation for being impossible to lie to, then people mostly don't try."

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"...that's really not what I would expect to be true about somebody running a country, the way that countries work in Golarion.  I would expect the Pharaoh to be meeting with representatives of foreign countries and determining their intentions.  Or is the Pharaoh just not - the analogue of the Chief Executive of Civilization, but more like - the old retired executive who serves as an advisor to somebody else?"

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"There's a ruling council for day to day management of the country, but He absolutely does receive representatives of foreign countries, and use His impressive sensibilities to pick out thoughtful and sometimes pointed presents for them."

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"I too think he should get a real job.[Kind of serious but not at all reflecting a consensus position.]"

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"Many people in Golarion have good Sense Motive. It is very usual to go out of your way to avoid being around them if you are a random person who doesn't want to be caught up in important doings, but no one would send a diplomatic representative who felt uncomfortable being seen by someone with particularly good Sense Motive."

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"Problem being, I am not a 'diplomatic' representative, and I have not learned whatever defenses they have."

"Is the trans-regional meeting to pull together a new Project a matter for the management committee, or one where I need to worry about staying out of totally-not-mindreading range of the Pharaoh?"

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"If you think this is a matter of such overriding importance that never mind whether we'll default on our debts in six months we should pour everything we have into it, then the Pharaoh will need to be present."

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"I hadn't particularly modeled that as a live option for clerics of Abadar.  Does Abadar not just immediately decleric you if you borrow money you're not planning to pay back?"

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"I imagine He would. Also it'd cause immense longlasting harm to the financial system and to Osirion, and a lot of people would starve to death. That's why the Pharaoh needs to be in the room for discussions about taking emergency measures - because no one else has the right to weigh those tradeoffs."

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"I will see what I can do about avoiding tradeoffs like that, and would mostly expect to succeed if other countries in Golarion are also taking this at all seriously.  Though it won't particularly help credibility, or so I imagine, if I have to hide behind a door and pass notes around - are the representatives likely to have high Sense Motive?  Is there no standard defense against this thing?"

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"The standard defense against people having good Sense Motive is to be good at concealing your facial expressions. The pharaoh could promise not to take any actions based off inferences He makes from looking at you?"

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"I'd buy that from Iomedae.  I'd buy that from a Keeper.  If the Pharaoh is such that he has that for sale, I'm frankly impressed."

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"He's an aspect of Abadar. That's the whole point of everything we're doing, as this country, to be able to wield Law like the gods do while not being subject to the constraints the gods are."

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"How does the aspect thing work, exactly?  Did Abadar overwrite part of the pharaoh with better math the way Nethys is said to accidentally overwrite people?  Because I thought that the whole point of this was that my Civilization knew things about Law that Abadar otherwise had no way of communicating.  Is the pharaoh, like, 10% made out of Abadar, 1%, does he have a particular new brain organ that does a thing..."

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"None of those, he's just selected based on having the best grasp of how to align Himself with Abadar, and then communicates with other shards of Abadar as much as that's permitted, and it's permitted more as He becomes more shaped like part of Abadar. ....I would also have confidence in Aspexia Rugatonn with this commitment, if that's a helpful comparison."

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"Not as much as one might hope.  I would not feel particularly comfortable right now with Aspexia Rugatonn using a Detect Thoughts item on me but promising not to use the knowledge for anything, even assuming that she otherwise keeps her compacts.  There would be, for example, the question of what happens if Abrogail turns around and reads her, or Asmodeus, for that matter."

"But I'll take it under advisement.  If there was some way for him to not read me in the first place it would be a lot more helpful."

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"You could....wear a veil?"

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"Body language.  Tone of voice."

"Separate topic.  How do you think I am on safely leaving the Black Dome, for example to visit the Temple of the All-Seeing Eye?"

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"We can send you with security that ought to be adequate to get you to safety from most possible attackers. There's nothing we can do if Achaekek shows up or something. In combination with an augury, I think we can be looking at less than a one in a hundred chance of something horrible happening, but it's hard to get it down much lower than that."

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"Achaekek?"

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"A powerful servant of the gods which kills those who aspire to divinity, supposedly. It was much scarier before prophecy broke, because it'd just occasionally show up, eat a helpless child who apparently had a great destiny."

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Was he that obvious?  Probably yes.  There's all kinds of possible reasons why somebody in a palace library would ask a bunch of questions about the Starstone, but possibility isn't the same as probability.

"And people wonder why I don't want anyone reading my mind," Keltham doesn't say, because maybe it's a bluff.

"I suppose that could be part of the reason why Aroden put up defenses around the Starstone, though it'd be pretty impressive if that could keep a god out," Keltham says instead.  "I probably want to visit Ione today, I don't actually see the danger diminishing with time, as other countries hear about my being here.  How do I set that up?"

He's also been advised to visit Sothis's slave markets quickly before they can clean them up.  But it doesn't seem a wise thing to do to his brain, and - it does not necessarily - it may not, at this point, affect any of Keltham's other decisions, what kind of slavery exists in Osirion.

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"Let me speak to the Palace guard. I expect they can escort you any time starting twenty minutes from now."

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"...if I asked for the ability to wander around Sothis, stop in at a bookseller or two, would the Palace guard consider that also feasible?"

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"I don't think that adds much to the risk, and it is of course your risk to take."

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"I'll probably do that then.  But I should maybe get an explanation of the whole weird treatment of women thing, before I set out, in case I accidentally end up married to Nefreti Clepati."

"I apologize, but something about this conversation seems to be very not good for me.  Not sure why.  I'll go - look over the list of people who volunteered to answer questions for money, and pick, I don't know, one of the palace concubines maybe.  Then set out for the Temple of the All-Seeing Eye after that... no, poke around Sothis first, being seen going to the Temple of the All-Seeing Eye might alert somebody and then it'd be more dangerous to wander the city."

"I would also suggest having me talk to a Very Serious - to somebody on the regional management committee about the Project v2, before the international representatives all get there tomorrow, but it's your administrative region."

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"I can send someone this afternoon to explain to you who to expect, what their interests are, and so on." He is very concerned about Keltham and not particularly concealing it.

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Keltham isn't going to say anything reassuring, or even misleadingly reassuring-sounding.  He doesn't lie, and defeasibly prefers not to deceive; if he must deceive he prefers smaller deceptions to larger ones.

He'll give them the brief dath ilani departure courtesies, and then depart to check over his list of question-answerers.

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The most generous bids are all from priests of Abadar, but not all of the bids that offer to pay him are; there are some smaller-sum offers to pay him ten gold, from a palace concubine, or six silver, from a palace cook, or a baby dinosaur, from a palace three-year-old.

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...he will check later on this word that translates as 'dinosaur' to make sure that's not an actual dinosaur.

Keltham will select a concubine who wants to be paid five silvers.  He does not want to be paid himself, and worry about whether he's delivering what the other person thought and hoped they were buying.

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Someone will send for her! ...Keltham will be meeting with her on one of these beautiful balconies overlooking a courtyard full of fountains and overlooked by some other balconies, if that's all right.

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"If I'm tagging along for this too then we could do it privately as that counts as chaperoned."

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A sensible person might worry that they'd get less straight answers from a palace concubine if there was a prince standing nearby.

This would rely on the person in question having grasped the concept of 'power distance' on any intuitive level whatsoever.

Narrator's voiceover:  Keltham hasn't.

"...you know what, sure.  It seems like a waste of your valuable time, but I guess it's more of me speaking Baseline, if you haven't run out of Share Language yet."

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"I haven't!!!"

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- if Keltham has still not grasped the concept of power distance at all, then he might be slightly confused when the woman whose bid was accepted walks into the room, takes in Fe-Anar, and immediately and gracefully kneels. 

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"I'm going to give you Share Language (Baseline) so I can pick up Baseline vocabulary while Keltham talks to you," he says cheerfully, and taps her through her sleeve. "It's a very good language! They invented it themselves!"

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"Keltham out of dath ilan.  Why'd you suddenly kneel, 'kneel'?  If all women have to do that every time they enter a room, I'm giving up on Osirion and moving this operation to Rahadoum."

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" - it's because that's the Prince Fe-Anar, uh," she struggles for an honorific and isn't turning up any, "powerful-person. Men would kneel too."

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"I really hadn't read Fe-Anar as the type."

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" - as a prince? You can tell from the robes, they're more expensive than other peoples' and not standardized like the priests."

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"Wait, so people are also supposed to do that with, like, Merenre?  What do people have to do when the Pharaoh walks by, flop all the way onto the floor?"

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"...well, yes, powerful-person."

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"You don't have to speak Baseline.  The spell is that so I can speak Baseline to you, and Fe-Anar can listen and pick up my intonations, and signal me any time I use a vocabulary word he doesn't recognize so I can define it and add it to his set."

"Would I be correct if I conjectured that Fe-Anar has multiple times tried to get people to stop doing this to him, and been shot down every time?  'Shot down', ignored / counterargued / dismissed."

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She'll switch back to Osiriani. "I don't know, sir."

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"It's bad for everyone's Law, if they stop following all the rules just because the rules are arbitrary and stupid. So it's a bit rude to tell them to and I only do it when it's really, really wasting a lot of time."

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"Law is exactly not doing stuff that's arbitrary and stupid, unless you like really want to or something.  I'd ask if Pharasma has a way to submit bug reports - that's stories about an error in the system and what you were doing when you got the error - for her alignment system, but I'd guess going on the general tenor of Golarion that the answer is no."

"But, not the primary topic!  I have, at this point, gotten somewhat different stories on women getting some sort of weird treatment in Osirion, from sources that included my Chelish girlfriend, a seventh-circle priest of Abadar who was actually an illusion being operated by my Chelish girlfriend, a couple of books that were secretly edited by people acting under the orders of my Chelish girlfriend, and some brief confusing conversations in actual Osirion suggesting that a lot of what my Chelish girlfriend said was actually true."

"So, like, what the actual ass is going on here?  What are they doing, what's their stated reasons for doing it, and why do women put up with it?"

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"Women can become pregnant, and men can't. I assume you knew that and it's not the answer that you're looking for, but it'd be an unkind abuse of your time, if trying to sound clever I neglected to say that part first."

Permalink Mark Unread

"Oh, we definitely want to start with the basics here, yes.  My home dimension has pregnancies, they take nine months and afterwards you want to breastfeed the kid for a couple of years."

"It doesn't have involuntary pregnancies, because everybody has constant contraception running and two people need to deliberately turn it off in order for anybody to get pregnant."

"I do not think, however, that removing all the contraception from my home dimension would cause women to stop being able to own property."

"If we then further reduced everyone's income by a factor of 100, women would still be able to own property."

"If we reduced everybody's Intelligence by 7, and deleted everybody's knowledge of math, I'd still expect that women would end up able to own property, because, like, why wouldn't they."

"So I'm guessing that it has something to do with magic and gods and afterlives, somehow."

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"I'm actually not sure it does, sir. Say you have a farm, and in that farm, they live off grain that grows by the river, and only men are strong enough to pull the plow and plant the grain. Boy children are valuable, as they'll grow up to be able to work the farm; girl children aren't valuable, because they need to eat and they can't grow grain. If that family has twins in a year when there's not enough grain, they'll expose the girl, and raise the boy. He's a better investment. Right?"

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"Why not take the same logic further?  By hypothesis, girl children have less value than boy children; so kill all the girl children all the time."

"Seems like a more sustainable long-term strategy if boys could, in fact, get pregnant."

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"They'd rather not kill their girl children, because people don't like killing their children and also it's Evil, so they won't do it unless it's a year where there's not enough grain. But yes, if there's been a famine, then when those boys grow up they'll have trouble finding wives, and that'll make having girls more appealing, and that balances out, though where it balances out depends on how much women can contribute to the production of food, and it's different in different places. 

...anyway, what you can do with girl children, if there's more than one farm in this story of ours, is marry them out. Girls are a luxury; farms that are producing an excess of grain, because they've got better land, or better luck, or a smidge of magic, can afford them. They're not very much of a luxury, they come close to earning their keep, and of course people do want wives, and heirs, so if they're running a little bit of margin, on the grain, they'll look to take a wife. In places where a woman is an economic liability, her parents will pay her husband to take her from them. There are also places where a woman is an economic asset, and her husband pays her parents for her, but we're not talking about those."

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"So if I can improve ironforging and steelmaking techniques and produce sharper plows that can cut the land easily enough for a woman to push them, the entire current system of gender relations is upset?"

Carissa would like that not thinking that.

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"Yes, sir. There are other things going on, but they are all things that built up around the fact that women are weaker than men, and that they're frequently pregnant, and that under normal conditions at least where I grew up, it's less in a family's interests to keep a daughter alive than a son."

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"Where I come from, people with -1sd thinkoomph, sd is square root of the average squared deviation from average, thinkoomph is a broader metric that includes Intelligence and Wisdom and some other things, tended to usually be less economically productive and earn lower salaries than people with +1sd thinkoomph.  We didn't, like, exclude the -1s from owning property.  In your terms that'd be Intelligence 14s or 15s, who are less productive than Intelligence 18s and 19s."

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"- so our farm hasn't gotten around to 'owning property' yet, sir. It's got a man, and his wife, and their children, only they married out the daughters, so their sons, and their sons' wives. In most places, the land is actually owned by a noble far away, who everyone pays tribute to, and no one in this story can own property.

But perhaps the Pharaoh has come to Sothis, and declared independence from the Keleshites and told all their nobles to go back to Qadira, and told the farmers, that land you work, now it is not owned by distant nobles, but every farm is owned by the family that works it, and the head of each family can go to the temple of Abadar, and get documents of ownership of their land."

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"Back up.  'Property' doesn't just mean land, it means - the clothes you wear, the food your land produces, some of which you trade for shoes - shoes, foot-clothes - can women own that or is it just that they can't own land?  Or did the faraway 'nobles' also own all the food crops and shoes produced, and if so, how did anybody get shoes?"

Permalink Mark Unread

"The nobles own the food-crops, sir, though if they have any sense they leave you enough to survive on. They own the livestock, I think, in most places that have nobles.

The house makes or trades for clothes to wear and those I don't think the nobles usually take. If they're reasonably well off, the woman has shoes, though there's certainly no court she could go to, if her husband for some strange reason took her shoes from her. Even if they're poor, she has her wedding jewelry he gave her when he took her as his wife, and that's hers; if he steals it from her or makes her sell it all their friends would condemn him, and warn him he might not make Axis, conducting himself like that. In modern Osirion she could go to a court if he took her wedding jewelry. 

When people say that women can't own property in Osirion, they don't mean that she does not wear clothes, and they mostly don't know about the wedding jewelry, that's not a custom in other places. They mean that the land and the foodcrops are legally owned by the household, as are any profits they've saved from last year's foodcrops, and that the household is headed by her husband, except in cases where she's been widowed without adult sons or something."

Permalink Mark Unread

"Because the men are physically stronger and formed a collective faction that violently subjugated the women, and women here are not well-coordinated enough to stab all the men like that in their sleep?  I guess that's harder if you literally don't own knives... no, you've got plows, you should have other sharp objects?"

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"If we stabbed all the men we'd starve, sir. Because of the thing where grain farming requires male strength levels."

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"Okay, I'm not seeing a way out of that one.  The last time I had this conversation I was under the impression that, okay, you just went to the afterlife, but if killing people is Evil and then you go to Hell, that's not much of an option either, is it."

"I'd say, see, it reduces to afterlives after all, except that in dath ilan where afterlives don't exist... no, in dath ilan, if you're this far back in technological time, you know you're dying the True Death at the end of your life no matter what.  So you might as well stab the man exploiting you and die immediately instead of living a little longer while being exploited."

"Okay, it is about the afterlives and the alignment system.  That checks."

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"Women often also don't want to kill their husband because their children need a father, and they don't want their children to starve and then to never see them again. The afterlives are important, but it would be a hard thing, to say goodbye to your children forever even if you know they'll go to the Boneyard and won't be tortured there or anything.

Even if I were sure of Axis I wouldn't kill my husband unless he was a danger to me or the children, and I'd probably try other things first."

Permalink Mark Unread

"Does your husband have the power to grant you the ability to own property?  Or if not, does he track that - your shoes are yours, within the larger property system that says they're his?  There's such a thing as the right choice for a man to make, even in a situation like that.  And if he's doing his best, or trying to a reasonable degree, you stab the people who do maintain the system, not your husband who's doing the best he can."

"Actually, I think you could probably get pretty far just stabbing the worst quarter of men every fifteen years?"

Permalink Mark Unread

 

 

 

Usually when clerics of Abadar have plans to tackle sexism they are incredibly annoying plans that presume that everyone involved is just being a rational economic agent and not hurting people for their own benefit because they want to.

 

This one has unusually interesting plans to tackle sexism! That seems promising!

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Do not do ANYTHING with the anomaly.

Do not ADD CLERIC LEVELS to it.

Do not make anyone AROUND it a cleric.

Do not drop FOUR ORACLE LEVELS on anyone especially if they are going to CONTINUE hanging around the anomaly.

Otolmens is TRYING to get the anomaly back in the anomaly containment zone and MEANWHILE all of the gods should LEAVE IT ALONE even if it is NOT IN THE ZONE RIGHT THIS TIME-UNIT.

Permalink Mark Unread

If Otolmens murders the worst quarter of men in the world, then there'd be no need to try to convince this random Abadaran to do it.

Permalink Mark Unread

Otolmens will CONSIDER it if Calistria can arrange for the anomaly to go BACK IN THE ANOMALY CONTAINMENT ZONE.

Otolmens can figure out whether a mortal is a 'men' without TOO much effort.  Can Calistria define for Otolmens which quarter of men are the WORST ones?

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"- well, I can't speak for anyone else, sir, but if people figured out who the 'worst quarter' of men were and came to my house to kill my husband and sons, I'd stab them."

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"A very reasonable attitude, if your husband is not, like, making you work, keeping the stuff you make, and then not letting you trade it for things that you are then allowed to keep.  If your husband is like that -"

"Oh wait.  Is this a perverted thing?  Uh, perversion, making sex more complicated.  Like, the Osirian equivalent of 'masochism'?"

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".....no, sir. I mean, obviously while you're trying to make your marriage work you can end up in lots of weird places, but a normal young woman is not thinking, 'oh, I hope my husband's cruel to me', she's hoping he's reasonable and hardworking and makes her rich and doesn't hit her without provocation."

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"Okay, I was about to ask if I was coming at this the wrong way and the whole system was voluntary and maybe you could just opt out by cutting your hair in a locally stereotypically masculine hairstyle and then you'd be allowed to have your own money.  But that is again sounding like the women are being forced by violence into a system where they're not having fun and they'd prefer a different system."

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"Well, it depends on the different system. Sarenrae's church fights for women's concerns in Garund and Casmaron. They say things like that we should raise the minimum age of marriage, and if a man was poor when he married but is rich ten years later he should be obliged to buy his wife more wedding jewelry, and that a man shouldn't be allowed to take a second wife if his first one says he's lousy. Those would all be popular, if you asked women.

If you ask whether we want things to be like they are in Avistan, where everyone's a whore - no. I've talked to women who want that, but - only two of them, and I've done orientation for hundreds of new concubines."

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"I wish everyone in Avistan was a sex worker.  I had one girlfriend who'd name a price for anything in either direction and the rest were like 'oh no if we're ever financially legible to Keltham we'll be in the same referenceclass, "category", as women who get pregnant and die in the street even though we are all at least second-circle wizards who know Alter Self!'.  Though I suppose that all could have been a lie, and if it was I will be annoyed even considering everything else they lied to me about.  I'd just arrived from another dimension and had barely any idea what a gold piece was worth and nobody in Cheliax would tell me whether sex here was valued at like one copper or a thousand gold pieces or what!"

"Sorry, none of that is your problem.  But I'm not getting what the connection is between 'can own things' and 'is sex worker'.  Is the idea that if women own things, they will inevitably realize they can trade sex for money?"

"Sidenote Fe-Anar, most men and women in dath ilan have both paid for and sold sex at some point, the word 'sex worker' actually means a professional good enough to make a living at it, but I'm repurposing it to mean 'has ever been paid for sex' since Baseline doesn't have a native word for 'whore', end sidenote Fe-Anar."

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"So, in Osirion, most women will only lie with a man if he's married her. There are prostitutes, they're not illegal, but there's not many, and you certainly can't bring them to parties, and they're not a very appealing substitute for a long-term romantic relationship. So if a man wants a serious relationship, and regular access to a woman's bed, he'd better make himself a good candidate for marriage and then go persuade someone to marry him. 

Marriage is a lifelong commitment. A man promises to provide for his wife and for any children she bears him, to pay for treatment if she's sick within whatever his abilities are, to provide her with a home and protect her and her children from danger, and to greet her with love. In return, a woman promises to obey her husband, to steward his money wisely and raise his children well, to be faithful to him and to greet him with love. 

Some marriages break down, and the couple ends up living separately or barely speaking to each other. But still, they are bound by these promises; and a woman can go to the Osirian state if her husband isn't providing for her family, and get money drawn out of his bank account if he has one, and get him prevented from remarrying. 

Because of all this, it's actually very rare, for even a girl-child to be left outside to die of exposure when she's born. You marry someone who can provide for your children, and then your children don't starve; that is the whole promise, here, that if you refrain from recklessly having sex without the safety of marriage then you won't have to watch your children starve.

 

In Avistan they don't do any of that very much. Some girls will have sex with you even when you haven't married them. Because some girls can do that, no girls can hold out for a lifelong promise to provide for them; why would a man offer them that, when he could just go have sex with all the girls who'll offer it for free? No one would get married, so they made a sort of fake marriage that you can break at any time, and they all do that. Women are, in a sense, freer. They aren't chaperoned. Because no man will provide for them, it's more important for their families to figure out how they'll provide for themselves, so more of them are financially independent, though also many, many more of them starve, or are killed by a man they trusted and shouldn't have, or die of an abortion. Many of them feel that there's something wrong, something missing, that things shouldn't be like this, but those ones simply don't lie with anyone at all; they can't find any men who'd be worth trusting. 

Our society demands virtue of men and virtue of women, and constrains them so that they can't do whatever they like but they won't go hungry. Avistan demands no virtue of anyone, and they do as they like, and they kill the babies that result and then they go to Hell, or Abaddon, or the Abyss, and it just doesn't sound like a very good trade, really. If you say the wrong things about women's liberation people think you're proposing they raise their girls into Avistani whores -- by which I don't even mean they pay for sex, just that they offer it outside of marriage -- and they'll hate that idea and stop listening to you."

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"...so it's a conspiracy by the women themselves, to prevent competition between women and maintain sex at an artificially high price, allegedly for the sake of raising children because otherwise why would any man pay to raise a child, and the men are also trapped in that, it sounds like to me.  The husbands beat the wives.  The wives, I assume, beat any woman who tries - what I'd consider normal dating.  Check?"

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" - you don't beat someone, if she's gone around sleeping with men, you just stay away from her. It'll ruin her life, but not because anyone did anything. I guess you'd tell your sons not to marry her, because she has terrible impulse control and is probably infertile?"

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"And then she ends up in an awful 'afterlife', which is, I suppose, what underpins the whole system, what Pharasma arbitrarily defines as 'Evil' or 'Chaotic'... Calistria is 'Chaotic Neutral', not because she's doing something contrary to decision theory, but because decision theory itself as correctly applied by female sex workers is opposed to Asmodean/Osirian power relations which are 'Lawful Evil' and 'Lawful Neutral' respectively..."

"You know, Cheliax tried to sell me on a bunch of sexual behaviors like that being 'Evil', but apparently that was a false advertisement for 'Evil' and they were actually just 'Lawful'?  I guess that makes sense, Abadar wouldn't have 'clericed' me if he wasn't on board with my 'sadism'."

Permalink Mark Unread

" - no, sir, whatever they do in Cheliax is definitely Evil. Marriage is Lawful, it's - structuring your life around a promise made to protect the long-term interests of both parties. Cheliax doesn't have that, because they don't want people promising to protect and care for one another."

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"They were pretending not to be Evil, or rather, they were pretending about what Evil was.  Supposedly, Carissa was going to obey me and wanted to obey me, and - wanted me to be in charge, wanted me to be cruel to her and hit her, I'll have to check the transcripts for what she said under Osirion-verified truthspell but it sounded like - maybe that part was not a lie - and I had qualms about this - 'qualms', a sense that something violates your deontology, 'deontology', simple rules you obey instead of calculating out the exact consequences of things - which is why I did not buy her from Cheliax when Cheliax offered her to me and now I do not have her, which, I don't even know, now, if that was good or bad.  But it sounds like basically the same thing you have in Osirion, except that, at least the way they presented it, Carissa wanted to be hit, and wasn't trying to corner me into that relationship via a monopoly on sex enforced by ostracizing women who try to go on dates and preventing them from fleeing your country by not letting them earn money or own things."

Keltham can now talk about this without having a crying fit.  Good for Keltham!  He will probably be fairly recovered by tomorrow at this rate.

Permalink Mark Unread

"I don't think that's the thing we have in Osirion, sir. If you retain the option to get bored or meet someone better or get angry with her and leave her as soon as you feel like it, then that's nothing like marriage. Osirians would have told you that you could take this woman as your wife, if she desired it and you desired it, and that she would obey you and be faithful to you, and if hitting your wife worked out well for your marriage then by all means you should do so, and in exchange you would be committing to protect her, to see that she didn't go hungry, to arranging her shelter and medical care and supporting the children."

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"I would have done that anyways."

"It would not need to be enforced upon me."

"Fe-Anar, and - your name was on the price-list sheet but I don't remember it - please excuse me and leave me alone for a few minutes, I will come out when it's okay for you to come back."

Never mind that part about not having a crying fit!  But nobody could blame Keltham at this point!  He is still definitely doing better than yesterday.

Permalink Mark Unread

They'll step out into the hallway, then.

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It's a bad one.  Keltham wants to scream, or maybe just let out a thin wailing sound, but he does not have a Silence spell chambered and the area does not look particularly soundproofed.  Possibly he should start carrying around a Silence scroll?

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"Sorry about the delay.  Let's resume?"

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"Yes, sir."

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"Fe-Anar, what's 'sir' mean in Osirian?"

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"It's a generic, uh, title used to indicate respect and importance."

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Not worth arguing over.

"So I think I have a basic model of what went wrong."

"I am very sure, going on how my whole society worked, and also the way I feel, that I would not need this -"  Baseline, of course, does not have a word for blasphemy.  "- awful setup, to be convinced to take care of my kids."

"Why?  Because, though we don't know our history any more, dath ilan would not have had this setup.  Dads who didn't take care of their kids, just had fewer kids, until there were fewer dads like that."

"You set up a situation so that men who didn't care about their children could be forced to take care of their children anyways, you set up a way for men like that to be reproductively competitive with men who just cared, and that, in fact, was a mistake."

"Over in Absalom, where, as I understand it according to some things people have said in Osirion, men and women are not forcing themselves to behave this way, do you know how many surviving children the average man or woman has, on average, including all the men and women who just don't have kids in the first place?"

"Two."

"And do you know what the number in Osirion is?"

"Two."

"Any other number and the population quickly goes to zero or infinity.  But that's not what actually happens, if the number goes up or down, what happens is that there's fewer people working better land so that fewer of their children starve, or people more crowded in cities with more epidemics, until the number goes back to roughly two."

"That's what all of this awfulness bought you, in the end.  Two surviving children per man, two surviving children per woman, on average."

Permalink Mark Unread

"...but in Absalom, sir, that number is bought with tons of dead children, and abortions, and in Osirion it isn't, and that seems much better."

Permalink Mark Unread

"Osirion's population is actually growing, and has been since independence. It's three, close to four surviving children per woman."

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Keltham did not understand why woman-whose-name-he-forgot was mentioning 'abortions' in the same breath as 'dead children', unless Fe-Anar has a contagious misapprehension about the Baseline meaning of the term and she is trying to say 'dead infants', since neither fetuses nor infants have qualia.  Or maybe she was expressing 'abortions' to include dead infants, and distinguishing dead children?  That would make sense, but why is abortion even a bad thing on these relative scales?

Keltham is in the middle of expressing a different important-seeming thought, and fails to chase down this slight note of confusion because he does not know exactly which slight notes of confusion are important and he has been feeling them almost constantly throughout this conversation!

"I'd say 'good for Osirion' except for the part where that's not actually a figure of merit, Civilization could easily have ten kids per couple if we wanted there to be five billion people in twenty years, but that is not in fact a desideratum."

"So I can guess where the next arc of the story is going at this point.  Turns out, everywhere on Golarion is awful in different ways, 'Lawful' is not, careful reasoning, and 'Good' is not Light, Golarion probably doesn't have a concept for that, and somehow I'm supposed to build Civilization out of that from scratch rather than being given an overly convenient existing base to build on anywhere.  The gol ilani need their own territory, aren't able to fit into any existing system, they're recruited from the misfits of all the existing regions -"

"What's horribly wrong with Lastwall?  Iomedae seemed cool.  For that matter, the god I prayed to is not a god who would countenance anyone not being allowed to keep stuff they make it and trade it with others."

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" - what's He supposed to do about bad husbands, sir, smite them with lightning? So then their families starve?"

Permalink Mark Unread

"Let people escape.  Consider that your personal favorite system does not work for everyone.  There are always weirdos and they need to have a right to exist.  Build an exception handler - a way for weird things to not be total errors inside the system - into your region's clever regulations.  That's step one.  Any woman who wants it can go get herself registered as Not In The System, and maybe that means she can never have a husband inside Osirion, any man who wants to date her maybe has to go get registered as Not In The System and can never have a wife from inside the system, fine.  You can protect your closed system of people for whom that system works, they have a right not to be around people who aren't part of their favorite system.  But if someone doesn't want to be inside the system, let them out."

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"You can petition to be the head of your own household, including as a woman, though you have to actually be financially independent, you can't do it if someone else is feeding and sheltering you. And you can get on a ship to Absalom, if you want, it's not illegal to leave."

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"No.  No rules like that.  Just let them out of the system.  In dath ilan, yes, this is as simple as just getting on a vehicle to a different city.  If the nearest different cities were on the Moon, meaning, even in Civilization most people couldn't afford a ticket there without a lot of saving, you'd need an escape option that people can actually reasonably take before regions could be allowed to pass fun clever regional regulations about perverted marriage arrangements where the women can't have money."

Permalink Mark Unread

"Well, sir, I expect you'll get what you want, but I don't really expect anyone'll thank you for it."

Permalink Mark Unread

"If nobody would thank me for it then nobody would invoke the newly installed Exception Handler and everything would be exactly the same - am I missing another Golarion doomfact here?"

Permalink Mark Unread

"I don't know, sir, but it wouldn't surprise me, if we follow all the people who get declared the heads of households they have no means to support, if almost all of them regretted it immensely ten years later, and if they mostly didn't make Axis, and if their children mostly died."

Permalink Mark Unread

"Doesn't Osirion have - no it recently developed predictionmarkets, 'prediction markets', and there's still one guy Merenre whose guesses are just better than the markets."

"Are you running experiments.  Has anyone at any point said, 'I'd like to set up a tiny piece of Avistan inside Osirion and collect a bunch of men and women who strongly want out of the current system and see what happens with them, and we'll run Early Judgment on all of them in ten years, and we'll pay to turn the ones who aren't heading towards an acceptable afterlife into statues pending Keltham and/or Iomedae doing something about the Evil afterlives.'  That sort of thing."

Permalink Mark Unread

" - can't afford that, but we do household and population surveys, and then scry a sample after they die to see where they ended up, to try to have a better understanding of what laws and social conditions work best to get people to Axis."

Permalink Mark Unread

"Is this entire planet some kind of ass-forsaken moral homily about how the only important thing in life is money because without that you're too poor to do things?"

Permalink Mark Unread

"I really think you'd do better, sir, if you stopped trying to look for morals and the next arc of the story and tried asking people what would make their lives better if you want to help them."

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"Yes, and the answer I got back from you is that somebody who says, 'Keltham, please stop helping the Osirian government until they let me earn and spend wealth, like the god you thought you were addressing would have wanted' is making a terrible mistake and if I help them they'll end up in Hell or the Maelstrom."

Permalink Mark Unread

"No, sir, that's not at all what I'm saying. If you find that person and do what that person asks you'll be doing much better than you are now."

Permalink Mark Unread

"Fair enough.  If you tell me to go collect evidence first I'm not going to not go collect it."

"Fe-Anar or - can you actually just tell me your name again - do either of you know what I'd be liable to find horribly wrong about Lastwall or Mendev?  Like, what's their own variant of horribly perverted gender relations that can't be altered because something very bad will happen if anybody tries?"

Permalink Mark Unread

"Zakiya, sir."

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"There are some paladins here to see you if you want and you could ask them about Lastwall."

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"I think Lastwall just tries to encourage everyone to be celibate, is that objectionable?"

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"Depends on how they do the encouraging, and what happens to anyone who defies the system, and if there's any realistic way out for people who don't fit."

"Iomedae seems cool, but I would have thought the same about the god I tried contacting, and look at Osirion.  And now I'm wondering if Asmodeus is nicer than Cheliax... imaginable but improbable, since you'd expect afterlives to move in the direction of gods' preferences compared to their influenced Golarion regions, eg the putatively Axis city I saw in Early Judgment seemed like a brighter place than Osirion, and putative Hell in my vision did not look nicer than Cheliax."

"I'm about to head into Sothis.  Do you have recommendations on evidence I should gather while I'm out, according to you, in order to understand things better?  Do I just randomly sample women on the street and ask them if they'd prefer to be able to own property, get uniformly 'no', maybe try verifying one case with a truthspell to make sure they're not being forced to lie, and then that proves your point?"

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"What I would do, sir, is tell them you're a priest of Abadar collecting information on how women in Sothis engage in commerce and trade, because then they won't be bothered you're talking to them, and they won't be as tempted to lie to you. And then I'd ask them, in your household, who does the finances? Why? Would you want your daughters to do the finances in their marriage?  Do you earn money? Does your husband spend your money on drink? If you'd had the right to form your own household and be independent, before you got married, would you've done that? Do you think that would've worked out well? If you had the right to all the money you earned, and your husband had the right to all the money he earned, do you think that'd make things better or worse? If you could change one thing about your husband, what would it be?"

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"I'll have to think about whether I consider that introduction true and also not misleading."

"I'm also going to have to do that at one remove, like have Fe-Anar ask or something, if you don't want it to be really obvious that I am a priest of Abadar from another dimension.  Because otherwise that's going to be pretty obvious, there's no way I look native even with Glibness running.  I suppose I could say I'm not from anywhere near Garund and have that be true."

"That also brings up another topic, though I suspect it's more of a Fe-Anar topic.  I intend to pay back what Abadar invested in me in all good faith, but do arrangements fall apart in Osirion if I'm no longer a cleric of Abadar?  I'd still be happy to take any number of truthspells if that brings my continuing reliability into question."

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" - you don't have to stop being a cleric of Abadar if you think we're fixing Osirion too slowly. Many clerics of Abadar think that, and they write papers arguing for how to fix it faster. If you declare you want nothing to do with the church because it's insufficiently committed to fairness and trade, then Abadar will keep giving you cleric spells, that's - breaking from the church in rather the right direction.

 

I would try to keep in mind that - Osirion is a much, much better place to live than it was a hundred years ago, for everybody, and it's a hard problem we're trying to solve, and everyone has been so excited for your arrival here because you can help us fix it faster."

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"And I will help you fix it faster, regardless of whether it looks like the ancient inhuman god-thing is something I should go on trading with."

"But the story sure seems to be heading in a direction where I end up having to do all of this while being very alone."

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"There's not a story, sir, and if you alienate everybody you won't be able to fix everything."

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"Asmodia said, under Osirion-supervised truthspell, that the tropes were probably real, that she'd been temporarily turned into a dragon, that a god gave her a permanent +1 Intelligence boost, and that she was in fact asexual - someone who doesn't experience sexual desire - and had ended up as the one who stands back and watches it all."

"Nefreti Clepati said she'd explain things to Ione once they were offscreen."

"And no matter what the in-world rationalization, the fact remains that Golarion contains damage-resistant 'masochists'."

"You'd need some context to get all that.  But I think there's a story."

Keltham is still trying to figure out how to make use of the fact.  Most stories where the characters know they're in a story resist being easily manipulated by the characters, and sometimes the story makes an example out of the first character who tries, or warns them off in a way that discourages anyone from trying again.  'Do not mess with tropes' and all that.

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"Was Nefreti trying to convince you, sir, or trying to convince Cheliax?

But that's not the important bit, actually, not really.

You remind me of the Pharaoh. Not this one, his predecessor, his grandfather. He was a good man, as far as that goes. Osirion grew wealthier under his rule, and that's what matters. But no one else was ever properly real to him. When they spoke, they were just delivering the latest development in his story, the story of his rule; when they wept, it was a test to see if he was compassionate. When there was a famine, the gods had cursed him to try his commitment. When his baby died, he was paying for his hubris. 

I suppose I don't have a counterargument, if that's how you want to see the world."

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"Doesn't sound like a happy character, does it?  But this story is not apparently setting up for me to be happy, and at that point, if you're to go on playing at all, it makes more sense to speedrun the story as quickly as possible, and hope it ends with me and Carissa together again, than drag it out by futilely trying to be happy during the Osirion arc -"

"I guess I don't know that's the obvious strategy the way it would be inside a dath ilani story.  This sure isn't a dath ilani story medium, we couldn't send True Dead people to places where a-priori-unlikely events would happen around them, and the tropes - are not quite right.  A-priori-unlikely: things you wouldn't have expected before you saw them.  There's a more precise technical meaning but it takes math to explain."

"Anyways.  There's only one possible answer to that argument, in dath ilan or anywhere else, if you're reasoning validly - in a way where conclusions follow from premises."

"If the world is a story, I desire to believe it is a story; if the world is not a story, I desire not to believe it is a story; let me not become attached to beliefs I may not want."

"Whether the belief will make me happy, or unhappy, does not enter into it."

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"In a Golarion story, sir, the person who is treating everyone around them as interchangeable faces and every major event that affects billions of people as a message from the gods for them personally isn't just a sad character, they also lose, because when it matters they weren't paying attention to -

- which of the servants stole a princesses jewelry to pawn for a Remove Disease for their sick baby -

- and which of the King's advisors is glad they're here and which is unendorsedly resentful of how much money he lost on the betting markets about them -

- and who has a crush on them and who is painfully reminded of their dead brother and who overheard them talking about contraception and is resisting the urge to immediately shake them down and get an explanation of how to do it, and who wants to help them whatever it takes and who wants to help them so long as it doesn't destroy Sothis and who will keep going with or without them -"

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"My reluctance to think like I was in a story, my wanting to believe my apparent world was real so I could be happy there, is why Golarion is now facing down a Cheliax which, thanks to me, is scaling up the ability to produce spellsilver and intelligence headbands at a tenth of the current cost."

"Your people are alien to me, I am here with you trying to understand them and when I try the message I get back is 'This is huge and broken and full of children torturing each other and those children don't want you fixing them' and if reality is going to throw tiny detective stories at me on top of that then this so-called reality can burn.  Pick a different protagonist, because there are limits to how much I'm willing to suffer for a world that might not be real at all.  I was supposed to be selfish, it was my thing."

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"I see, sir."

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"I apologize for inflicting my overt emotions on you.  I don't need to be yelling at you, I need to be plotting out a path through time to destroying Asmodeus."

"I think I should be getting along to Sothis, now.  Do you get to keep the five silver or does somebody grab it away from you as soon as I'm not looking anymore?"

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"- actually in this specific case I go talk to the pharaoh and then he compensates me whatever the difference is between the five silver you pay me and what I would've charged if I'd known what this was going to be like."

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"Uh huh.  Well, I'm not going to offer to pay you more, though I got more than five silver worth of value here on my own end, because if you predictably pay upwards then people just bid downwards.  But you get to keep the money?"

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"Yes."

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"Recalculating recent evidential updates in light of this important fact."

"I'll take your advice, and head into Sothis to see if I can talk with a female that Osirion considers a woman, and I will ask them what they'd have Osirion's fate be."

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Meanwhile in Cheliax

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You might, possibly, get an overly rosy picture of how happy and functional a place Cheliax was, on average, if (a) you were inside a fortress being run by Carissa Sevar and (b) you were all carefully presenting a happy functional face to a dath ilani who might notice any subtle departures from that picture.

It is now full two days since both of these conditions abruptly ceased to obtain inside the Fortress of Law.

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People are being idiots.  Would it kill them, would it damn them to Abaddon, to wait a few weeks until Sevar gets back from her punishment, to make any changes to this perfectly good status quo?

Unfortunately, as Maillol knows all too well, if you are not literally at the Worldwound then there are limits to how useful it can be to try to clamp down on friction between your subordinates.  If you let dominance challenges resolve themselves, your subordinates resolve themselves into a stable low-tension arrangement where everyone knows who's stronger and the stronger ones are in charge.  Anything you do to influence affairs away from that creates a higher-tension arrangement which you, as superior, will have to do ongoing work to maintain.

Maillol can foresee Sevar not being incredibly happy with this unfortunate bit of project manager wisdom, nor feeling fully answered by the observation that they are supposed to be less heretical Asmodeans henceforth.  But if Sevar didn't want this to happen the moment she stepped out, she should have spent three rounds casting to prepare for it, frankly.

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The slave population in the Fortress of Law has been forced into unnatural arrangements for quite some time now.  Some minor strife now will provide both a natural release of those tensions, and an excuse to correct any unfortunate qualities of the resulting arrangement when Sevar returns from her recovery vacation with the Queen.

Besides, it will probably be good for Sevar, a start on her new Asmodeanism, if she returns to a situation that requires her to correct her slaves with fire and lash.

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Maillol and Subirachs seem to be inclined in different directions about this?  Fascinating.

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A story you could tell about Project Lawful - not the only story you could tell about Project Lawful, certainly, but a story you could tell about Project Lawful, goes like this:

 

A man arrived from another world, that had a bizarre math-inspired form of social organization and also a really extensive knowledge of chemical processes and how to improve them. He believed, apparently with complete sincerity, that the two went hand in hand, that the chemistry was a byproduct of the math-inspired form of social organization, though it was invented back in his society's screened-off history. As a result, Cheliax set its people not just to learning chemistry but also to trying to master his world's math-inspired form of social organization.

 

This was a mistake.


It's not that being interested in the math-inspired form of social organization was a mistake. Hell seems interested; they all serve Hell; that is enough reason to try to grasp it. 

But you can also just take the parts that are about how to iterate on chemical processes, and then get really rich and conquer the world. And in terms of order of operations, that one is really the important one. Especially since no one has figured out how the math-inspired form of social organization is compatible with Asmodeanism, while getting really rich and conquering the world is entirely compatible with Asmodeanism.

 

Asmodia, not that the Lady Avaricia would contemplate criticizing her in the slightest, is obviously one of the major drivers of this mistake. She was the subject of some kind of divine intervention, cementing everyone's sense that she's Very Important. She's not particularly talented at improving industrial processes. She was utterly necessary, while they had Keltham around, because the math-inspired form of social organization was important for lying to people who rely on it. But she's from the beginning conceived of the whole project as being about ilanism, instead of as being about getting rich and conquering the world.

(Much the same could be said of Sevar, but Avaricia does not say it, for it is said, don't criticize your superiors without a plan to take their job, and she has noticed that Sevar's job involves a lot of being personally tortured by the Queen of Cheliax.)

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Did Avaricia say that she was organizing a new faction inside Project Lawful, comprised of the real Asmodeans who clearly deserve to be running things while those open heretics burn in Hell or at least suffer a little under their natural superiors?

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That's a touch unsubtle, really.

 

(Yes, yes, commoners have to be idiots, but do they have to be as idiotic as they always are?)

 

 

She might say, though, that Sevar did suggest that open heresy was going to be less tolerated, going forward, and Asmodia does not seem to have fully comprehended that reprimand, which suggests the Project might be wanting for competent, loyal, non-heretical leadership.

Who correctly understand the primary objective of the Project as conquering the world for Asmodeus, and who have justifiably been chafing under Asmodia's heretical and also incompetent direction.

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Okay!  You're now the 'Church' faction!  Which would make Asmodia's faction the 'Crown' faction!

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SHIT.

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They prefer the term 'Sevar loyalists', actually.

Asmodia is not in charge of the Sevar loyalists.  They are sufficiently intelligent to compute their own best interests in unison and move in coordination.

They may not be ilani, as yet, but there is no point in letting themselves fall that far short of ilani.

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That's an interesting, not Asmodean, not-at-all-functional way to run a project.

 

She wishes them good luck at it.

 

 

Asmodeus's loyalists will be following orders. They'll punish heresy, because actually, heresy is bad, and heresy on this project has distracted it from what should be its singleminded aim on improving chemical processes. Those of them who are officially Asmodia's subordinates will obey her, because that's what Asmodeans do, until such a time as they can arrange a transfer to work under a real Asmodean and not a heretic.

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It's an excellent bet that when Sevar returns to define what new behavior patterns on Project Lawful will be considered heretical, she will not walk back what she previously said about needing an Asmodeanism based on truth in order for Cheliax to successfully compete against the non-Asmodean rest of Golarion.  Sevar may impose new tyranny, possibly walk back her old edict about torture, but she's pretty unlikely to withdraw the project of an Asmodeanism based on truth.

The Sevar-loyalist ilani, then, will come right out and say the truth here, as Avaricia no doubt considers terribly boorish.

Actual truth:  Avaricia is making a play to steal Project resources from Sevar.

Actual truth:  Sevar is the Chosen of Asmodeus and the favored of Abrogail Thrune, and anybody loyal to the Church or Crown would be loyal to Sevar.  Asmodia is in fact loyal to neither, but she does feel that she owes Sevar a lot of loyalty, for now and unless Sevar changes.

Actual truth:  This sort of internal backbiting - erupting the instant there is, not a power vacuum, but a power slight depression - will, if the chel ilani can't get it under control, cause Cheliax to lose.  Or are they under the impression that dath ilani projects behave like this?

Asmodia would be pretty willing to sit back and eat cookies about this, so long as Avaricia and her faction of power-hungry lunatics didn't do anything to interfere with the real work being carried on by Sevar loyalists.

However, Avaricia having now wantonly divided the project's loyalties and created internal conflict to serve her own purposes of gaining power, Asmodia rather suspects that some time-wasting conflicts will be inevitable.  She will document every instance of those to be charged against the account of Lady Eulàlia Avaricia de Seguer upon Carissa Sevar's return.

They could have done Something Else Which Was Not That, but alas, it takes two to Cooperate in a cooperation-defection dilemma.  And if Cheliax cannot manage to cooperate with itself internally, well, it is a moot point whether Cheliax could have won; because what Cheliax will do, then, could not really be called trying.

Also Avaricia isn't one of Keltham's fated love interests and favored of the tropes, so, kind of a foregone conclusion here anyways.

Asmodia will close by noting that if Avaricia was actually doing a better job of serving Asmodeus she'd have Pilar Pineda on her side, so, nobody go pretending that what they're doing over there is really serving Asmodeus in any way.

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Leave Pilar fucking out of this.  She can't do anything unusual unless it serves Cayden Cailean's and Asmodeus's interests simultaneously, and somehow Pilar doubts that will be the case here.

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Not actually true!  Pilar doesn't need Snack Service's agreement to use the powers of her oracular curse!  It's Pilar's curse, after all.

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Since fucking when?

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Since fucking always!  That one time with Sevar you did try to plan your own parties, you could tell whether they'd go through or not, remember?  Pilar just got too angry at her curse to try using her own powers for herself.

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Does that mean Pilar can now sweep up paladins without having to throw them a going-away party -

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No, that requirement is part of her curse!  It wouldn't be much of a curse otherwise!  But the part where Snack Service only invokes the curse's powers when that simultaneously serves the interests of Cayden Cailean and Asmodeus - that part is all Snack Service.  Pilar can act on her own, if she chooses.

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...great.  Well, Pilar is going to report all this and then do whatever her superiors tell her about that.

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Maillol or Subirachs?  Which orders Pilar gets will totally depend on who she asks for orders!  Just saying!

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Lady Avaricia is very busy with training her chemists and doesn't really have time to be ranted at by an idiot child, but if Asmodia thinks that something to do with how the chemistry project is running is undermining Asmodia's authority, that seems like a very serious problem, and Lady Avaricia will of course obey any instructions from her superiors to cease doing whatever it is they assess as undermining Asmodia's authority. The way in which Asmodeans - which is what they are, of course - do Something Else Which Is Not That is that they obey their superiors. 

 

If Asmodia is having trouble persuading her superiors that Lady Avaricia is doing something wrong, she should consider the possibility that her superiors don't think Lady Avaricia is doing something wrong, and even the possibility that her superiors think that Asmodia is doing something wrong and this will be a useful corrective.

She can't really think what Asmodia's superiors might think Asmodia is doing wrong, though there was that time, two days ago, when Asmodia told an audience of dozens of foreigners she was not an Asmodean and was a potential defector. 

It seems like maybe, to whatever extent Asmodia's authority has been undermined here, it's by the rumors about that. Maybe Asmodia could lay the rumors to rest by pledging herself to the service of Asmodeus and repenting of her past idiocies.

And then, of course, they could do Something Else Which Is Not This.

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Avaricia is obviously being given enough rope to hang herself, probably on Sevar's previous orders to Maillol since neither of those two are stupid.

Asmodia is happy to go back to work.  She is just making it very clear that the inevitable explosion which follows this, did not need to happen, and is Avaricia's fault.  It won't be Avaricia who does it with her own hands, they will obviously try to engineer matters to make it appear to be the fault of Sevar loyalists, but it'll be Avaricia's fault because that part was utterly predictable.  Witness Asmodia predicting it right now.

Everyone knows in the reality-handling section of their brain that this is actually true, and the Queen and Most High will know it, right?  Great.  Now let's go continue with what we were previously doing, until the conflict Avaricia created starts causing delays and wasted time, beyond what Asmodia and Avaricia have spent already.

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There is, actually, something dath ilani about assuming that All People Capable of Reason will agree with you and your assessment of a situation and therefore you don't need to be loyal or remember your place or even deliver an actual victory on the one task you've been assigned.

She doesn't mean that in a complimentary way.

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Go back to hanging yourself, tropeless side character.

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This Security has not gotten laid in the last two months, ever since he was pulled onto the Project as a very reliable-seeming Asmodean to monitor girls at risk of defection.  Maillol thought his sex partner was too much of a liability with Keltham around.

So he asked the moment Keltham was gone!  Is it now acceptable for him to have Raise Dead cast on that very special person, where he spends most of his salary on Malediction and Raise Dead to keep them in Hell whenever they're not being used by him?  He's currently paying to have Gentle Repose cast on their corpse once per week, so he doesn't have to pay even more for Resurrection.

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Maillol acknowledges this Security has been doing a competent job, unlike many of his fellows.  Maillol would usually accept a request like that from a subordinate like this one.  But things like that are not deserved, in a tyranny; and the unfortunate fact is that Sevar still has some lingering issues about men and women that might be triggered by being around a situation like this.

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This Security has thought of that!  Once he understood the situation on Project Lawful, he had his last partner's corpse disposed of, they can stay in Hell forever now, and he got a new male partner Maledicted so he could have a non-Sevar-triggering male plaything whenever Keltham finally left!

(This Security most enjoys sex with very broken people who can't talk, who can barely manage to do anything, but are absolutely desperate to please him in any way they can still manage, so they won't get sent back to Hell again for longer.  Sue him, okay?  Everybody's got their special thing.)

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Okay, fine then.  Make sure you keep it where it won't make a mess or disturb the girls.  If one day you find it gone with only a cookie left behind, don't say Maillol didn't warn you.

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Yay!

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Yes, even Maillol is slightly skeezed out by this.  He doesn't have moral objections, obviously, it's just, this kink is not his kink.

But if you ask Egorian to send you extremely reliably loyal Asmodeans, you're going to get some people like that.

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Yep!  Project Lawful definitely now has some people like that.

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Back in Osirion (not necessarily at exactly the same time)

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"Rise, and be seated. 

 

 

What did you think of him?"

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"We have a problem, your majesty. I don't know what problem, exactly, and it'd be much less of a problem if I did. If he were one of the girls I'd reassign him to the winter palace and get him something - small and concrete, to take care of, maybe a songbird - a familiar, if he had the knack for reading a scroll....."

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"He said he thinks he'll be recovered by tomorrow."

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"He doesn't really feel that anything is real and I don't think I even see that improving. It's not exactly something one can persuade him of. Maybe tomorrow he'll be in more of a mood for strategic planning, but the thing that feels wrong....I would be very surprised, if it were no longer wrong tomorrow. 

 

He's not a cruel man. Maybe Cheliax was trying to make him Evil that way but if so that's a fact about them, more than about him."

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"How would you do it?"

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"How would I make Keltham Evil, your majesty? Not with girls he could hit. I - 

 

- I'm not sure I should speak of this, actually."

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"Because it's critical of Our office? We'll bear it."

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"He wants to be surrounded by happy people who are grateful for him, and not damaged people who desperately need things from him. He wants things to make sense and happen for reasons. He doesn't want to do his best and be hated and resented for it. 

He wants something that his world, maybe, really could offer, but Golarion, when it offers it, is lying. 

He said, 'if reality is going to throw tiny detective stories at me on top of that then this so-called reality can burn', and reality does, in fact, do that - keep having more detail, where you don't want it, where you aren't grateful for it, and so he's going to decide that it should burn."

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"Well, then, we'll pay him to not burn it."

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"With what treasury."

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"I don't know! Cheliax's, if necessary! But We're not going to - not going to let Asmodeus have permanently destroyed something this important."

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"Is there - some thing we could do on the women's policy front, that'd be helpful -"

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"I think the things that Osirion might contemplate, your majesty, are very different from the things Keltham might desire. Part of that is that he's accustomed to a society where, I think, there aren't really any women, just people who like dressing up as them. And part of it is - it felt like there was some important disconnect, when we were discussing the differences between Osirion and Absalom - like he thought that in the long run if you didn't make men care for their children it wouldn't make any difference in how many children died - I should've asked, I didn't understand -"

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"I think it's some kind of heredity-theory, like, say the propensity to abandon your family is heritable, and say you spent ten thousand years letting men decide whether to abandon their families or not, and say men's children starve if they abandon them, then eventually you'd have a population descended entirely from men who of their own free and voluntary will don't abandon their families."

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"When you find yourself making a face like that just speak your mind, Zakiya."

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"I don't think Keltham, when he said what he said, was proposing that we spend a thousand years doing that. He's too impatient. - your majesty, I'm afraid that it could be done in two generations, if you were harsh enough about killing all the babies whose fathers abandoned them, and that Keltham'll propose that and you'll do it."

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"Well, We probably will, if Keltham asks us to; I'll offer you no false comfort there. But I doubt that the first answers of a young man to a puzzle he's never encountered before are also where he'd put money on a prediction market, once he's recovered some."

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"What if he doesn't recover, your majesty! Not tomorrow, not the next day, not in a year! What if he'll only ever see us as an annoying set of puzzles where everyone's horrible for no reason!"

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"You can bet yourself it won't work, if you think it won't work."

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"I don't know if it won't work, my lord, I just don't want you to do it."

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"It strikes me as an increasingly dangerous situation, that I haven't spoken with Keltham, that he won't speak with me. There's - some confusion here, and I don't think it'd survive a real effort to uncover it."

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"He seemed firmly opposed."

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"I have to say, I thought once he was no longer the prisoner of the forces of Hell things would get easier.

 

 

I also thought they'd invade. Especially with Keltham presently very unstable, it seems a better time than next month will be. Why haven't they? - you're dismissed, Zakiya."

 

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"Yes, your majesty."

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"Nobody's going to kill all the abandoned children until I've sat down with Keltham and ensured that he and I make all the exact same predictions about what will happen and why."

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"I'm glad, your majesty."

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"Do you have odds for me, that Keltham will be all right in a couple of weeks?"

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"Predicting things about people is terrible, you know that? I don't know what class of people to use for comparison. I don't know how much to weight what he says, or that he's an alien, or that Father seems to get along with him. And I haven't the slightest idea what he'll find when he asks the people of Sothis what should be done with Osirion. 

If you want to bet he'll be fine, though, I'll give you 4:1."

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Next event:  Looking at Sothis.  Going really outside, in his new world, for the first time.

Have they got an Amulet of Proof Against Detection for him, yet?  Actually they should just have some very high-level caster throw Nondetection on him, if he's going outside the dome, but separately Keltham wants such an amulet loaned to him while he is inside Osirion teaching its people and holding up his end of Abadar's implicit bargain.

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Yep! They have an amulet, they have a powerful Nondetection, they have had eight decoy Kelthams wander the streets of Sothis so far today and none of them have been kidnapped, and he'll be shadowed by enough guards to likely get him to safety or death if anything happens. 

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"Do you want me to come along? I should be disguised, if so, as I'll throw off all your experimental results."

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"If you're interested in being along even if I'm not speaking Baseline - then yes, although -"

"You'd throw off my experimental results, if you were not disguised, because people would be scared of you, and would expect you to report them to Governance which would then - carry out threats against them, punish them, if they said something critical of Governance?"


(It's a much longer sentence in Baseline than it would be in Taldane; words like 'punishment' are not just long but jarring and ugly in their internal rhythm.  Whoever designed this language evidently didn't want people thinking thoughts like this; or maybe just wanted people to notice when they did.)

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"Well, they might be scared of that, but even if I were carrying a big sign that said 'there will be no retaliation for insulting me', they'd hesitate to speak critically of the pharaoh in front of me, because it'd seem rude. I think for most people the rudeness would loom much larger than the risk they'd get into some kind of formal trouble, really. It's not illegal to criticize the pharaoh, and we don't punish things that aren't against the law, but it's still generally not done, to speak ill of someone in front of their relatives."

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"...I am still going to need some promises protecting the people talking to me.  That either their words are not being passed on by any route, or that they are not being identified and that no effort is being made to identify them after the fact.  Plus an explicit statement about nothing bad happening to anybody who talks to us, as a result of their talking to us, period.  If we're using disguises to make people feel like they're safe, by hiding facts they'd otherwise worry about, they need to be very very safe - if we're ripping that decision and calculation out of their hands, and putting it in ours."

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Fe-Anar beams at him. "Yes, yes. You'll want that from the church, really, not from me, or I suppose I can say it too if you'd like but it's not like I'd be badgering them afterwards. Nothing bad will happen to people who talk to us. If somehow something does happen as a consequence of them talking to us we'll pay them back for it, assuming we reasonably can, like if Cheliax teleports in right that moment and blows up the whole square we won't be able to afford to resurrect everyone but we can give their family survivors' benefits. I won't identify them, or try to identify them afterwards."

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"Funny, isn't it, how Cheliax presumably knows exactly how Abadaran theology works, or at least, they can read your books, and yet - didn't pose like this, to me.  I guess they must not have understood - or maybe just didn't think they could pull off that pose."

"All right, let's get some explicit assurances and then have a look Outside.  At what passes for reality."

"Oh, and is there - any sort of explicit subset of Osirian that I should be using for talking to Intelligence 10 people?  I really don't have any idea how that works."

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Sothis in the middle of the daytime is miserably hot. Everyone who can avoid being outside has done so. This leaves rich adventurers and merchants who can afford Endure Elements, and people who are poor but don't have the affordance to make it to shade for the day. Almost everyone is in full-coverage fabric, except small children, who are generally naked. There are a lot of stray cats. 

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Keltham will seem calmer, maybe even a little friendlier, while he's wandering around outside carefully not inflicting his emotions on other people.

Keltham will furthermore note to himself internally - especially now that he's got the higher-powered Nondetection layered over his amulet - that the real him seems to be calmer, now that he's trying to give the emotional impression of a calm person.  Being outwardly upset and wounded is hazardous to your insides, apparently, even when the upset and wounding are drawing on something real; there may be more wisdom than he understood at first, in dath ilan's usual practice of not showing off your injuries.

As for Sothis, yes, Keltham has grasped the difference between rich people who can afford Endure Elements and non-rich people who can't, since it's so visually distinct.  Keltham's not going to try a nonrich woman until he has experience talking to people that Osirion considers full human beings, though.

Any non-busy merchants selling something cheap enough that Keltham could trivially buy it, and the profit on the item would be enough to repay them for some idle chat while Keltham shopped?

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Plenty of those! Does he want fish? Live animals? Crocodile leather? Bread? Sandals? Newspapers?

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...newspaper, sure, let's try one of those.  If he ends up not wanting to cart it around, he can always throw it away and buy another one later.

What's this newspaper shop like?

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It's got a teenage boy maybe Keltham's own age manning it, periodically dumping water from a barrel on the corner of the stand on his own head to keep cool.

 

The newspaper appears to mainly report on the chariot racing results and the adventures of a foreign correspondant in the Wild Mwangi Jungles Battling Savages. There's also a personal ads section. 

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Keltham will buy the newspaper and then ask this male adult his own age what he thinks of the recent political mess.

(There's always a recent political mess.  This is true even in dath ilan; they just have different standards.)

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"Hmmm? You mean, last week's serial on the Mwangi cannibal tribe? It was really popular, sold really well, I have a few leftover copies if you missed it."

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"I was thinking of that whole business with the government, actually."

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"Oh, with the conscription? Pa just told them he needed me in the shop, and that was that. We don't cover that kind of thing in the papers, Pa says people want to be entertained and it's no time to feed them their vegetables."

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...Keltham will try reading the "personals section" of the newspaper rather than carrying on that conversation any further.

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A carpenter is looking for a strong apprentice, seven year term, guild membership at the end of it, digression into how the guild is still strong as ever. 

A healthy man of twenty-eight, sailor, is looking for a wife, doesn't have to be pretty but shouldn't be disfigured, competent to run a household alone for months at a time, of good reputation. 

The church of the Dawnflower welcomes all, and will have the famous preacher Sati Srinivasen in town this week to speak on the redeeming power of Sarenrae. 

A man wants to place a letter with some religious pilgrims, to bring to his dead mother informing her of the birth of his child.

A healthy man of thirty-nine, a tanner, is looking for a wife urgently, as his last wife died in childbirth leaving him with two young children. He has a steady income and a four-room home.

It is possible to purchase insurance against workplace injury for only one silver a week. 

 

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He'll check two of his inferences with Fe-anar:

1.  It's cheaper to send a letter along with somebody else's Plane Shift to Axis, plus pay for Axis's interplanar messaging system, than to pay for your own Sending to Axis.

2.  Marriages in Osirion are matchmade by men broadcasting what they want and what they have to offer, and women evaluating those broadcasts, never the other way around.

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"- that's correct for the letter - a person can take hundreds and hundreds of letters in a bag, whereas for Sending you need to get a fourth-circle cleric just for you. Of course with Sending you know they got it, but Axis has very reliable mail as I understand it. 

I don't know whether women sometimes take out personal ads, I don't really read the newspaper. Women have to apply for the pharaoh's consideration and they do do that."

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"Actually, that's kind of a stupid question now that I think about it.  If women don't have money, they can't pay for personal ads, soooo..."

Does Sothis have any kind of Exotic Snacks?  Keltham would like to buy something he can actually use, to pay for his next conversation; this so-called newspaper does not seem to be that.

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There are fried-kabob vendors and stuffed dessert pastries and baked sweet potatoes with honey poured over them.

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He'll buy a stuffed dessert pastry without haggling particularly hard, then ask the vendor what they think of the recent kerfluffle about conscription.

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"Well," the vendor says, "I don't see why Cheliax would invade us, they can't possibly be that stupid. So I wonder what it's really about."

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"Why would it be stupid for Cheliax to invade?  And what'd it be about, if not that?"

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"Well, we're a Lawful country, and haven't given them any provocation, and weren't part of their empire even when they had an empire, and it'd be very disruptive to shipping, and we'd all rather go to Axis early than surrender to Cheliax, so I just think it'd be stupid, and I can't imagine they'd try it. I don't know what it's really about. Maybe some other country is trying something but we don't want to tip our hand that we're on to them. Or maybe it's just an initiative to get all the boys out of the streets and get them to grow up and be Lawfuller, halt the moral decay of the younger generations. I approve of that, but they shouldn't say it's about Cheliax, that's just insulting intelligent people."

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Aside to Fe-Anar in Baseline:  "Is Governance holding in secret Cheliax's prospect of spellsilver-derived military advantage, and that Governance is hosting an alien Cheliax might want to kill, etcetera?"

(The loanwords 'Cheliax' and 'spellsilver' are clearly audible in there.)

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"Yes. I don't know why, probably for some kind of politics reason."

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"I'm not going to interfere with your standard information-propagation procedures on information affecting the price of widely traded assets without a Very Good Reason, but somebody needs to announce somehow that the price of spellsilver is liable to drop!  People are trading at bad prices!  Anybody who finds out early such as Cheliax has a market advantage!  Is anybody on that?"

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"That sounds like the sort of thing there'd be a whole office of government dedicated to! Merenre will probably tell you who."

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"I'm sort of new to the Inner Sea area," Keltham will say to the snack vendor, in Osirian again.  "Does the government here make a habit of conscripting people for bad reasons, do you know?"

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"Osirion's government? Well I wouldn't say they've ever done it before except with a war threatening. What was that you were saying, about the Prince Merenre and Cheliax and spellsilver?"

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"Think this one's for you," Keltham will say in Baseline.

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"It's secret and you're not supposed to know about it," Fe-Anar says. 

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"Oh."

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"But it'll be public later and you can tell all your friends you knew before it was public."

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"Well, all right then. It's not that there's going to be a war, is there? I have sons who're conscription age."

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"There might be a war but Abadar wouldn't start one unless it was inevitable and waiting for it to start would just leave us disadvantaged when it did."

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Okay that's less opsec than Keltham thought they were aiming for, there, but okay.  "It seems like the sort of thing where we should let the government make their own announcement, but I can tell them that if they haven't gotten around to it in a week I'll issue my own press release," Keltham will say, in the tone of somebody who apparently delivers ultimatums to national governments on a regular basis and doesn't think much of it.

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That gets him a stare.

"You'll...tell Abadar to do a press release?"

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"Does Abadar usually do those?  I was given to understand he had a lot of trouble communicating with humans, and had to like pay Iomedae to send people visions if he wanted to send one without giving them massive headaches."

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"No, He, uh, rules Osirion from the Black Dome through His human aspect."

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"Wasn't planning to tell that particular... aspect of Abadar... directly in person, no, I've heard that his Sense Motive is unreasonably high and I'm sort of tired of people reading my mind.  What's your opinion of how Abadar's been running Osirion?  Anything strike you as being, I don't know, nonhuman gods not really having much idea of how humans work?"

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"Well, that's why He has the human aspect run Osirion," he says. "But if you ask me, they shouldn't let so many foreigners in."

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"Huh.  Why?"

(Keltham is obviously a foreigner, but the potential reference of this sentence to himself seems unlikely to be the vendor's intent; obviously if the vendor meant that Keltham shouldn't have been let in, the vendor would've just said so.  Keltham also has no particular idea of why this would be a mistake that Abadar would be making, so he's of course going to ask.)

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"Well, they drink too much and they're irreligious and lots of the foreign adventurers chew tobacco, which is a disgusting habit, and they've driven such an increase in the brothels and indecency. And even the decent ones -  it just bothers me, to think of Osirian women marrying foreign men, and having mixed children. I don't think that should be allowed."

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"I keep stumbling over the idea that Osirion just invented prediction markets and they're not any better yet than Prince Merenre guessing things... what sort of bad thing happens when there's mixed children, and is there any, like, informal way for people to bet on that sort of thing?"

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The man looks utterly baffled by this question. "Well, I mean, they might not get raised properly, with a foreign father. Some taverns allow betting but mostly on the chariot races."

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"Does Osirion's government prohibit betting on anything?"

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" - well, yes, you're not allowed to run gambling parlors on games of chance."

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"Never mind, actually."

"If you were going to change one thing about the Osirian government's present practices - say you had a lot of negotiating leverage with the government for some reason - what would you ask them to change?"

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"I'd say a woman shouldn't be allowed to marry a foreign man if there are Osirian men who'll have her," he says. "And chewing tobacco should be banned."

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"That seems like - sort of a frankly self-interested policy?  I mean, isn't that just saying outright that you want less mating-competition for women coming from mates outside your own personal reference class?"

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Blink blink blink. "...yes?"

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"Okay, maybe I phrased things poorly.  Suppose that you knew somebody else with negotiating leverage over the Osirian government, and you were trying to sell them on a policy that was supposedly good for the general public and not just you personally or your own faction - what would be your policy ask?"

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" - well, I think it's good for all decent men, if women can't marry foreigners."

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"Okay, but suppose I asked you for a policy intervention that would be a good idea, relative to status quo, for the average of the entire population including men and women.  Or does that question just - never come up, around here?"

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"Well, it's also good for the women to be prevented from marrying foreign men, since they make bad husbands."

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"You'd naturally expect that there'd be some good foreign husbands, and that women would already be choosing the apparently better husband if there were better nonforeign husbands than foreign husbands on offer to them?  Like, by default, you don't usually expect people to get better results when you reduce the options available to them, so there must be something nondefault going on there?  To be clear, I'm from pretty far away, and if there's some blatant flaw in my reasoning that any child would see, you should explain to me like I'm a younger child than that."

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" - well, they're all seduced by the foreign men with their accents and their fancy ruffles and forget to think about whether a man will make a good husband."

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"What do you predict a woman would say about this key political issue if I asked a woman?"

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"Well, a nice respectable one or a frivolous girl who wants to marry the man with the laciest collar?"

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"Both."  Keltham will actually just pass the guy a gold piece at this point, or around ten times the cost of the pastry; he's got no idea how much of a strain this conversation must be for an Intelligence 10 Person, but they're definitely reaching the point where Keltham feels like he should be paying for things.

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He blinks, baffled, at the gold piece. "Thank you, sir."

 

It takes him a while of staring at the gold piece to remember there was an accompanying question. 

 

 

"I think a respectable woman would say that she doesn't like the foreign influence. And a woman who isn't respectable likes the foreign men because they're forward and seduce her, unless they leave her bereft, in which case she doesn't like that at all. And if it were banned for foreign men to marry her then she'd know for sure they're only leading her on."

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"Can you expand on 'doesn't like the foreign influence'?"

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"Well, she'd notice that having foreign men around...is bad...so she'd be against it."

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"Because they deceive Osirian women into marrying them, using ruffles?  And chew... tobacco?"

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"Yes, that's right."

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"Suppose somebody proposed that a better version of this policy would let women marry foreign husbands if they wanted, if the woman showed Intelligence above 16 to Detect Thoughts or Wisdom above 14 to Detect Anxieties, in which case she's probably able to figure out for herself how to not be deceived by the ruffles.  Would you say that's a better or worse version of the policy?"

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Blink blink blink blink blink. 

"Well, then all the best girls would marry foreigners and that'd be bad for the country! You don't sell all your best cattle!"

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"Noted.  Would it be better or worse for the women, in your estimation?"

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"It'd be worse for them!"

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"Becaaauuuse..."

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"Because they'd marry foreign men!"

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"Right, but by hypothesis they have either WIS 14 or INT 16, which I'm guessing is enough that they wouldn't be deceived by ruffles?  And so would only marry a foreign man if they'd made a correct estimate that, in their own self-interest, that man was better than the best domestic man competing?  I can see how this could arguendo be bad for Osirion, but it'd be good for the woman herself, if I'm not still missing something?"

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“Well, I don’t think it would, even if there’s an argument. From a foreigner.”

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"Why, though?  Or is it something you're intuiting even though you're not able to give a verbal reason for it?"

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“….that.”

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"I assume your objection isn't just to my numbers and that it should be WIS 16 or INT 18 instead?  Though, in my grimdark experience, women with INT 18 are capable of pulling some dreadfully advanced social shit of their own... though I guess she had a +4 intelligence headband by the time she was doing the more advanced plots, in retrospect, and that's just the headband I knew about... anyways, if we set the numbers much higher, like 20 WIS, or 22 INT, does that change your intuitive estimate of whether being allowed to marry foreigners is good for the woman?"

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"I mean, being very smart doesn't change that they're women."

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"Thanks for your time.  It was very educational.  Bye."

"You've been speaking to Keltham out of dath ilan, a fact that'll probably mean something more to you later."

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"Goodbye," he says, and serves more customers some pastries.

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"Commentary, Fe-Anar?" Keltham will say, after walking what he thinks is a safe distance away for saying the name.

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"I mostly don't talk to people because most people are frustrating and boring. That man was particularly frustrating and boring. You're not going to be able to convince the pharaoh to ban foreigners, immigration isn't popular but it's good for countries as long as you can keep expanding the economy, and we think we have an idea of how to do that."

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"Fe-Anar, how smart was that person, based on your own grasp of Golarion's population?  -1sd thinkoomph, +1sd thinkoomph..."

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"I don't know, because I don't talk to people because they annoy me. Probably he's a bit above average, if he's got a food shop instead of being a laborer."

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"Bit above average.  All right then."

"Do you think I'm ready to have a conversation with - a female that Osirion thinks of as a woman?  I am not feeling very experienced talking to Osirians, but I'm also worried about getting around to actually trying this before I run out of social energy."

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"It's not that different from talking to men. Just don't get up close to her and don't hand her a gold coin unexpectedly, she'll think you're trying to buy sex."

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"How do I cause someone to give me complicated, mentally effortful answers if she doesn't expect to get anything in return - I guess the key is doing it expectedly - Fe-Anar, help me out here, I don't want to end up accidentally married to anyone."

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" - you can't end up accidentally married to anyone! Marriage is very serious and can only be undertaken with the knowing will of both parties! We're not one of those countries where fathers can marry off their daughters without her even saying 'yes'. You can end up propositioning someone, I suppose. 

 

I don't really know what to say to avoid that. I guess you could just say 'I am not trying to pay you for any favor but your conversation' but they might not believe you."

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"You know what, incinerate all this, we're trying this the high-trust dath ilani way."

"Will people here... will women here recognize Abadar's Truthtelling, if I cast it on myself, and will they believe that it's real and not an illusion?"

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"I should think so! It's first circle, even the little village priests have it. And it'd be very illegal to imitate it."

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Right then.  What's been the general density and apparent population characteristics of nonrich women in this area?

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Some of the people at stalls are women; there's a little sewing shop behind one of the stalls, with a sign out front that says 'mending and tailoring', with a woman visible indoors; there are lots of women gathered in the occasionally shady courtyard, spinning and talking.

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Step one, Keltham will cast Abadar's Truthtelling on himself, because he can't do that and also 'maintain concentration' as Keltham now has considerable practice doing; there's something about magical casting specifically that interferes with 'concentration'.

Step two, Keltham uses his Detect Thoughts scroll, purchased in Absalom; he did bring his scrolls with himself, through his flight from Cheliax.

Obviously he is most certainly not trying to detect anyone's actual thoughts, but Keltham does want to look around and take note of who are the highest-Intelligence women present, in his range of vision, and mark their Intelligence levels generally.

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6, 8, 8, 9, 9, 9, 9, 10, 10, 10, 10, 10, 10, 11, 11, 11, 12, 12, 13, 14. The 14 is one of the women in a shady courtyard spinning; so is the 6. 

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He'll mark the 6, a 10 who's not in the courtyard, and everyone 12 or above, if they have any distinguishing features other than their faces that Keltham can use to so mark them.

Step three, test his approach on one individual before he potentially ruins the whole courtyard with a poor approach.

Over to the 10-INT who's not in the courtyard, first.  "Hey, I've got a truthspell up in hopes I can say some strange things and have them be credible.  In particular, that I'm a cleric of Abadar from outside Osirion, I have no romantic or sexual or generally harmful intentions towards you, and I want to pay you a gold piece solely to ask you some weird questions about your personal political opinions, which will be kept anonymous and not otherwise associated to you.  Sound reasonable so far?"

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She takes a step back from him, a little suspiciously. "- yes, cicerone?"

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Keltham will pass over the gold piece, putting it down a safe distance from her.  "I'd like to ask those questions of you later, actually, because I want to set up this survey with some others before my truthspell runs out."

"If hypothetically I were to say under truthspell that I'm from entirely outside Golarion, and that the questions I want to ask you are geared to making sure that I don't harm Golarion in the course of trying to teach things to Osirion to repay a debt I owe to Abadar - would that still work for you, or would you conclude that the truthspell was broken?"

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"Well, it's strange that you look human if you're from another planet. I thought the things from other planets had eyes on stalks, and lots of legs, that kind of thing."

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"An excellent point!  My current working theory is that humans here were grabbed from, or just arrived from, my home planet at some point a few millennia back.  I mean, if I arrived here, so could others.  The primary alternative theory would be that reality is very very very large and if you look far enough, you can find other places containing basically humans despite the lack of any common ancestry."

"How about if, hypothetically, I said that the godwar three months ago was over me and broke out two days after I arrived in Golarion?"

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Blink blink blink. "I....think maybe you should be talking to somebody important? I could take you to a temple."

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"That's already been done, more or less, and now I'm going around talking to ordinary citizens in Sothis to see if I would be doing this world a disservice by helping Osirion to become more powerful or more productive than other countries.  You would not want to do that with, say, Cheliax, and I am trying to see whether anything less dramatically horrible than that is wrong with Osirion, which I ought to ask their government to correct before helping them too much."

"Anyways, it sounds like the basic facts of the matter aren't too out of place for Golarion?  So I'll be back in a bit, once I've said the basic points to others under truthspell before the truthspell runs out, if that's okay."

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"....yes, cicerone?"

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"Or actually, to be clear, I might have a whole conversation with somebody else before coming back.  Hopefully one gp is enough to make up for the inconvenience there."

Keltham will now try to repeat this setup conversation on the smartest woman not inside the courtyard!  Does it go any differently a second time?

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Nope, about the same! All of these people seem not totally able to keep up with the pace at which he speaks but able to catch the basics like that he's a weird important alien priest of Abadar who wants to ask them questions.

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On to the courtyard, then.

"Hi, I'm a cleric of Abadar from entirely outside Golarion, who owes a debt to Abadar that, as I understand it, Abadar wants me to repay by teaching knowledge to Osirion."

"I want to check I'm not going to harm the rest of Golarion by teaching Osirion - the way someone would be harming Golarion if they taught say Cheliax - or if there's anything I should be asking Osirion's government to promise to change, before I start teaching them.  To that end, I'd like to pay several of you one gold piece each, to share your frank political opinions with me.  I will have some of that conversation via Message, with each such person, in case any of you have things to say they don't want overheard because of social non-accuracy incentives.  I won't pass on those opinions in a way that associates them to you, and have been promised various obvious things by Abadar's Church about nobody else trying to figure out who said them.  That's all the gold piece is payment for, and I do not seek anything else from you, nor seek to harm you in any way."

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They stare. 

 

"Say that again slower, young man, my hearing's not what it used to be," one of the older women says firmly.

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He can do that.

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Everyone else is looking to her for judgment. 

 

She frowns. 

"Well, I suppose that's all right, so long as you're going to take your ideas to someone wise in the church and not do anything foolish."

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"I was planning to talk to whoever Osirion's government sends me; I did not specify that they be a priest of Abadar, and cannot promise you that I'll only talk to members of the government who are."

"As for my not doing anything foolish, I'm afraid it's way way way too late for that, but I am currently planning to try somewhat harder at not being stupid in the future."

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"....well, I'll pray for you to find wisdom and have all your big plans turn out all right. You just have to trust that things will come to you."

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"Oh, I definitely trust things will be coming to me.  Good things is a whole different question."

"Any key questions that anybody wants to ask me while I've still got this truthspell up?  I haven't lied to anybody since I got to Golarion - as my own people define lying, intentional falsehoods told to create false beliefs other than temporary ones not meant to be exploited, jokes don't count nor misleading truths - and I wasn't planning to start in the next hour.  But there might still be things you'd want to check while the truthspell lasts?"

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They mostly stare. 

 

"So you're not looking to get married?" one woman about his age asks.

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"I've got no idea what your local standards are like for romantic catastrophes, but I'm currently recovering from one that's plausibly worse along several dimensions than literally anything that I would've expected to have happened on my own higher-functioning home planet in the last year.  So, not in the immediate future, no."

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"Well, young man, we are more than the worst mistakes we've ever made. ...so long as you're supporting the children."

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Keltham will not answer that; there are thoughts and considerations here that he would not wish to make their way back to Cheliax.

"It is in fact possible to make romantic mistakes of greater scope than that, and end up in relationship dramas affecting the whole planet.  But those details are not something I'd really like to talk about today."

"Any other questions?"

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No other questions!

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"Oh, and - I currently have running, and am using only to quantify Intelligence not to read minds, a Detect Thoughts spell.  That does mean I can tell anyone their Intelligence, privately, if they don't already know it.  I would also be interested in hearing anybody's cheerful price if they - just happened to be fairly okay with my reading their mind, if I promised not to tell anybody else what I saw there - because Golarion is still very strange to me, and it might help me, if I could see anyone else's thoughts at all."

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"Is that legal?" someone breaks the skeptical silence to ask. "Uh, you having it running, I mean, I think it'd be legal if I agreed. Which I don't!"

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"I've got no idea, what with not living here, but I'd expect sensible Governance to say it's not Terrible if you declare under truthspell that you have not and will not read any minds without agreement.  As I so truthfully declare."

"It's off scroll and doesn't have as much time left as the truthspell, so if anybody wants to take me up on that offer they need to do it quite soon."

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Letting a man read your mind is probably not as bad as letting him touch you but it's in the genre. They continue staring suspiciously. 

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Fine and understandable!  Super valid!  Does anybody want their Intelligence told to them, though?

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...what for?

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"Seems a little bit like courting trouble, if you ask me," the old woman says firmly, and everyone else nods like that has settled the matter.

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...huh.

He'll pass out a gold piece to the 6 INT, an 8 INT, a 10 INT, all 12s or above, and that old woman, should they choose to accept them.

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...yes, they will accept the gold, with their amount of delight varying from 'a little delighted' to 'a lot delighted'. 

The woman with six intelligence immediately hands it to her sister and says "I got a GOLD COIN, Netta, it's GOLD, just look at it!" Netta swats her with one hand and looks anxiously back at Keltham as if expecting him to snatch the coin back.

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Keltham will avoid saying anything like 'It sure is gold!' out loud; she is not in fact a child, except in a moral/ethical sense, and he does not know how to treat with her.

His first question is to the old woman, and by Message: why would it court trouble to know your own Intelligence?

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Well, she says back, it's just a number, and you might think too much of that number, and go around thinking it's who you are.

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"Huh," Keltham says (still by Message).  "In dath ilan, my homeland, we just tell people not to think that, and have a custom against inquiring of other people's Intelligence-equivalent; but it seems like fairly important information to know about yourself, even if it doesn't define you.  If I see a woman with 14 Intelligence, what I was told is Intelligence enough for wizard training on the usual scales, should I not be telling her even that, lest that number come to define herself? - or numerical range, if I just tell her it's at least 14."

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Well, I don't know, is she so young that she could try to marry a wizard and learn off him? Or is she already settled and has children?

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Suppose he doesn't know.

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Well, he could tell her mother, and then her mother can think about whether a wizard is attainable, and tell her only once they've attained it, if it can be done.

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This old woman presents as being very wise, and seemingly knows all about the dangers of defining herself by her Intelligence score.  Perhaps it is safe to tell just her, then, her own Intelligence score, if not all the other women present?  They don't need to know that she was told.

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Well, she doesn't expect it'd hurt her, but it wouldn't help her either, so she can't see why learn it.

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That is respectable, though he doesn't understand it.

Keltham does have questions that he'd ask of a woman who could be a wizard.  In her estimation, how much gold ought to be conservatively offered to a woman, to generously compensate her for the harm of telling her that she's smart enough to be a wizard?

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Well, what's she going to do with the gold, hire a servant she can unhappily tell about how she could've been a wizard? It's not the hungry season, and the money won't last that long.

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Would fifty gold do it.

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Which girl is it.

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Her Intelligence score is her own private information which she has not particularly authorized Keltham to tell to anybody else.

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Well, she can't tell him how much to pay if she doesn't know who it is. If it's Mirna, he should tell her he put fifty gold in trust for her for lessons at the Temple of the All-Seeing Eye, and gave one to Nasim to watch the babies while she's at them; if it's Yamina, he should tell her mother and see if a match can be managed. 

She points them out. It's almost definitely one of the two of them; they're the bright ones.

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(And which one is it, actually?)

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Mirna, who has a baby strapped to her; Yamina's a 12.

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Keltham will remark back only that he didn't particularly say that it was any of the people here; he will also be talking to some women outside this courtyard, whose Intelligence scores he has already read.

So long as they're talking - what would this woman change about Osirion, had she the power to ask things of the government here?  Is there anything she'd say ought to change, about this country, before it should be made any mightier or richer than it is now?

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Well, anything that should be changed will change easier when Osirion's richer, that's how things go. But if anyone asked her, she'd tell the government to ban alcohol.

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...that stuff.  Yeah, Keltham has heard of that stuff.  Keltham already found it pretty weird that anybody would drink that despite knowing what it does; do people's decisions to drink that stuff often not work out well for them?

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Well, lots more men beat their wives drunk than sober, and lots of men waste their family's money that way, and also if women drink too much the babies will come out wrong.

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Keltham is not usually a fan of declaring things illegal, but it sounds like this is way above the danger threshold for being illegal compared to several other things that Keltham has been told are or ought to be illegal without any exceptions or competence tests.  Is there a story about why this isn't already illegal without a competence test, given that, apparently, women owning their own stuff is illegal, which Keltham would have thought was much less dangerous than alcohol?

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There probably is, because the priests are very wise, but she doesn't know it. 

 

...women owning their own stuff isn't illegal, exactly, either, not that she could explain the difference to a priest of Abadar, but there is one; a wife isn't a slave.

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Say more.

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Well, she's never interacted with the government, herself. Part of being wise is knowing the limits of your wisdom, and that isn't hers.

But if she earns money, it's the family's money, and the family can spend it on clothes for whoever needs them most, or work boots for whoevers have a hole, or an expansion of the house. And it's her husband who'd go to the government, if something happened that involved the government, but that's never happened. He works the winter levy; they don't pay taxes. They give the church money towards a pilgrimage or an emergency. That's how it is in a healthy, harmonious household, and it doesn't sound right, saying that's it being illegal for a woman to have money. 

Of course, in some households, they all put their money in for the family and then the husband spends it on drink. And that's no good, and why she thinks drink should be banned. But husbands spending couldn't reasonably be banned, and it wouldn't be better if the wife could squander all the money on drink too; what you want is for no one to squander it.

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Suppose you've got a trio-relationship, three people forming a household.  One man and two women, say, so there's no paternity questions.  If they had to spend money by majority vote, no single one of them could spend all the money on alcohol.

Or, in duo relationships, why doesn't the person in the relationship with the higher Wisdom get to control the money?

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Well, there's an idea. Might work out well, except it's not as if people know what their Wisdom is.

 

Usually if a man has two wives he has two households, one with each wife. Trying to all live together doesn't work out well.

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Why not let women control their own incomes when they haven't yet married somebody?  If they're old enough to earn their own money in the first place?

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Well, children who haven't married yet - boys or girls - are part of their parents' households, and once they can work their money goes to supporting their family.

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Would the world be a better place if they were allowed to leave, and own themselves?  If they asked to leave?

If no, why not?

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Well, it'd be hard on a family, to go hungry and work themselves to the bone to feed and bring up a child who waltzed out the door and left their parents and younger siblings to starve as soon as they'd finished the education their parents put them through at great cost. Probably people'd invest less in their children's education, if their children were liable to do that. 

 

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Suppose there was a maximum buyout price, or you checked what people said under Abadar's Fairness for rich families that wanted to make a case for greater investments being justly due repayment.

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Well, that seems reasonable to her. Rather cold and economical but that's the church for you, and it's usually right, too.

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Or actually, to maybe simplify - what if the rules about girl-children leaving to start and own their own businesses were the same as for boy-children?  Is there anything different about the two cases?

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- well, girls marry at nineteen usually, and no boy-child is in a position to leave and start his own business at nineteen. 

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So whenever Keltham has tried to make a case like this to other Osirians who're allowed to have their own money, such as for example a palace concubine, or a man, they've usually had some elaborate clever reason why there just can't be any exceptions to the rules for anybody, or women will end up making bad decisions and then starving.  Also why it would be a terrible terrible thing if women and men had some sort of symmetrical rules along the lines of 'Agree to there being a single person controlling household finances, who is not necessarily the man' or 'boys and girls follow the same rules about when they're allowed to leave their families and own their own stuff'.

Can she predict what those people are likely to say when Keltham presents this proposal to them, about a maximum buyout price for girls and boys alike, and can she say in advance why it'll be wrong and what errors in reasoning the other person will be making to cause them to say this wrong thing?

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Well, the priests of Abadar are much wiser than her and if they think it's a bad plan then it probably is. ...she doesn't think they particularly pick the palace concubines for being wise. 

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Wait, what sort of target is Osirion's leadership breeding itself towards, such that they wouldn't be selecting concubines on Wisdom?  Are they going all in on Intelligence?  That doesn't seem like a good idea at all!  Keltham notices confusion here.

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Well, she doesn't really know anything about that, but she expects they pick girls who are pretty and graceful and well-behaved.

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Do the children of concubines just become a future generation of concubines, rather than - inheriting power, management, family wealth?

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....well in principle one of those children becomes the pharaoh, right.

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And so long as the person who becomes Pharaoh is pretty, graceful, and well-behaved, Abadar can take him over and operate him like a puppet so he doesn’t need any Intelligence, Wisdom, or Splendour?

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.....she doesn't really understand how Abadar selecting the pharaoh works. Maybe.

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...Keltham is going to ask Fe-Anar a quick Baseline question about this.  It's not grimdark but it's at least grim.

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" - no, the pharaoh needs to be very, very sharp. Abadar selects for something more complicated than intelligence, wisdom and charisma scores, but more of those is certainly better."

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"This does not square up with bringing in hundreds of attractive compliant women so you can have very tight selection pressures on breeding attractive compliant pharaohs."

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"Well, it's a pretty newfangled theory, that boys inherit traits from their mothers like that, but if they do it should work out all right: we've got an application process these days, to make sure the pharaoh's wives are very smart and capable. The girl you spoke to, Zakiya, is one of the girls Qadira gives us, though, so she got picked through whatever process Qadira uses, or whatever process they used twenty years ago, and I don't know what that is. 'attractive compliant women' probably isn't far off. 

I picked my wife because she was the smartest person I'd ever met. And Merenre picked the same way, so probably if that's what Abadar wants he'll select from that branch of the family tree."

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"...did this newfangled theory - which happens to be absolutely correct, children get half of their 'chromosomes', heredity packages, from each parent, and I'll show Osirion how to look at the 46 chromosomes by casting the Major Image of an 'optical-microscope', light-based tool-that-makes-small-things-look-bigger - did this theory by any chance show up in Golarion shortly after prophecy was shattered and the never-human gods could manage events less tightly?"

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"Oh, I think it's more recent than that, there's a fellow in Jalmaray who publishes essays about animal breeding and pretty recently he got on a tear about how he takes issue with the popular theory that boys inherit from their fathers and girls from their mothers.

It's not a theory without any logic behind it! If a man balds early, his sons will too and his daughters won't. If a woman has difficult childbirths, her daughters will too, but her daughters-in-law, not so much. If a man bleeds easily and can't heal, his sons will usually be all right for some reason but his grandsons will be like him. The girls will be fine."

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"Chromosomes are paired, one of the 23 pairs determines sex, two 'X' chromosomes is female and one-X one-'Y' is male, bleeding-easily would be carried on an X-chromosome, but suppressed by the other X-chromosome of the pair if there's two Xs, and express itself when there's one X and one Y, so it'll skip his sons and their sons and show up in half the daughter's grandsons - I'll explain this later, but it's not complicated once you know what's going on and can see it under a microscope."

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" - huh. Well, anyway, people sometimes study this sort of thing and come up with all kinds of results when they do. The Church has mostly focused on there being lots of potential heirs for Abadar to choose between, figuring if there are hundreds then whatever's going on with heredity Abadar will have good choices to work with."

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"There's seriously better ways once you have any idea what the ass you're doing, but I should be dumping this all out in front of people who can write it down and spread it.  At least that sounds like Abadar is being just as hampered as the other gods, by whatever the ass they're collectively doing, and doesn't get any exceptions when it's hurting his own interests."

Back to the senior woman.

"Sorry, was just checking how the concubines thing actually works and apparently this Pharaoh was the son of that one sane guy who selected the smartest woman he could find to be his wife, instead of all the hundreds of compliant graceful ones that got dragged in for apparently no reason.  Which sounds like people are being silly and inefficient and you might possibly want to decrease how much confidence you place in the existing management having a great idea of what they're doing, when it comes to matters of men and women particularly."

"I've spoken to at least one seventh-circle priest of Abadar out of Absalom, and he thought that Osirion was not a place he would want to raise a family, given Osirion's treatment of women.  It does not appear to be a subject on which the wise priests of Abadar are of uniform accord.  I'd be interested in what you think, as a woman of Osirion who must actually be subject to all these laws."

"A palace concubine advised me to ask women what they would want me to do, before I made any requests of Osirion's government.  Which does seem to me like wisdom, in fact, whatever palace concubines are ordinarily selected for.  So I'm asking."

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"Well, people in different places want different things for their daughters. I wouldn't say the things they want in Absalom seem sensible to me, but I would agree that they won't get those things here. If you raise your children in Osirion then unless they decide on purpose to ruin their lives they won't, and they'll make Axis, and enjoy the rewards of all their hard work. But they ought to ban drink, so things aren't quite as hard on the road."

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Is that really the only wish she'd have into the Future?  Has she never wished that this world was changed, was different from what it was?  Has she never wished that she or her daughters had other options, than the options that she had?  Has she never thought that one of the paths she wished to take, could have taken, should have taken, was being denied her?

Keltham comes from a world brighter than Golarion, where all people were richer and freer than this.  He is trying to decide what he ought to help or not help Golarion make of itself, now.

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"Well, son, I don't see what the point is, really, in wishing for things that didn't happen. The world is how it is; wishing doesn't make it different, only makes you bitter about it."

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"I am planning to fix Golarion.  Whatever went wrong in your life is something that I ought to change for your daughters and granddaughters.  Zon-Kuthon, at least, was sufficiently alarmed by the prospect of my doing that, that he tried for a decapitation strike on my person two days after I arrived in Golarion.  That's what the god-war was about, if you were wondering."

"I am here, talking to you, and not just getting started on that already, to check whether Osirion is a good place for things to begin, and because conventional wisdom says to talk to the people you are planning to fix before you try to fix them."

"There may not have been a point to wishing before, in all your life, but there is a point in wishing here and now, while talking to me."

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"Nearly all of my life is still ahead of me and I expect it to be good. I want that for my daughters, and my granddaughters. I want to see them again, someday, and hear their sorrows and meet their babies and wander the streets paved with glass, and ride horseless carriages through the air. 

It would be good, if they have kind husbands, and lots of money, and servants, and their eyesight doesn't fade, and their hearing remains good, and their husband doesn't drink too much, or beat them too often, or want strange things in bed he learned from prostitutes, and if their childbirth isn't too painful, and their babies don't get sick and die, and there's meat to eat even in the lean season.

But we suffer and we sacrifice for the better world to come, and so long as we get there, someday the suffering and the sacrifice will be a distant memory."

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"If other things go well, I can try to see about all of that except the servants.  Not everyone can have servants, at least not full-time servants, because the servants themselves would need servants, and that's logically difficult and not just logistically difficult."

"But you don't wish - that your granddaughters who rode the skies would have husbands who could not beat them, because women were also protected by the government, because they could just walk away if they wanted and had their own wealth and incomes to support them if they did?"

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"- well, I don't know how that'd work out. Maybe it'd work out as nice as it sounds, in which case I do want that. Or maybe it'd be a right mess that ends up pitching everyone into the Maelstrom, in which case I don't."

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"Is just the Maelstrom bad enough that - as you see it - it'd be better for somebody never to be, than for them to have a long happy life like the one you described - with husbands who didn't beat them, and carriages to ride the skies - if they went to the Maelstrom at the end of that, for having not been beaten into Lawfulness?"

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"I don't think I agree with all the things you're asking with that question, young man. I don't want my daughters and granddaughters to go to the Maelstrom because I'll never see them again. But if they didn't exist, I also wouldn't see them again, so that seems all the more terrible. I wouldn't say I wish I hadn't had babies because some of them died and I won't see them again."

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Again a note of confusion that a more ideal reasoner should perhaps have promoted to conscious attention; again Keltham is in the middle of asking another important question and one whose real meaning he'd rather not say plainly.  "I'm sorry for the awfulness of this hypothetical question, but if hypothetically at the end of your life, you found that you were not as Good or as Lawful as you thought, and you were judged Neutral Evil - would you choose then Abaddon, or Hell, or the Abyss?"

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"Well, I'm not Evil, and I don't really think that sort of thing is worth worrying about, if you haven't done terrible things, and anyway I don't really know very much about the Evil afterlives, so I couldn't say."

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...sounds a bit like people would rather not think about it.  Sounds like thinking about Hell or any of the Evil afterlives would do so much damage to people that Osirion's government has decided it's an infohazard, not worth the benefit of educating people about what happens to them, if they get drunk and make the wrong decisions.

It's its own answer, in a way; anything too awful to think about without getting damaged is definitely too awful to be allowed to exist.

"Thank you for trading with me."

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"I hope your plans work out well, young man."

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She really should.

Keltham will choose whichever of the people present at INT 12 or above is furthest to his right.  It's the potential wizard he most wants to talk to, next, but he will not use an algorithm that picks her out, nor one that avoids her.

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She's not up next, then; instead it's a middle-aged woman with pox scars, a toddler tied to her chair and playing in the dirt behind her, and a wide-brimmed straw hat with the top painted bright white.

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By Message, again:

What would she change about Osirion, if she was in a position to ask that from the government?  How would she want her daughters' lives, or her sons' lives for that matter, to be different from her own life or her husband's life?

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It should be illegal for a man to remarry if he has only living daughters, because he'll have sons by the second wife and treat her family better.

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Sounds possibly sensible, given Osirion's overall orientation, but... would she say that it ought, perhaps, to also be possible to have an exception to this rule, if the man paid over enough money escrowed to his previous daughters' dowries, say, so that they couldn't end up too neglected?

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- sure, that'd probably work.

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So this is sort of a complicated question and hopefully a gold piece - probably more than her daily earnings as Keltham understands those? - is enough to pay for a thoughtful answer, even if the gold piece just goes to her 'household'...

Suppose some dreadful meddling foreigner came in and told Osirion that its laws had to be the same for men and women, and halflings and tieflings and elves too, but men and women are the main focus here.  You can make a law that the person with higher Wisdom gets to be in charge of the household; you can make a law about asking people under truthspell if they've ever gotten drunk and hurt somebody; you can't make any law that talks about whether or not somebody has a penis.  You can talk about whether somebody has a child, but not whether that person was mother or father, the child girl or boy.

She can also suppose things like that truthspells have become cheaper, a tenth of the current cost, say, if that helps her put Osirion back together.  If it's absolutely vital that a way exist to determine whether a child belongs to a particular parent, what used to be called a father, she can suppose that a way exists.

How would she repair Osirion's laws so that this dreadful meddling foreigner does as little damage as possible to Osirion, and as many people as possible end up in Axis or Elysium rather than Hell or the Maelstrom?

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....can you make a law that talks about whether someone can bear children? Is currently pregnant?

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...possibly, if she doesn't try to pull any Shenanigans with this, e.g. by talking about whether somebody has ever been pregnant, has the capability to get pregnant, etcetera.  If there's a law that's just about it being extra bad to murder somebody who's carrying a baby right now, for example, Keltham will let her get away with it.

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Well, she thinks that if the government had to do that then it should probably just not do anything except prosecute murder, and count it as murder if you abandon your children and they die. Because it wouldn't be able to do anything else useful, and that seems like it would at least serve the purpose of not letting men abandon their families.

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...are there no measurable differences between men and women, other than anatomy, corresponding to all the ways in which it is so terribly terribly important to treat men and women differently?  Is there no externally visible quality of a woman, besides her ability to get pregnant, that corresponds to the fact that it's usually better if a man controls a household's spending money, rather than the woman being the one to control it?

Though, to be clear, she should feel very free to deny the premise that it's better for the man to control everyone's money than for everyone to have separate budgets; Keltham comes from a world where everybody has separate budgets, but people there are also smarter and richer and it's essentially impossible for a child to starve.

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...usually a man inherits the household from his father when he is in his thirties or forties and his father dies. His wife married into the household somewhat recently and doesn't know nearly as much about it because of how she didn't grow up in it. You could maybe make a rule that the person who currently controls the household picks their successor?

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Sure, that's how it works where Keltham is from.  The person who owns something gets to pick the person who inherits it; though if it's something divisible like money, they usually give some of it to charity and not just their kids.

What else goes wrong, now that the law can't distinguish men and women?

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Well,  probably all the things that generally go wrong when you don't have a government? 

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Preventing theft doesn't seem like something that needs to distinguish men and women.

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Well, the government doesn't do that really? 

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Okay, so what does go wrong when you don't have a government, if you don't need a government for preventing thefts?

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....she doesn't really know. Probably other countries invade you and sometimes there are blood feuds and you don't get any aqueducts or nice things like that.

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None of this appears to depend on legally treating men and women in any way differently?

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....you can't have an army if you're not allowed to do conscription. She supposes they could conscript all the women but then everything would be completely horrible, probably worse than having no army.

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Test people on combat ability, truthspell them to see if they were sandbagging it.  Assuming you can't just pay people enough to have an army that way but that is a separate topic Keltham is Concerned about.

Or maybe there's a Detect Strength spell that goes with Bull's Strength, the way there's a Detect Thoughts spell that corresponds to Fox's Cunning, some way to detect Strength and not just augment it.  Strength is an externally visible and measurable quality that determines who you want in your army; you don't need to go by the presence of penises.  That's an example of the sort of idea Keltham was talking about when he asked how to put a country back together, after you stopped being able to measure people's sex and treat them differently based on that.

He's particularly interested in what externally visible or measurable qualities of women make them supposedly unable to own property without everybody ending up in the Maelstrom, or which qualities enable men to own things when women allegedly shouldn't.  Maybe people could measure that as a qualification test of property ownership, instead of penis presence.

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....but then strong women would be forced to join the army, which seems terrible!!! 

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...yes, yes it is, but how is it more terrible than strong men being forced to join an army for less than their self-set wage for that?

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....because they'll never be able to get married or have a normal life, whereas after the levy's dispersed the men will be completely fine?

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...why will they never be able to get married or have a normal life after the levy's dispersed.

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Because no man would marry a woman who was in the army and around lots of men. ....this conversation might work better if it weren't over Message and she could say longer things.

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He's fine with that, if she's willing to speak aloud and doesn't wish to guard her own privacy.

His reply to her last statement is that it sounds like - the army would need strong enough internal governance to prevent women in it from being raped, but you could do that with cheaper truthspells?  Actually Keltham is confused here, is Osirion familiar with the fact that it always takes roughly nine months to have a baby, and if you wait a year since a woman leaves the army, any baby she has after that is guaranteed to be with a father from after she left the army?  There's animals where the females take in male seed and retain it their whole lives, but humans are not one of those animals - is that misunderstanding possibly the root of Osirion's entire thing, here -

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....no, they know that, but a woman who has had sex before is much less desirable as a wife, less likely to be faithful and also just...worse, why would you want something used when you could have something new. And a woman who has spent a year in an army, around lots of men, washing around men, living around men, is just going to come back different, and no one's going to want to marry her. 

 

It seems to her that - 

 

- so, men and women are very different in lots of ways. Some women are strong, but most men are stronger; some women are tall, but mostly men are taller; some women can fight, but even in Avistan adventurers are mostly men, because men have more of the nature for it. All of those things shape the world, and it'd be stupid to leave them out when making sense of it, but - if a woman is tall and strong and likes fighting, she's still a woman. It'd be awfully horrible to her, to make laws that only reference tallness and strongness because they're easy to measure, and that count her as a man, and ruin her life on that account.

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Yes, it is indeed an awful meddling foreigner, that they are discussing, and perhaps Osirion would be better off if he just solved some of their bigger problems and then left without trying to 'help' them any more than that.

But if that awful meddling foreigner told Osirion's government that they had no choice but to make symmetrical laws treating men and women, with respect to who has control of a household, or who can have incomes - how then would she minimize the harm done?  What's the next best alternative, from her perspective, to laws that treat men and women as the hugely different creatures they are with respect to owning things?

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Well, in villages like the one she grew up in, the government doesn't really do anything except stop bandits, and do truth spells for weddings, and impose a quarantine sometimes if there's an outbreak in Sothis. And the men leave for the winter levy.

And it seems to her that if you couldn't have any rules that were good, then it'd be best to just try not having any rules at all and see what went wrong with that. So the government could keep on stopping bandits and doing truth spells for weddings and imposing a quarantine, and stop it with the levy, and maybe that'd work out.

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...Keltham can think of more probing questions to ask, here, but he's also getting the impression that, measured INT 12 or no, this person is lower-thinkoomph than the INT 10 vendor who asked why Keltham looked human-shaped if he wasn't from Golarion.

Thanks for trading.  Next in line, INT 14 potential-wizard girl whose name Keltham has of course already forgot, although this time he needs to remember it for All-Seeing-Eye wizard lessons purposes.

Message:  He's Keltham out of dath ilan; and if somebody needed to find him alone out of all the dath ilani named Keltham, his birth-order number would be these ten digits, he's that number of person born in dath ilan since the world started counting.

Herself?

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She's Mirna, and if you needed to find her alone out of all the people in the world she's not really sure what you'd do; if you wanted to get a letter to her in Axis once she'd died you'd say Mirna who was married to Gamal and lived south of the market in Sothis, and probably run into a false start or two. The numbers are clever.

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Yeah, very clever if you come from a planet which otherwise has planetwide instant communications, and can easily have a central count that goes up by one every time a doctor clicks a button about a newborn baby having its umbilical cord cut after it starts breathing.  Keltham wouldn't really blame Golarion on this one.

(He'll go Prestidigitate 'Mirna' and 'husband Gamal' onto the interior of his wrist jacket so he doesn't forget.)

Keltham is planning to help Osirion a lot, enough to let it face down Cheliax, to repair past mistakes he's made and because of a debt he owes to Abadar.  He doesn't want to make the world worse, in the course of doing that, and there's also the question of whether he should help Osirion a lot more than that minimum.

Countries like Cheliax and Absalom in Avistan - which continent underwent a different development history where a lot of men died out in wars, and there was more competition among women for the remaining men - Cheliax and Absalom both allow men and women alike to have their own incomes and own their own property.  Or so Keltham understands it.  Keltham's home planet of dath ilan didn't treat men and women any differently, in this regard, and would have regarded it as a very grave wrong akin to enslaving somebody, to not let them own their own property and hold for themselves what money they had earned; whether they were men, or women, or children old enough to earn money.

Keltham, when he arrived into Golarion and called out to a god of honesty and fair treatment who turned out to be Abadar, would not have thought that a god of fair trading would have countenanced women being treated as Osirion treats them; and a seventh-circle priest of Abadar out of Absalom, whom Keltham spoke to, didn't seem to feel much differently.

If Osirion increases in power and spreads its own culture across the world, a culture in which women are - as Keltham's world would see it - halfway enslaved, it is something Keltham would have thought a grave wrong to do to Golarion, in the course of an outsider trying to help it.

It's not nearly as grave a wrong as Cheliax spreading its culture and sending more people to Hell, and Keltham is indebted and obligated to help the non-Evil societies of the world at least enough to stop that whatever the cost.

But if Keltham is to give Osirion more help than that - would she, Mirna, a woman of Osirion, who wasn't allowed by Osirion to follow her own path, if she had to pass judgment on Osirion - what would she tell Keltham should be their fate?  Or how would Mirna say that Osirion must change how it will treat her daughters and granddaughters, if Osirion is to be made greater and more powerful than this, and given a louder voice in shaping Golarion's Future?

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"....I don't actually know if Osirion does want to spread the Osirian way of doing things. I don't think that'd work. The way they talk about it in church is, there's two balancing points, one where everyone's out for themselves and men leave women and women have to be financially independent and there's lots of abortion and infanticide, and one where everyone has to make their marriage work whether they like it or not. There aren't any in between balancing points; every in between strategy can be exploited.

And you can't get Cheliax to be like Osirion, and if they'd rather go to Hell, well, Abadar isn't about making people do things they don't want to do for their own good. 

Osirion doesn't do wars of conquest. We don't have colonies. I think if Osirion got richer, more people'd come here, but - that seems different than Osirion spreading, at least to me. Maybe I'm wrong, I don't know politics, but - maybe you could solve the puzzle just by assuring yourself that we don't believe in spreading." 

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"Maybe.  Common wisdom out of dath ilan is that people tend to instinctively imitate success, including the incidental characteristics of success if you don't think about them carefully, and I'd expect that effect to be much much stronger in Golarion where nobody gets training in thinking about which qualities are incidental or not."

"Some people in my world would say that the solution is to make travel cheaper and then let all the women in Osirion who don't want to be there leave for Absalom; let the men compete over the fewer and fewer women who would remain, if women saw their sisters who left looking more - instinctively what a person feels is successful."

"It's just - the way people talk about other people, including themselves, it seems like this remedy, that would be the first thought in my own world's mind - that was my first thought when I heard about Osirion - it doesn't make sense, in a place where women will marry terrible husbands because their shirt has a ruffle, or men will drink alcohol even though that makes them violent and stupid, and people in Cheliax say they want to go to Hell.  It seems like - it isn't helping people at all, to offer them more choices - in a world like that - and I don't know people enough to just, optimize their lives for them, I don't want to do that, to be that sort of dangerously Good person, if it's not just, Evil, that I don't want to."

"What do I do, Mirna?"

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"Well, sir, I don't know why you're asking me, but I think, you know, Axis is pretty good. And in Axis there's no men or women, and they wouldn't have to change their laws at all, to play by the strange rules you were talking about with Azra. And Osirion getting richer means Osirion getting more like Axis. I don't know how it'll happen, exactly, but the thing we're imitating is there, and it's beautiful, and with more strength we would lift ourselves closer to it."

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"I've seen Axis, yeah, or what I think was Axis.  Early Judgment.  It looked a bit like dath ilan.  Nicer aircraft, smaller buildings, more aliens, and - closer, in spirit, to the person who I was, used to be, back when I arrived in Golarion and thought that selfish people trading honestly was enough to support a world -"

Keltham realizes he's possibly about to burst into tears and cuts off that line of thinking before his eyes can do more than slightly water.

"But, something like that has to begin with people in this world making their own choices, about where to go, about what they want."

"What would you like Osirion to be, to become, as it became richer?  How would you have it move towards Axis, step by step?"

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"Oh. Well, once we're a bit richer, we can send girls to school as well as boys. Then they can read and do figures, and they'll make more money, probably. And if they're making more money, they can hold out for better marriages. Or not get married, I suppose, if they aren't suited to it, without being burdens on their families. And maybe we can hire more city guards, so the streets are safe for women at night, I'm sure in Axis the streets are safe for women at night."

Someone else chimes in. "You could have a cleric on hand for every childbirth so women didn't die of it."

"You could have it easier for a newlywed couple to go off and set up their own household, if they weren't getting along with the husband's parents, if rents weren't so high and men weren't in debt from apprenticeships."

"You could have minimums for marriage jewelry, or require husbands to add to it every year."

"Or let a woman add her own income to her marriage jewelry, if she wanted, maybe only if she could convince the church she wasn't just being selfish."

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"Is there ever a point where it would make sense in Abadar's country for women to just - trade freely, own their own things, trade their own work for things that they owned - is there an amount of wealth that would clearly be enough for that, and what amount, and how, and why?  Or should all the women who want that - just be offered a ticket to Absalom, once it's affordable, and that's the most you can do for them?"

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"Are you asking about unmarried women," Mirna says, "or married ones, or widowed ones, or all of those?"

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"In my homeworld, it would have been - people.  Anybody who could pass a competence test about understanding what money was, how it was used, the fact that if you spent money now that meant you didn't have it to spend later, and only very very disabled people wouldn't have been able to pass that test by age thirteen; I passed it at age seven."

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"Well, if I take this gold coin and I go and buy something with it, no one's going to say 'she's a woman, she's not allowed to be spending money'. But it'd be selfish of me, to spend it all on a silk shawl or something. If my husband earned a gold coin somehow, he'd take it home and show me and show his mother and we'd all decide together what to do with it. And since that's what my husband'd do, that's what I'd do, and I know we fall short of comprehending Abadar all the time but - I don't see where He'd see us in error, there -"

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"It's the part where somebody who wants out of the system, to just be themselves, and earn their own money and spend their own money, is not allowed to do that, especially if they're a woman.  If that part was misrepresented to me, then I've been worrying over nothing."

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" - well, if she's a spellcaster or something and can support herself, then she can get declared the head of her household."

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"I am imagining myself in the shoes of a girl growing up inside this system and not, for example, being able to assemble the fifty gold pieces required to get started on Spellcraft lessons, or nobody giving me a loan for that even if I detect as having 14 Intelligence, or maybe I only detect as 13 Intelligence and can't be a wizard but my husband only has 12 Intelligence so why should he keep all the money I earn?  I do not get the impression that there are banks with offices in the port cities offering to make loans to any woman who wants to take herself to Absalom.  It does not seem to me that in practice this system has been reasonably set up to let people who understand money, and want to make and keep their money, just do that.  It is set up very nicely if you want to be a boy who lives with his parents until he's twenty-five and done with his carpenter apprenticeship and then find a wife so he can own his own business and his wife and all of the income that she makes, and dispense however much of that to her he finds convenient.  It is not set up to be a girl who wants to be treated as owning herself."

"People can be owned, can be treated like this, can be hit by their husbands even, if that's what they want."

"The system needs to be set up to handle the exceptions who don't want that, or the system does not, in my eyes, have a right to exist for the sake of those people who do want it, even if they are a majority."

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...they will listen attentively, looking confused.

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"...maybe all of this is meaningless because people in Golarion don't think - like that - and my own system needs to be set up to handle that exception."

"...so what is Abadar even doing here, then?  How are there enough people - to pray to him, to become clerics?  What to you is Abadar, if not the god of voluntary coordination?  In Osirion women are slaves to men, in Cheliax both men and women are slaves to the government.  They both quite approve of men hitting women under the right circumstances, and the right circumstances are not that the woman chose it.  I had thought, hoped - that Abadar - was something more different from Asmodeus than, a difference of who owns who."

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"We're not slaves," Mirna says. "I don't know what point you think you're making, saying that, but it's not true. 

 

Abadar is the god of working hard, and dealing fairly, and prospering through your own labor and determination, and building cities, and building a world where your children are richer than you, and your grandchildren richer than them, and not just because you were on the right side or made the right friends, but because you planted trees that are now bearing fruit for them."

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"Fruit which your granddaughters and grandsons pluck, and then your grandsons keep all of that, and dole it out to the granddaughters.  Unless the granddaughters can somehow, in a country where they can't earn and keep money, scrape up enough money to go to wizard school."

"Cheliax also seems to have a philosophy of building for future generations, it's just that Asmodeus owns it all, instead of the people who built it.  Do you see the symmetry here?  The god of prospering through your own labor and determination should not be, like, the same god as the god of your husband prospering through your own labor and determination, and then, so far as the government is concerned, he has the legal right to spend all his money on alcohol and hit you, and whatever kindness you receive from him instead of that is just him being gracious -"

"I don't even understand how these men aren't ending up in Hell, and maybe I should, while I'm still a fifth-circle cleric, be trying to scry one of them to see which afterlife they actually went to.  Though maybe the actual answer is just 'Pharasma is an ancient alien thing far stranger than the inhuman gods, who never cared about making her system make sense to the tiny helpless creatures she trapped inside it.'"

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"- I mean, bad husbands sometimes go to Hell, which is why the church spends so much time warning men not to be bad husbands. Most men aren't bad husbands! Most men are sort of middling husbands, doing their best, and they don't spend all your money on alcohol and hit you.

 


And, I mean, if you'd be better off without your husband around, and you moved in with your parents or out on your own or something, it's not like anyone'd make you move back in with him. Make sure he could see his children, yes, but not you, if you've decided you want nothing to do with him. It's just that even most women with drunk husbands don't do that, because it'd be worse."

"Or because they worry about the children," one of the other women objects. "I'd probably have gone to my parents', when Hatem was being an ass, if I wasn't worried for the baby. - I don't think he's going to go to Hell, though. He never did anything really bad."

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"I don't understand, but, for whatever it's worth, I am - listening, and learning, even if the main thing I am learning is that - this world may not be something that I belong in enough to help it.  Maybe Abadar doesn't think any differently, since he must be more alien still, and is looking at this mess in equal horror, thinking that all he can do is try to help you become richer, until you find your own way.  I only wish - that I had confidence - that you would - find your way - and not, as a people, choose to do the civilizational equivalent of drinking more alcohol when you became richer."

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"I think being rich - it's not quite that being rich just is being free. But it's pretty close. Everyone in Axis is freer than anyone but a king, here. And if we get that rich, then - then no one will put up with anything a king wouldn't put up with. And a king wouldn't put up with Hatem."

"I barely put up with Hatem," says Hatem's wife. "If I were a king I'd keep him at my country villa where there wasn't any alcohol, and see him when I pleased, and if he hit me I'd have my guards drag him off."

 

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"Okay, so, that's been helpful, which I especially appreciate from everyone who wasn't paid for it, but - I need to go back to one-on-one conversation, now."

Message to Mirna:  I have a relatively surprising thing to say to you, that you might not want to look visibly shocked about; prepare to control your expression?

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Her expression: skeptical.

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Your Intelligence is at least 14, which I've heard is considered the threshold for where it's worth trying to become a wizard.

I asked the elder adult here what to do about that, if I wanted to do something about that.  She thought I should give the Temple of the All-Seeing-Eye fifty gold pieces to pay for initial wizard lessons, and an additional gold to have - somebody, I think maybe your neighbor, watch your children.

If I did that, and you did successfully become a wizard, I'd want you to pay that on to three other women, in time, when and if you'd earned say at least 1000gp total of your own from being a wizard; and ask those three for that same promise.

Is that something you'd want?

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Well, sir, I'll have to talk to my husband, but I'd expect we'd want that, if you think I can do it. Do I have to repay you if it turns out I can't?

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No.  And the same with those to whom you make this offer.

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Well, then. She's very grateful and she'll study very hard, if her husband thinks it makes sense and they end up trying it.

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He'll be visiting the Temple of the All-Seeing-Eye later today, if nothing goes wrong, and he'll set it up then.  If Mirna, whose husband is (checks cuff) Gamal, turns out not to wish it, he'll tell the Temple of the All-Seeing-Eye to put it towards some other woman's education.

And if his well-meaning attempt to help goes horribly wrong, somehow, send a message about it to Keltham via the Black Dome, if he's still alive then within Golarion, and the Black Dome knows how to get a message to him.  Keltham cannot promise that he'll be able to fix things, but he will at least want to know.

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Mirna nods, a bit tightly. Does not try to make herself whisper something back.

 

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"Need to take a short break, now," Keltham will say out loud, "but I'll be back in a bit to talk to the others whose time I purchased."

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"Did that go well? It was somewhat hard to tell in any given moment whether you were abandoning Osirion as a cosmic error of some kind or coming to comprehend it."

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"Will answer later, I need to go off and cry for a bit in a corner where that won't bother anyone, hopefully quietly unless somebody can put a silence field around me."

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Back!

"Sorry, it was just -"

"The Carissa Sevar I thought I knew - would have wanted - something that I just did.  The imaginary Carissa Sevar.  I, don't know, about the real one, if she would have wanted that too, but it doesn't matter, does it, she wasn't the one I was in love with."

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"Do you want a hug? You look kind of like you want a hug, but it might just be the having recently been crying."

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"I am not sure that I should, Fe-Anar.  I am not sure we should be hanging out together more.  I like you, you see, and I am not sure that I should be making any more friends, at this point.  Osirion is - maybe not an Evil place, but it is not, not necessarily looking like a place where I can belong, and the story I'm in seems to be one where emotional relationships I develop, just - just get torn away from me.  When and if it turns out that I can get Carissa back, if it turns out I'm in that sort of story, I will consider the possibility of developing new emotional relationships.  Until then, it is in my own interests not to be, that sort of character, any more, the sort who has friends and interesting relationships.  Not me threatening the tropes, see, just, what makes sense for me to do in my own best interests, given the way the story has been going."

Permalink Mark Unread

 

 

 

"That sounds wildly unhealthy and ill-advised, but I'm not going to ignore you and hug you anyway since that seems liable to cause an international incident of some kind."

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"Thanks.  Dath ilan - is all about self-determination, see.  In a world where people - can't decide for themselves, without hurting themselves - there's not - very much left, of what we are."

He doesn't like this, doesn't like what it's increasingly obvious is the thing he is going to end up deciding to do, from here, even if he hasn't decided it yet.

All he can do, maybe, is speedrun the Osirion arc, as much as he can, and get past, the unhappy part.

"I am not really, understanding, Osirion.  I think - I suspect, speculate - that I was supposed to be here with Korva Tallandria, that she was supposed to help me understand this, but I shit all over her character route by being stupid and thoughtless and now this part is just, fouled beyond repair."

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"That is a really concerning thing for you to be saying, I don't think it's a good way to make predictions, and I sort of think we should pay Iomedae to talk to you again for longer or something."

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"I'd rather She didn't.  I appreciate the first vision, it was very good for me, but - but I do not want anybody looking at my mind, at this point, not even gods, not even gods who used to be human, I want my privacy back and am seriously considering severing the cleric bond to Abadar in case he gets the contents of my thoughts every morning at dawn - how serious of a decision is that, is it hugely expensive for Abadar to cleric me again afterwards or is it much cheaper the second time."

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"I think it is very expensive to re-cleric someone who rejected - I'm not actually entirely sure it's even possible - do you want me to just urgently ask Him that - and can someone get Keltham a glass of water, with a lemon in it -"

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"I've got a Commune, I can ask directly, but if you've got a Commune anyways and have a spare binary question begging then sure go ahead and ask."

"I mean, people did claim to me that Abadar cannot easily read my mind especially about non-Abadaran things which - helps, and maybe Abadar is not a sort of thing who'd use info he read, against me, but - having to constantly think about which of your thoughts might be read out and used against you - is something I'd like to leave behind in Cheliax if at all possible.  I only did that for one day at the end of it all, didn't suspect before then that they were reading my mind, but it was very tiring, doing that.  It's a high cost to put on cleric powers and the main thing keeping me a cleric is that it gives me a stronger Will save against mortals running Detect Thoughts on me."

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"Abadar's definitely not a sort of thing who'd use info he read against you."

He takes the water off one of the guards. "Did you hear all that? Put the question to the pharaoh."

        "Yes, your royal."

 

 

 

 

 

"I think you....might be underestimating what you would lose, if you broke with Abadar, even if you meant nothing about your intent to trade with Him, even if to you it's just a set of magic benefits. People would not have answered those questions from a random person. They know the church, they know its priests are fair, and say what they mean, and desire mutual benefit, and where they're strange they're strange pursuing Axis."

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"There's the question of whether that trust is deserved if I'm going to be a horrible foreigner coming in from outside and wrecking things."

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"Well, I think it is. You weren't coming in to wreck things, you were coming in to try to understand them. And most people are stupid and can't explain themselves and you can still trade fairly with them, that's the whole thing, right."

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"I am not pursuing Axis, Fe-Anar.  It's not unlikely that I'm going to get an Atonement to Neutral Evil at some point soon, to make sure I have a way out of this reality at any time, if it turns out I don't want to live here, and I do not want people becoming friends with me and then feeling hurt about that and being a tie that keeps me here even if I don't want to be here."

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"That surpasses the previous thing you said for concerningness, but I don't think that's because I'm your friend, I think it's because you're skipping steps all over the place in a way that really worries me! Are you under the impression people in Axis can't stop existing if they want to? Why would Axis work that way?"

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"Hell works that way and I wasn't under the impression that any of these afterlives were designed by things that cared about human beings the way that human beings cared about themselves or each other.  But if people in Axis are allowed to leave reality, then that does change things, yes.  I'll have to decide if it changes things enough."

...the people here are, caring, and friendly, and Keltham is trying to make them stop trying to be friendly trading partners with him, but it is not especially surprising that they are being slow to accept that.  Dath ilani would be slow to accept that too, if they didn't recognize what Keltham was doing and why.

"I should - go finish up, this set of conversations, because I find that, I want to visit the All-Seeing-Eye, and see somebody, who, it's, too late, for me to not be friends with, and ask her whether we, outside of the Conspiracy, have the sort of relationship where I'm allowed to cry in front of her."

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"Okay. People in Axis can destroy themselves if they want to, because Axis doesn't lay claim to them, because we're actually very different from Hell, which is the horrible Evil dimension run by the Evil god. People in the Good afterlives can also destroy themselves if they want to. It's true that Abaddon has a survival rate that's close enough to zero but the fact daemons will eat your soul does not mean they'll do it quickly or in a manner you would like. If you decide to give up on existing, please go to a non-Evil afterlife about it.

 

...also please drink the water. Sometimes people think they're having one problem when actually the problem they're having is that they aren't drinking enough water for Sothis in midday."

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He'll drink the water.  Dath ilani don't just ignore advice about self-care like that!

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...and back to interview his remaining interview subjects.

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The women of Osirion have suggestions for how the lot of women could be improved: that gambling should be banned, that women (but not men) should be allowed to divorce, and that women should be allowed to marry without their father's approval if they could convince a court their father was being unreasonable. They have complaints about their lives: Jana's mother-in-law barely gives Jana money for clothes, and saves her the worst portions of food. Jana thinks it's because she's a jealous old hag. Hanifa's husband keeps investing in business ventures he says will pay off one day but have shown no signs of that so far; she's still pleased she married him, because he's very cosmopolitan and hardly demands anything of her, but she's worried they'll be ruined in their old age.

Zaynab's first husband was lost at sea and second husband died last year, of old age; she's too old to marry again, she says, and wouldn't want to anyway, though she is lonely sometimes. She did petition for, and get granted, acknowledgement as the head of her second husband's household, since her only sons were by her first husband. It wasn't very complicated. She told a priest she knew how to do figuring and had a good reputation with their neighbors and never missed church and had deposited savings 40 of the last 50 weeks, and she didn't think there was anyone better for the family until the little children grew up, and he gave her a paper for it.

Jana thinks that men should be told in church to want sex less often, as it's burdensome for their wives. Lamiya thinks that the schools should feed boys; otherwise she can't afford to send them.

All of them think that if Osirion were richer, then things would be better. None of them have problems they'd still have if they were rich, as they see it.

Zaynab argues, in response to hypotheticals about neutral-gender laws, that if Cheliax kills half of all Osirion's men the country will bounce right back in a generation, but if it kills half of all Osirion's women that can't really be recovered from, and so a country that sent women off to war will gradually be conquered by places that didn't. 

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Keltham will offer up galaxy-brained ideas... they don't have that idiom, sorry, over-clever ideas... including that:

- Any woman should be allowed to legally get declared to be a man, if a panel of three judges looking only at written answers can't tell the difference between her answers, and the answers of three actual men, to a set of questions intended to probe whatever capabilities or personality characteristics men supposedly have that women don't;

- Setting up villages composed entirely of women where women can go as refugees if they want to be outside the system, maybe doing some sort of factory work if farming requires Strength that's too high;

- Having there be a kind of face-concealing robes people can wear, and then it's illegal to ask or check whether anybody under the face-concealing robe is a man or a woman, in case some men would also like to resign from this gender system;

- Running the second-circle area-effect spell Detect Thoughts all over the place, so everybody with Intelligence at least 14 can get wizard lessons at least up to Prestidigitation.

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Any woman should be allowed to legally get declared to be a man, if a panel of three judges looking only at written answers can't tell the difference between her answers, and the answers of three actual men to a set of questions intended to probe whatever capabilities or personality characteristics men supposedly have that women don't

...and then she cuts out her womb? Like, being like a man psychologically doesn't make her a man. If you fed a man a sex-change potion then he'd be a woman, despite having all the male traits he had before.

Setting up villages composed entirely of women where women can go as refugees if they want to be outside the system, maybe doing some sort of factory work if farming requires Strength that's too high;

...that sounds neat, actually. Some women would really like that, ones who don't want to marry or are terrified of childbearing or whatever. It'd be expensive to set up but maybe self-sustaining once it was set up. The church of Sarenrae might agree to administer it. 

 Having there be a kind of face-concealing robes people can wear and then it's illegal to ask or check whether anybody under the face-concealing robes is a man or a woman, in case some men would also like to resign from this gender system;

Seems like it would be used by assassins, and convicts on the run, and so on. 

Running the second-circle area-effect spell Detect Thoughts all over the place, so everybody with Intelligence at least 14 can get wizard lessons at least up to Prestidigitation.

People mostly know who their bright children are, the problem is that they can't afford to train them to be wizards, or that it's more straightforward to train them in some other trade where clever people can prosper, or that they're needed in the family business. If wizard training was much cheaper that might be good but knowing which children are officially clever wouldn't help really. ...also isn't that illegal? Because of how it's a mindreading spell? It's kind of like invisibly spying on women in the bath!

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also isn't that illegal? Because of how it's a mindreading spell? It's kind of like invisibly spying on women in the bath!

Tap the wizard with a truthspell afterwards to check if they crossed over into reading minds instead of Detecting Intelligence.

Seems like it would be used by assassins, and convicts on the run, and so on. 

Could require some sort of recognizable individualized outer mask, so long as it didn't reveal sex, and then somebody with an unfamiliar mask could raise as many alarm bells as an unfamiliar face.

...that sounds neat, actually. Some women would really like that, ones who don't want to marry or are terrified of childbearing or whatever. It'd be expensive to set up but maybe self-sustaining once it was set up. The church of Sarenrae might agree to administer it. 

Osirion's probably going to get some new factories soon.  Keltham will push this, if it's what the women of Osirion actually want of him and Osirion, and think is worth trying.

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Yeah, they all know someone who'd probably go for that if it existed. ...and it reduces the marriage competition for everyone else.

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...and when he's done in the courtyard he'll just pay over a gold piece to everyone there, that he hasn't paid already, since they were also speaking, and a further gold to the oldest woman.

It's not the Good effectivelyaltruistic thing to do, but money in that quantity is meaningless to him now and he may as well use it any time it cheers himself up at least a little, to make people happier for having traded with him.  Besides, it's not impossible that people in this world are being run with more realityfluid when they're in his presence, and it's maybe an altruistically well-leveraged use of money to make their lives relatively happier while he's in the middle of passing through them.

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- well he'll certainly make them very happy! And also very confused!

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Any significantly different ideas from the women not in the courtyard, who were vending rather than spinning?

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They seem a bit wealthier, on average, but that doesn't change too much; it means they worry less about feeding their children and more about jealous relatives. One woman says she does the accounting because her husband doesn't have any head for numbers, and gives him spending money. Another says cheerfully that she slips a bit of the stand proceeds aside for herself, and her marriage is happier for it, "and don't tell me I'll lose Axis about it, I've got four kids in the Boneyard and don't mind if I do have to spend a while trying to find them."

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Keltham briefly considers asking at what age children start showing up in the Boneyard, decides against it.  It's not going to be the decisive question about anything.  If there'd be a decisive question of that kind, it would be the age at which children start showing up in Hell.  And Keltham - would rather not learn that right here and now, in case subsequent thoughts shatter his connection to Abadar immediately, while he's outside and his security team is not prepared for that.

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And he'll start heading to the Temple of the All-Seeing Eye.

"Fe-Anar, continuing from an earlier conversation, the thought occurred to me, after that, that killing myself is supposedly Evil and then I end up in Hell, that's why - people go on being slaves, that they can't kill themselves without going to an Evil afterlife, that's how Pharasma locked the little tiny helpless things she didn't care about into having to endure what she puts them through - in which case I'm back to wanting an Atonement to Neutral Evil so I have a way out of this."

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" - murder is Evil but self-murder isn't very Evil, you could...donate 1000gp to an orphanage or something and you'd be more than clear, the problem is just for people who haven't done much of anything impactful with their lives and so killing themselves is one of the only things they're judged by. And obviously if you want to die we can handle that in some way that isn't you killing yourself.

I...think you should wait a couple of weeks before making major decisions about being a priest of Abadar or becoming Neutral Evil or killing yourself."

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"Not necessarily an option I have, based on what I've read about how clerics work.  If my psychology drifts too far away from - believing my purpose aligned to Abadar's - the bond just breaks whether I like it or not, as I understand it, and I'm not sure that it lasts past my next serious library visit at this rate."

"But I can wait a couple of weeks on the Atonement, sure, if that's even something I want to do, to be clear, I am not failing to hear the part where you can supposedly buy a safe suicide for 1000gp, though I'd worry about reliability.  And I'm obviously not going to kill myself until I've repaid my debt to Abadar, which, even with a Ring of Sustenance and spamming Lesser Restorations and a Splendour headband, is going to take more than a couple of weeks.  There were things much worse than death that could've happened to me, and I acknowledge in full the debt I owe to Abadar for that."

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"This seems like a social emergency nonetheless. I hate that kind. I don't suppose I can convince you to talk to anyone who doesn't hate that kind?"

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"Planning to talk to Ione Sala, who I thought was our Nethysian Safety Officer and dating me, and was actually oracle of Nethys."

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"Great. Please do proceed with that. ....why would anyone ever have a Nethysian Safety Officer."

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"Asmodeans, is what Ione would've said, but - I don't know, now, what was real.  I'll ask her, I guess."

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The Temple of the All-Seeing Eye is an enormous building that appears to be made out of glittering rainbow glass and crystal, radiating magic, twisting upwards into a spire that is, just by a few inches, taller than the Black Dome. It looked different last week. It's surrounded by taverns hawking Nefreti Clepati's wine. They serve some essential function as a transitional zone between it and the rest of Sothis; without them, it'd feel pasted in from another world entirely. 

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"Okay, I'm starting to appreciate Nethys, Nefreti Clepati, or whoever actually is responsible for this.  That is one solarpunk-ass office building to find on a planet with this tech level.  Solarpunk, ah... I'd try to define it but I'm not sure I can do a better job than just pointing at this office building."

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"Oh, Nefreti's all right. Gives my son endless indigestion but it's good for Him. Did you know she's blown up the whole place to smithereens five different times? One time she killed twenty people, and Nethys gave her two more cleric circles for it. ...what's the dialogue tag for [apocryphal, possibly exaggerated]."

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"Baseline doesn't have a single-word translation for 'apocryphal', you don't really get 'apocrypha' the way Golarion does, when you're a high-functioning Civilization with centralized repositories of data and arguments, that anybody on the planet can access within a minute or so if they're like not currently in the shower or something.  I can say it the way you'd say if it you were talking about a popular but rather doubtful fan theory of a trendy fiction, like so -"  Keltham will talk about this dispute over Golarion reality using the tones that dath ilani would use to talk about a dispute over fiction.

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The interior of the temple is mostly hollow, with stairs ringing it, climbing up and up and up to the highest levels of the spire. On the ground level, on the glossy marble ground, a hive of teenagers are working on an enormous sand art rendering of the words 'it is heresy unto Nethys to claim that anything could not, or will not, explode'. They are placing the grains of sand entirely with Mage Hands from a distance of fifteen feet, and occasionally hissing at each other when their work collides with one another. More of them are boys than girls, but there are some of both; one, hovering in midair to correct someone else's sand-art error, is a girl who has solved the modesty problems intrinsic to midair hovering by making her skirt twenty feet long and tying it to a nearby railing.

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It stabs at his heart, again.  Is this subplot about how, it's going to seem, at first, like this place is his new home, not Osirion, that this is the fragment of dath ilan, the Temple of the All-Seeing Eye.  And then he's going to look into it and it's going to be horribly Wrong somehow and - maybe this is how he loses Ione, too -

Keltham shall Prestidigitate the air into diffraction-sheened fragile shards, then, and send them wafting over to cling to the sand art while they last, outlining the words in strange rainbows that change color depending on the angle you look at them.  He also moves his sparkles, from thirty feet, with Mage Hand, because competitiveness.

(He has that wizard cantrip hung, for now, though he'll need to swap it out for Detect Magic if he stops being a cleric.  And give up Resistance, and Guidance, because Prestidigitation and Message and Detect Magic and Dancing Lights are none of them spells he can afford to give up...)

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At first they object to someone messing with their very important project; and then they recognize the rainbow pattern, because Ione has told them the story of the Chelish agent in Absalom with the inimitable cloak, and swing around to see who did it, and that sure is a foreign boy of some unidentifiable racial category, strangely dressed -

 

"Are you the Keltham?" the boldest of them, which is the flying girl, asks.

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"Yes, unless the Conspiracy goes far deeper than I thought.  You happen to know where I could find my Nethysian Safety Officer?"  He doesn't pause in creating the diffraction-shards from nothingness.

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"Ione? She's -"

"in the library," they chorus in unison.

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"So where's the library from here, but also, what's Ione been up to, how's she doing here, and is Osirion trying to give her any shit over her being female."

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"Left door. She's been - reading a lot? She takes it well when we prank her?"

"Everyone comes out of Cheliax a little fucked up."

"Nefreti Clepati is female."

"What even is Osirion, really. I don't think it can talk."

"I'm not sure she's left the temple."

"Isn't she one of those place-cursed oracles who can't?"

"Dana told her that I'm actually Nocticula and she was just like 'ah, yeah, I expected her to show up at some point'."

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"And are you, in fact, Nocticula," Keltham will ask, casting Detect Magic and peering closely at this person.

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She does have Disguise Self up.

" - what? No! I'm Shoreh, I'm studying to be an illusionist. I just use Disguise Self to cover my acne."

          "Sounds like what Nocticula would say."

"What? That's not at all what Nocticula would say!"

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"Well, what would Nocticula say, then, since you apparently know so much about that."

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"...uh, probably something sexy?"

           "Keltham," says another girl behind him, breathily. "I hunger for your touch."

" - yeah, like that."

           "No man has ever satisfied me, but there's something to you, something I've never felt before..."

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"See, that is not very persuasive."

"Which is very convincing about you not being Nocticula, who should be much more persuasive."

"Just the kind of convincingness that would be expected from somebody secretly with Splendour 30!"

"Anyways, is one of you Dana?  That'd be the most obvious candidate for the one to actually be Nocticula."

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The girl who just declared that no man had ever satisfied her waves. "Hi Keltham! I'm Dana. I will not confirm or deny being Nocticula."

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"Well, Nefreti Clepati presumably knows all about you, since her power basically appears to be 'spoilers', and would presumably have a good reason for letting you stay here.  So I'll let it pass."

"Nefreti Clepati drop any other spoilers I should know about, by the by?"

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"...she told Ione a bunch of stuff but Ione mostly didn't tell the whole temple."

"You can talk to her yourself if you want, she takes appointments."

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"Figure I'll talk to Ione first and see whether the plot calls for me to meet Clepati right now, she seems like the kind of character who shows up very infrequently and only at crisis points."

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This gets some raised eyebrows from among the students, but no one comments.

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"Does Clepati, like, not do the thing at you where she obviously knows the plot."

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"...she knows everything? But there's not just one plot."

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"...in what sense."

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"....there are lots of things happening, and lots of them matter, and lots of them could be called a 'plot'?"

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"Are there, like, another fifteen of me all of whose stories are going to collide with mine during the next story arc?"

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....shrug. "Sounds like a good question to ask Nefreti. But I didn't mean that there were more of you specifically, just that there are many plots that have nothing to do with you. Like, sometimes Nefreti will say things about the rise of the -"

"Don't," says Dana. "In his current mood? He'll take it as a plot hook for whatever the fuck he's doing."

" - but my whole point was that it's -"

"I know, but if you say it in front of him he'll decide that it's part of his story. I went through a phase like that too."

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"You were a protagonist before you became Nocticula?"

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"If I became Nocticula, then I sure bet I was a protagonist before that!"

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"Not a very successful one, unless this world was a lot more of a wreck before you showed up.  I suppose I have no right to say it, haven't exactly been much more successful myself, but if there have been failed protagonists before me then that's not a great sign... well, it wouldn't be if they were like, actual protagonists and not just in-story former protagonists."

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"I don't know why you're imagining Nocticula doesn't like the world fine."

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"Fair enough.  Hope you're not Nocticula, then, or that you're misdirecting about what Nocticula is okay with."  She seems like a nice person, and it would be correspondingly non-nice - though, obviously, very much in keeping with the plotline so far - if Keltham had to destroy her too.

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No one is quite sure what to say to that. 

Not that that stops them. 

"Is it true that Aspexia Rugatonn pretended to be Nefreti?"

"And you figured it out by asking her to prove she was omniscient but she's not because she's just a follower of the loser god, Asmodeus?"

"Is it true that Carissa Sevar pretended to be the entire church of Abadar while also telling Aspexia Rugatonn the setup to pretend to be Nefreti while also solving the hardest math problems you could think of while also wearing the Crown of Infernal Majesty while also almost collapsing from internal conflict about whether to betray Cheliax for you?"

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"Yes Aspexia did, yes that's how I figured it out, yes Carissa pretended to be a seventh-circle priest of Abadar though it was her own version of the theology, I don't know - Ione left quickly - about whether Carissa was telling Aspexia how to pretend to be Nefreti, I gave Carissa a math problem that was hard but I thought solvable for her like I didn't ask her to prove that every even number is the sum of two primes, Carissa said that the Queen lent her the Crown but I don't know myself if she spoke truth then -"

"- where did you hear about the internal conflict thing, did - Ione say that, or Clepati?"

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"- oh I just kind of heard it at breakfast -"

"I heard it from Elodie who said she heard it from Odette -"

"I heard it in the tavern this afternoon, I figured someone had gotten drunk last night and repeated the whole story -"

"Oh, that was me, only I don't remember what I said -"

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"I think I am going to go ask Ione whether that was a, spoiler leak, or not.  Right now.  Excuse me."

To the library door.

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It's a beautiful library. It's eight stories tall and you mostly can't navigate it if you're incapable of flight, but some effort was made at some point to put the books that'd get you to third-circle within reach of the ground, and also there are some only-slightly-defective magic carpets heaped over the backs of chairs for use as needed. There are desks of every size from 'for five year olds and/or gnomes' up through 'for dragons', one with an actual dragon sitting at it, in dragon form, reading. 

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"Oh, wow, you a dragon?  A girlfriend of mine once got temporarily turned into one of those and was forced to hide it from me as part of an enormous conspiracy.  Never actually seen one before outside of books.  Actually there's a lot of things I've never seen outside of books."

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The dragon blinks enormous golden eyes at him. "Yes, idiot, I'm a dragon. If you don't mind, I'm working. ...if you do mind, I'm still working."

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"Sorry for bothering you!"  He'll look around for somebody who looks more botherable and ask them how to find Ione.

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Someone's waving at this dragon-bothering idiot from behind a library desk, one with quite a few books stacked.

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Well, he'll go over and look at her, then.

"Hi, I'm Keltham, you apparently may have heard of me.  Know where I'd find Ione?"

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"If you haven't already found her, she's probably not here today."

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"Okay, I can recognize the voice even with the changed hair and changed clothes and - and -"

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"Hi," Keltham says, from behind the hands that are now covering his face.

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She'll take him by the arm, then, and Shelve the two of them directly into her private bedroom-nook, and then make there be Hush In The Library.

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He notices, obviously, when he's teleported, and opens his eyes even as the suddenly-distant sounds of the library quiet entirely.

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The library is not generally set up for cursed oracles who need to live in it, but it is set up for researchers who keep odd hours. This nook is in a corner full of dusty old books on the Kelish empire in the 13th century, and it has a plump mattress on a low table, and an Everburning light beside it, and a dresser, and a mirror over the dresser that's angled to reflect the distant library ceiling, where a wizard can dimly be seen flitting around.

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"That's new - or is it?"  His voice cracks some.

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"It's new.  I found out how oracles level and, it turns out, starting a godwar by prophesying it is worth a fair number of oracle circles once cashed in.  Though it still works only inside the library I'm in, at this level."

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"Do we - in fact have the sort of relationship, where you hold me while I cry?  Please, please, don't lie to me about that."

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"No more lies.  Ever again."

"And yes, yes we do."

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This may take a while.

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"Nefreti! Was that supposed to happen?"

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"In what sense can anything be said to be supposed to happen, really? But I do think the boy needs a hug."

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"And he's getting a hug."

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"Oh, I imagine so."

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"And not getting horribly further traumatized so that now he'll do something even stupider than going to Abaddon to be eaten as an act of protest."

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"Imagine being the kind of person who when horribly traumatized would do something even stupider than going to Abaddon to be eaten!"

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"You win, I have no idea what you mean. ...do you know some languages spoken only on obscure distant planes you could teach me."

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"I do, and some of them would be really funny, but I'm actually busy right now. Tell your son I said hi."

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"Which one?"

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"Oh come on. Which one will make a funny face when you say it?"

 

And she vanishes.

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Keltham has, by now, had thoughts like, is this the real Ione?  But he did still, after all of that, which he'd been through, still, have his Glimpse of Truth, that he never did use while piercing the Conspiracy; which Keltham has now spent to confirm this for the real Ione.  Though Clepati could probably fake past True Seeing, by all accounts, but - at that point - it becomes a matter of Keltham becoming tired of unsolvable plotlines like that and his emotions being crushed like that and walking out on this reality.

"Hi.  How have you been.  Is Osirion going to give you any shit about being alone in a room with a man?"

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"So, stop me if you don't want to hear about what an awesome time I'm having, but I am having a fucking incredible time, Keltham.  I have a library full of amazing books and everybody in the temple thinks I'm cool and my problems are now along the lines of 'oh no the deranged Possible Doctrines of Nethys I wrote up are spreading and they have my name on them and that's what people think of me' and not, you know, being horribly tortured to death if I make a mistake, and I go to bed and I'm not in Cheliax and I wake up and I'm again not in Cheliax and I can go out and walk around in Sothis and have people look at me funny and still not be in Cheliax.  I have achieved the greatest possible goal of any mortal being, to not be in Cheliax.  I have maxed out my utilityfunction, Keltham.  This is literally as good as anything gets."

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"I notice you're not answering the alone-in-a-room thing?"

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"It's possible that somebody will think worse of me for being alone in a room with you, despite it being fairly obvious to anyone who knows about Cheliax that I've already had a lot of sex all of which you'd consider to be rape and am as ruined as any woman can possibly get.  But it doesn't matter what they think of me because none of them have the authority to gouge my eyes out or set me on fire so ha ha ha who fucking cares what they think!"

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"Sounds like you also came out of this with some issues, then!"

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"None of my issues are being in Cheliax so they aren't important!"

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"Are the others - left behind in Cheliax - going to be okay.  For at least a while."

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"I'm sorry, Keltham, I really am."

"But -"

"I can't tell you anything that you haven't already figured out, about that."

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"You're spoiler-protected."

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"In the sense that I can't - help you, steer you, yeah."

"Keltham, you can - at least talk with me about whatever parts you do figure out, after you figure them out, so long as you're - just trying to talk with somebody, about them, or cry about them, and not use me as an oracle to confirm things you're still not sure about."

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"And now I don't know if I can trust you about that."

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"Nefreti did basically read me in on - what was actually going on.  It's safe to talk in front of me.  You can truthspell me about that part, if need be, and my oaths still matter to me even if I've been Atoned to not-Lawful."

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"True Neutral?"

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"To start with!  I'm helping Osirion against Cheliax for reasons that include my actually wanting people not to suffer and not just Osirion paying me tons of money and my incredible searing hatred of Asmodeus!  Might start detecting Neutral Good any day now!"

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"I'll - have your oath then.  If you're offering it.  Truthspells - seem like they'd just be meaningless against anybody who wants to fool them."

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"You know by now, right, that an oath doesn't send me to Abaddon if I break it?  It's just - me.  Trust.  Things like that mattering."

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"I've been told.  Seemed to matter to some people anyways, at least."

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"I, Ione Sala, oracle of Nethys, of the library's curse, do swear to you, Keltham, by Nethys and by our friendship, that Nefreti Clepati read me in on what she told me was the meaning of all of this.  Enough that you could have somebody to talk to, about the parts you figured out - though that is, itself, something I've been told, and not something that I know."

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"I can't say it.  I'm sorry.  If you don't - tell me yourself, show me that you know - then I don't dare say it.  There's too much at stake."

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"And I don't know, without asking Nefreti, if she'd even tell me, how much you've figured out, by today, so I can't go telling you things myself either."

"Though you're not running your glibness pin, which - on my read of you, you're not sure of anything, yet."

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"I wasn't trying to use you as an oracle, Ione, it's just - there are things, I'm trying not to think through, not here, not right now, not yet."

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"I'll still be here, after you have."

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"Noted."

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"On a more fun note, I used my Osirian money to buy a Teleport scroll so I could Plane Shift all over the planes or at least the ones worth visiting and then Teleport back to my library once I returned to Golarion!  And then Nefreti told me I was going to get myself in trouble and she'd have to Gate me back and she only told me that after I bought the Teleport scroll!  And it was very annoying but not as annoying as being in Cheliax!"

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Outside the Temple of the All-Seeing Eye in Sothis, a group of men pushing a fruit cart stop, because the cart has broken down. One of them climbs under the cart to try to realign the broken axel; the other two give him advice.

 

They picked this approach, rather than Invisibility, because there's no question that the target -- and his escort -- will have True Seeing up. But here, there's nothing to see; just three men dressed for the hot Sothis weather and a cart full of melons. Their Osirian isn't even accented.

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The person exiting this Temple looks rather worn, but not as worn, perhaps, as he was reported to be going in.

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One man Fireballs the fruit cart. It turns out that inside these melons were, rather than fruit, some kind of alchemical bombs; there's a deafening roar that stuns everyone for fifty feet around, except the three men, who, it happens, rendered themselves deaf in advance. 

The second man casts Slow on the target and his escort. 

The third flings himself at the target, grabs him, and Plane Shifts with him.

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Will Save: failed

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Then they'll land in an opulently decorated private demiplane with a vaulted ceiling through which golden light is streaming. Only the man who grabbed Keltham came along; the others were to try to Teleport out themselves. 

 

"I apologize for the inconvenience," the man says. "Our only desire is for an opportunity to speak with you and learn more about you, and unfortunately this was the only way to enable that."

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"And who the Hell would 'you' be, then?"

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"We represent the Padishah Emperor Kalish XXII, the ruler of Casmaron from Qadira to Zelshabbar, an empire much larger than any in Avistan or Garund. The Emperor would like to speak to you of how you and he could benefit each other."

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He's - more surprised, shaken, than he thought he would be - at a prospect he thought he was ready for; he'd been told the chances were against this actually happening to him.

But his means of suicide are about him.  He need only find out as much as he can, about what they know, about what they ask and what they want, before he uses it.

He'll report one last time back to Osirion, from Axis, and then be reunited with his recently sundered wife, having died in the sort of cause that doesn't get you dinged for Evil...

He really did think he'd be readier than this.

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Back in the Temple, the real Keltham is asking Ione, now, about what Project Lawful was - actually like.  From the inside.  What she knew before Nefreti's intervention, without spoilers, if that's something Ione can say.

If Ione had any idea herself, before Nefreti, about how much of the Carissa that Keltham loved, was real.  If she would have actually cared about paying an INT 14 Osirian woman's tuition to the Temple of Nethys, or setting up factory-sanctuaries for women who want to earn their way out of the country.

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That's something Ione is permitted to tell him.  She hasn't known the Truth for long; it's not hard to remember how everything looked to Ione-of-two-days ago, to pretend to be that Ione in her own mind, and speak what that Ione would've said.  It's not a lie if she tells Keltham that's what she's doing.

So that Ione tells him everything, starting from being a wizard student in Ostenso, taken on very short notice to a seduction mission.  (Ione has not, in fact, been briefed on everything Keltham's already been told by the others just before he left Cheliax, there's a transcript but Ione hasn't seen it and Keltham has held off on reviewing it.  Neither of Ione knows that Keltham has already heard a version of this story from Asmodia.)

There's new info anyways.  Ione's story is longer, told in private and under less time pressure.

She tells Keltham about how they were forced to sell their souls - probably explicitly in the wake of Ione being oracled, when they realized that might happen to others - that was the first time Carissa failed to sell her soul - yeah, she failed to sell her soul the second time too, though the devil who said it wasn't allowed right then tried to lock in a price of three Wishes for later -

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"They faked the soul sale."

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"Yes, I think by having her do a Permanencied Detect Magic -"

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"So Carissa would, in fact, be a hidden cleric, then."

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Wait what how does Keltham know that from -

Ione keeps a neutral expression, of course.  "Spoilers, can't say anything one way or the other about anything I didn't know two days ago."

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"How many of my other trope-based predictions have been coming true and being hidden from me."

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"I haven't knowingly run into Nocticula."

"Asmodia is a true 'asexual', and was 'the one who stands back and watches it all' in the sense that she was the Conspiracy's... Law-checker, consistency-checker, she had a giant wall with green, yellow, red, purple, and black writing for all the anomalies and inconsistencies in the fake universe they were constructing.  And was sort of insane about it.  As of two days ago, two-days-ago Ione says that she doesn't know what Asmodia's superpowers were, but Asmodia seemed to come back suspiciously healthier and less afraid after getting rezzed, which, contra to Sevar, is not usually what happens when somebody goes to Hell.  Sevar dropped hints about Project Lawful girls having an easier time in Hell, but claimed to not know anything herself, and pointed some fingers at Asmodia, who claimed to not know what Sevar was talking about."

"I'd definitely noticed a trend of all the Trope Girls having some reason to not be scared of Hell the way everybody else was, but as of two days ago, I didn't get any visible success on my prediction that Yaisa would get touched by a god and end up with some reason of her own."

"Ione-of-two-days-ago knows a bunch of your trope-based predictions came true while you were fighting with the Queen over Sevar, but they didn't tell that Ione any of the details, presumably because the Queen lost humiliatingly to you."

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"I didn't fight Abrogail at any point that I know about!  From my in-universe character viewpoint, after Isidre said there might be a problem, we had one very rational and sane conversation and resolved everything peacefully in order to deliberately avert all the tropes that I thought could've been invoked!"

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"Wait, no, that entire conversation with Isidre made absolutely no sense in terms of Conspiracy, of real Cheliax -"

"Ione, what the ass."

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"Ione-of-two-days-ago says she doesn't know what the ass, sorry."

"She expresses that the real story is probably fucking awesome, if you could figure it out, and a glorious humiliation of Abrogail Thrune that ought to get printed in every newspaper on the planet outside of Cheliax."

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"You sure that's not any spoiler leakage?"

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"I have a lot of practice with not letting spoilers, info my character shouldn't know, leak to Keltham.  Unfortunately."

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"...Yeah.  Fair."

"Peranza?"

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"Ione of two days ago was told that Peranza had some mysterious unspecified mental breakdown as a result of being taught dangerous techniques, did something inexplicable with her mind that an incompetent Security allowed her to go on doing for two rounds before setting her to sleep, Gorthoklek got called in - Gorthoklek is a pit fiend, plausibly the literal actual scariest and most powerful entity in Cheliax ahead of both Abrogail Thrune and Aspexia Rugatonn - and then Peranza got turned into a statue pending there being real chel ilani to take care of her."

She's - not going to say anything about Sevar torturing the Security, exhibiting him to Project Lawful.  It just seems like that would be - cruel.

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"Snack Service said not to make any decisions about Peranza-related issues, pending knowledge of a fact that only one person there knew... no, knew enough to deduce."

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"Super not saying anything about anything Snack Service related.  You shouldn't think too hard about it yourself, if you can help it."

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"I figured."

"...you want to just tell the whole story in something like a reasonable order."

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She will.

It's a story that makes entire sense to her, now, if not to him.

She has a lot of practice in not letting any of that show.

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Keltham has additional questions.

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She has all the answers, and can't speak most of them.

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Keltham asks Ione about her real life, before Project Lawful.  If there's anything there that seems - psychologically safe to say.  Keltham is, not really trying to get additional horrors piled onto him, right now, he expects to get enough horror during his next library expeditions.  He just - was wondering - about the real Ione.

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It is probably better that he not be told most of it.

She does tell him the story of how she found a sick bird she wanted to nurse back to health, and how her older brother found the bird and slowly tore it to bits, living, while Ione watched, and how that was the last time Ione let herself care about anything, because she understood that anything she let herself care about would be used as a weapon to hurt her.

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Oh.  She does understand, then.

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Yes.

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The romantic plotline is supposed to have Ione say, last time she let herself care about anything, until she met Keltham.

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Ione was not, in fact, permitting herself to care too much about Keltham, until she, and he, were both out of Cheliax.

And she cannot comment about whether or not her current state of knowledge would let her care more about Keltham, because of all the possible worlds where it would be a spoiler that she could or couldn't.

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Moot point; he's not advancing any relationships right now.  Ione, supposedly, already knows why not.

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"Keltham, if you're trying not to think this through too much right now, you probably shouldn't be talking about it."

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"Nah.  You can talk without thinking, and if I didn't know what I was doing on some level, I wouldn't be able to do it.  Though that does make it hard to decide what not to say."

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"Doesn't talking about it automatically cause your brain to reflect on it?"

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"Not if I decide it doesn't."

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"Add that to the list of ilani skills that Golarion, for now, will be better off without."

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Keltham emerges from Ione's bedroom eventually, looking a little less shell-shocked than when he went in.

Knowing that his Carissa was, so far as Ione-of-two-days-ago knows, almost real... helps, and hurts, at the same time.

His decisions would've been easier, past this point, if Carissa had in fact sold her soul, if the contract with Keltham had been fake, if Carissa had been headed to Hell no matter what, on the default course of things.

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His security looks considerably unhappier than when they entered the temple, and are pacing in the library not far from Ione's room though they do not seem to have been given an exact location. "Someone took the bait and kidnapped one of the impersonators," says Fe-Anar. "They probably know by now that they got an impersonator, but we don't know if they'll try again. The guard wants to teleport you right back to the Dome but I told them that's what Cheliax would do. They looked very offended."

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"Annoying.  Do you assert that the library in the Black Dome is much safer for me to browse than this library?"

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"Well, that depends whether Nefreti will intervene if bad things happen, or not. If she'll bestir herself to help, here's the safest place in the world. If she won't, then the Dome's much safer."

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"This is my library," says Ione Sala's voice from somewhere, "and Kelthamnappers, other than myself of course, are not allowed in my library."

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"Great," he says, "in that case stay all day, I suppose."

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(You don't have to be omniscient to guess Keltham might have an interesting conversation right after leaving, or shelve yourself someplace out-of-sight but in hearing distance to hear it; and it's actually Nefreti who defends the Temple of the All-Seeing Eye.  But Ione has heard any stories about Maniacal Scientist Verrez at this point, and she's grasped the dath ilani concept of a 'fingersnap'.)

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Keltham's next task, before his renewed Prestidigitation fades and he forgets her name, is to go try setting up initial wizard lessons for Mirna.

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She'll presumably want day lessons, six days a week, bring your own lunch, for the next four months; that's what the price covers. That won't get most int-14 people to a reliable mastery of cantrips, if they're starting without any math or magic background, but it'll get some there, and get others far enough they can keep practicing on their own. If she's not literate she'll need to learn to read first.

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...Keltham supposes he can imagine wizard lessons taking that long, if you don't have any Chelish Security officers overlaying illusions of what they can see with soul-bought Arcane Sight, and you only know Golarion's concept of early wizard math, and you've never played any mathy video games or done any computer programming, and your INT is 14.

How much do reading lessons cost?

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Not much by comparison; four gold will cover a month, and a bright student ought to pick it up in three.

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...here's sixteen gold, and if Mirna doesn't need it, educate someone else who does.

(Three months for an adult to learn how to read... that's what happens when your written language isn't a pointwise isomorph of your spoken language's sounds, Keltham supposes, but it may also illustrate some fundamental problem with their process for teaching things.)

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They'll do that. The classes are popular, there'll be a taker even if this particular woman isn't one. 

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"Fe-Anar, I'm confused about how Osirion doesn't think it's worth 12gp to educate INT 14s to read and then another 50gp to get them started on wizard lessons.  It seems like the sort of thing that'd get paid back in greater tax revenue later, if Osirion got a loan to make that investment now, unless interest rates are way higher than Cheliax let me know about."

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"I imagine usually their households wouldn't be able to spare them for several months. We run schools for boys but a lot of parents don't send them because they need their boys at home for work, and that's much younger kids whose work is much less valuable."

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"All right.  I'll take that as a general sign that things are in an awful equilibrium rather than Osirion's government being stupid."

"And I'm not going to try to roll any solutions to it, because in a short while they'll have to refigure the system anyways to account for people getting loaned temporary +4 intelligence headbands while they're learning" or the larger system containing this one will have been destroyed.

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Next up, there's a topic Keltham wants to look into while he's in Nethys's library.

Ancient gods.  Where'd they come from, according to the library of the temple of the god of knowledge.  Does eg Sarenrae really care about human beings, or are they just a kind of strange object in Its utility function.  Are any of the ancient gods known to really care about human beings the way that human beings care about each other, and not just as a kind of thing that can be configured to generate more utility in many different ways, some of which the humans enjoy more than others.

Does Abadar - seem to ever care, at all, about people, as something other than trading partners?

Are there any hints about the once-human gods being forced into subservience to the ancient ones, or making concessions to those ancient gods in exchange for being permitted their godhood?

(Keltham is also going to be paying attention to any information he runs across about Rovagug, Pharasma, Achaekek, Aroden, the Starstone, or Outer Gods, but does not want to make it very obvious that he's researching those subjects.)

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There is plenty of speculation about what the gods care about, but most of it is irresponsible, the better half of it admittedly so. The gods cannot communicate with the Material very well; they can be judged by who they pick as clerics, because that's definitely somehow related to what they fundamentally are as beings, and they can be judged by what their messengers say. Sarenrae, it is said, was an angel before She ascended, and you can go ask a lot of angels what they value in the universe, and that's probably the best you can do. 

 

Angels say all kinds of things, when you ask them what they value in the universe. 

For every child there is a moment when they realize for the first time that there is something it is like, to be someone else. And that's it, I think, that's the whole thing. There is something it is like to be the most damaged, angry, frightened person in all the universe, there is as much to them as to everything I've ever known or will ever know. When they hurt, they hurt exactly like I do. 

 

In Nirvana, there is a little spring, full of sunlight, where otters play, and dive, and eat clams, and recite poetry, and practice magic, and write stories and read stories and rejoice in one another. I cannot tell you what I value in that little spring, let alone in all the universe; but my answer, so far as I have one, is that if you wanted to understand Good, and could look anywhere, I would start there.

 

Sometimes, two people look at each other, and see that they can trust each other, and see that they can grow in each others' arms, and desire what's best for the other wholly and uncomplicatedly, the way a child who has not yet learned to be ashamed of her desires desires her mother's breast. That is how Shelyn loves us, and the universe ought to be the sort of place that that love would build, were it unrestrained.

 

In every person there is a whole world, and they ought to explore it as far as their legs carry them, and then learn to fly, and then learn to Teleport; that's what Good is. 

 

Good is desiring for another person that things go well for them, by their own lights; growing up is just learning how to do that for every single other person in every moment with every breath without it hurting too much to bear.

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Abadar and his followers wish to bring the light of civilization to the wilderness, to help educate all in the benefits of law and properly regulated commerce. He expects his followers to obey all meaningful laws, but not those which are ridiculous, unenforceable, or self-contradictory. He is also a great proponent of peace, as war inevitably leads to the degradation of trade and the stifling of prosperity for the general public. He advocates cautious, careful consideration in all matters, and frowns on impulsiveness, believing that it leads to the encouragement of primitive needs. Abadar discourages dependence on government or any religious institution, believing that wealth and happiness should be achievable by anyone with keen judgement, discipline, and a healthy respect for all sensible, just laws.

 

Abadar is not one of the gods with a track record of adopting specific pet humans He then makes absurd sacrifices for, though some gods do do that; Aroden seemed to have particularly close and sustained attachments to the greatest among His mortal followers, and a number of them He eventually promoted to demigods or similar before Iomedae, of course, attained full godhood in Her own right. The first time Abadar has bestowed attention, power and mentorship on mortals in some form other than promoting them as His priests or sending them visions is the current situation in Osirion.

During the Age of Creation, Abadar was among the original gods who battled the Rough Beast who sought to destroy Golarion. According to the Windsong Testaments, after Gorum and Torag forged the shell of the Dead Vault, Abadar provided the perfect key and lock for Rovagug's prison, a key so cunningly made that only Asmodeus could turn it.

Abadar is credited with guiding the advancement of humanoid races towards the point where they could establish civilized societies of their own.
 

The general understanding of the Osirion situation is that the end of prophecy made it necessary for Abadar to have the ability to pay mortals to do what He wants, if He's going to get any of His goals achieved. 

The context in which Abadar's best understood to do things people think of as sentimental is the First Vault. The story goes that the first time a mortal made, with their own hands, something of value to them, He was delighted, and when it was lost to the general difficulties of life in that time, He was horrified, and He made the vault so that the work of peoples' hands and minds would never be lost forever. Depending on the source, He may or may not let some people go in and get treasured things once they die.

Abadar strives to maintain agreeable relationships with the other deities, recognizing their influence is conducive to the further advancement of civilized life. In particular, he cultivates alliances with Iomedae, Irori, Shelyn, Asmodeus, and Erastil. Gozreh often opposes Abadar's actions, though Abadar only recognizes Rovagug and Lamashtu as true enemies. The god Aroden respected Abadar and consulted Abadar's The Manual of City-Building to aid in his establishment of the country of Taldor and of the city-state of Absalom. Abadar once opened channels to the archdevil Mephistopheles to cement an alliance based on the archdevil's interest in contracts but these negotiations failed.

No one really understands how the once-human gods relate to the never-human gods. There are vague half-references to Aroden having tried to make some arrangements before He ascended, before giving up and becoming a god. The once-human gods are definitely much weaker than the never-human ones; it's unclear if that's somehow intrinsic to being once-human, or the product of a negotiated agreement or just a temporary state of affairs because the once-human gods are weaker or what. 

Abadar was worshiped by the ancient Azlanti before Earthfall, who focused more on his aspects as a god of cities and gold, rather than of law. As the Azlanti built their first towns and sought others to trade with, he saw his cult spread and taught them to establish cities and seek more wealth. When the Azlanti became an empire, Abadar's faith became popular among merchants and politicians.

Abadar's church turned economy and finances into an academic school. Many temples served as vaults where the church's and the empire's wealth resided, and the government provided significant military and security support to the church. As the empire expanded, Abadar's church founded hundreds of cities and established trade across all colonies, and turned the formation of a stable economy and a network of merchants who could carry goods and currency across the entire empire into an art.

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Those sure are some nice testaments from angels.  Are those, by any chance, all angels who used to be human, who are being asked here, or has Keltham misunderstood the nature of angels?  Are there similarly humane-sounding statements from the sort of angels who were the same kind of angel Sarenrae was?

What's the story with Sarenrae having destroyed a city at some point?

Are there any ancient gods who seem to have really loved a mortal, in a way that shows they, like, understood that whole mortal business?

...do the books say what Abadar's alliance with Asmodeus is about?

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The book does not say if the angels used to be human! Not all angels used to be human or even used to be any mortal species, but there's not generally understood to be fundamental differences in priorities or outlook between angels that were human and angels that weren't.

 

 

....what counts as really loving a mortal? There's, uh, a rumor Desna and Cayden Cailean fucked when He was human and that's why he succeeded at ascending. Erastil is broadly understood to be a giant humanity fanboy who does things like attempt to have a gender on purpose because humans do it and attempting to have a wife on purpose because humans do it and attempting to conceive children on purpose because humans do it. 

 

After Sarenrae told her followers not to go near the smooth scar left above Rovagug's prison, they either misunderstood her or decided to ignore her, and went to build a city there. Rovagug was able to influence the city and the people in it, and did so, making the people twisted and Evil and working towards his own release. Sarenrae eventually sent Her herald to tell the people they were in terrible peril and needed to leave immediately. They murdered the herald. At that point She smote the city. Her Church generally holds that She didn't have a lot of options, but still regrets and repents of Her decision there. 

 

Asmodeus generally backs Abadar's work to build cities and civilizations, because humans are capable of more of the kinds of tyranny of interest to Asmodeus when they have social organization more sophisticated than a tiny hunter-gatherer tribe. Abadar trades with Asmodeus, though He does not recommend to His followers that they do so.

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Could be, Sarenrae didn't really have other options, and a Rovagug release was imminent and Sarenrae considered that bad or was obligated by other bargains made to prevent the universe's destruction.

Could be, Sarenrae knew that everybody in the doomed city would isekai-theory-of-immortality to somewhere else acceptable, if she smote it in a soul-destroying way, instead of going to an Evil afterlife.

Could be, Sarenrae knew that city would go on generating souls to go to Evil afterlives, until destroyed, and she took the Rovagug issue as an excuse to destroy an Evil city without the Evil gods interfering.

Could be, the angels who were never human don't think in quite the same way about everyone containing a whole world inside them.

Could be, the ancient gods don't have emotional relationships with even the most advanced fancy-headband-wearing 9th-circle wizards, for the same reason Keltham would have trouble falling in love with someone at INT 10.

Could be, the ancient gods just don't feel that way about mortals.

Could be, the thing with Desna and Cayden Cailean is completely true, and she really did love him and not just fuck him.

Could be, Abadar does like mortals and doesn't like Asmodeus; but, Asmodeus not being Zon-Kuthon, Asmodeus is not perfectly inimical to mortals; and Abadar trades with Asmodeus in the gap of that imperfection.

Or it could be that two ancient inhuman gods have a common interest in building cities, because it creates more trade and more tyranny.

 

...Keltham is about done here, and ready to Teleport back to the Black Dome, if the streets here are no longer safe to wander.

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not necessarily exactly the same time, in Cheliax

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They got her her new trainees very promptly, probably because Keltham is recruiting just as fast in Osirion. She actually hasn't had time to rehearse her speech in front of a mirror, but that's fine, she doesn't need to. 

 

"Welcome to Project Lawful. The objective of Project Lawful is to use true Asmodeanism, the things Hell is forbidden to teach us, to invent the means to conquer the world. Most of the conquest of the world will be achieved with chemistry, the knowledge of the minute physical details of reality that enables alchemical reactions we didn't previously know how to attain, and with related principles of shareable experimentation. Alchemists conduct plenty of experiments, but alchemy is hardly richer for them; the benefits accrue to the individual, and not to Cheliax, which is their master and which merits the greater share of the benefit from their discovery. Dath ilan figured out how to ensure that experimentation benefits the state and not just the experimenter, and we'll be doing that. 

 In dath ilan, where this chemistry was first discovered, every child is raised from a young age with a grasp of the mathematical foundations of what they do and why. Keltham attempted to teach that to us, out of some kind of conviction that there was where the true secret of dath ilan's wealth and power lay. The mathematical foundations of the universe are certainly interesting, but where they bore fruit was in the areas I have spoken of -- chemistry, and experimental methods for ensuring that Cheliax can prosper by the discoveries of its alchemists. Had we the luxury of all the time in the world, it would fall to us to attempt to coax the other elements of Keltham's teaching to bear fruit.

But we have no such time. Keltham has fled to Osirion, where he will be teaching eager Abadarans all he knows, and warning all the world that Cheliax has cheap spellsilver and knowledge of the principles to invent more from there. The war is coming soon, and if we are unprepared for it we will be annihilated, by the self-righteous forces of Good that loathe any power that does not bow to them. You will not have the luxury of mastering ilanism in a meandering way from all its foundations dath ilan teaches to children; you will master chemistry quickly and cleanly, you will learn the experimental methods, and all the rest of ilanism we will develop as necessary to enable further achievements in industry. The core problem before you is how to make spellsilver cheaper to make, and possible to make without the attention of high level wizards, and how to use alchemy to cause much larger explosions, and to prevent them.

Along the way, some of the tangential bits of ilanism will prove necessary to master, and you'll be trained in them, but we are not trying to do Hell's work. We are trying to defend our lives, our souls, and our homeland, and if Asmodeus wills it we'll learn more about the deep true nature of the world along the way, because we require it for His service."

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"So, like, the part where the Queen told us to produce new ilani and scale up manufacturing, we're all going to pretend we haven't heard that?  Because if we did hear the Queen's priorities, what she thinks Cheliax needs next, and then ignored those because they'd be inconvenient, that'd be, you know, impolite.  Just trying to grasp what story we're supposed to be coordinating around, if Abrogail Thrune drops by and asks what we're doing."

Asmodia asks it of Avaricia at a time when only the old members of Project Lawful are present; Asmodia is not doing anything that could be interpreted as overt sabotage of Avaricia while Avaricia still seems to be overtly working for Cheliax.

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"I don't think that dath ilan arrived in their present state, in the first place, by sitting in their libraries contemplating the nature of reason. They tried to build things. They developed ilanism in the course of trying to achieve things. Having done so, they distilled it into some form you could teach children, but we don't have the starting point they distilled from, and we don't have much time, so it's idiocy, to try to do this in the manner that the fully developed dath ilani Civilization did it. Instead, we'll have to do it the way they invented it in the first place, which is in the course of trying to solve real problems. 

Should Her Imperial Majestrix stop by to see what progress we're making, it is my hope to report to her that we've made progress both on chemistry and on identification of which elements of ilanism are necessary first, which in their absence hold people back in useful invention and industry, and which come much later or are, perhaps, a distraction dath ilan installed for some reason other than their producing high-achieving people. I anticipate being able to make such a report despite the fact that the bulk of Project resources are being expended by you on nothing in particular, a decision which I would not dare to presume is the product of deliberate treason except for how you keep saying that you're a traitor and want us to lose."

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Asmodia restrains the impulse to tell Avaricia everything she's actually doing wrong, like, if Avaricia was actually trying that, she should be giving her new minions freer rein, telling them to write down in advance how they planned to think about things methodologically, and seeing which of them if any produced results that way.  Avaricia has, in fact, grasped the idea of writing down possible experiments and predictions, and letting her underlings propose those; to Asmodia's observation she hasn't taken it to the meta-level.

But this, indeed, Asmodia does not say.  Asmodia does not, in fact, want Cheliax to win, but Asmodia suspects that part is not mainly down to her own choices, at this point.  However, Asmodia definitely doesn't want Avaricia to win.

"Yep, I want Cheliax to lose, but I also know that it's in my best interests to be able to honestly testify that I did my best work at any point up until Keltham comes back for us.  And the fact that I'm being honest with myself about that, lets me figure out what actually is in Cheliax's interests.  That's why Sevar prefers it that way.  Avaricia's thoughts twist and turn until whatever's best for herself is sincerely believed by her to be what's best for Cheliax.  She can't choose not to betray Cheliax and her superiors; she doesn't have an internal option that looks like that, because she doesn't have internal labels on the traitorous parts."

"Hence the saying:  Better a bad slave than a muddled one."

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"Saying it doesn't make it a saying. And declaring that you're honest with yourself doesn't make you so. I could keep going in this vein; you have a habit of declaring things and then pretending they're true. But if they are, then I suppose all the valuable insights will come out of your team, and your methods adopted more widely; and if, as I suspect, you're deluding yourself and blowing hot air and trying to run an organization in such a disorganized fashion it wouldn't work even among ilani, well, then it'll be good someone tried doing something different from that."

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"Asserting lots of things with higher Splendour doesn't make them true either, even if you point to the other person dramatically and declare 'declaring things doesn't make them true' in every other sentence.  It's a cutting accusation you can level just as easily at true declarations as false declarations, making it no evidence under the Law of Probability, all Splendour and no Validity.  For me to argue in such a way, of course, would be betraying Cheliax by throwing 'entropy' and random noise into our deliberations.  As a bad slave, rather than a muddled one, I have the option of choosing not to do that, you see."

"Well, just keep in mind, neither the Most High nor the Queen will be fooled by the part where you tackled a lot of easy problems using methodology that Keltham already explained to you and afterwards made out like you're a genius.  Though I suppose all that Splendour has to be good for something, like selling whatever easy results you get as being incredibly difficult ones.  Yes yes, my declaring this indeed does not make it so; nor will whatever you declare in response be true only because you say it."

Asmodia has a hidden card here; she does not know any details of the Shadow Project already working to develop reserved Chelish advantages, but Asmodia knows that it exists.  Whatever Avaricia claims to be the results of her own genius and methods will be inevitably surprise-compared to however far the Shadow Project gets in equivalent time.  Avaricia will be compared to a more rigorous metric of controlled experiment than she is expecting, and that little internal twist that leads her to oversell her results will not, in fact, impress her superiors.

As for the Sevar loyalists, Asmodia is indeed not giving much in the way of orders, which she supposes looks to old-school Asmodeans like 'nothing being done'.  But Asmodia has identified better roads as the actual next key step in Chelish economic progress - because roads enable more surviving children to go into more towns, instead of requiring towns to be higher density until more people get sick; and roads allow professional specialists to travel to more places.  Asmodia is trying to figure out cheaper ways of roadbuilding despite Keltham not having described any such, which is, in fact, a more difficult task than anything the Project or Shadow Project has ever tried before.  And Willa Shilira has her own ideas and her own newly recruited minions taking orders from her; and the two of them have written down in advance their disagreements about methodology; and the ilani are, unlike some Asmodeans, actively helping one another and not just obeying orders.

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"You miss one thing, traitor, probably because being a traitor you can't even think of it. I'm not trying to impress my superiors. I am trying to preserve my country. I am not playing for a pat on the head and a neighboring county; if we don't beat Keltham, we all die. 

 

Also, roads are a stupid project, because Osirion's across the fucking sea, you fucking moron, and unless we win that the long term doesn't matter." This seems like a good place to depart with the rhetorical high ground, so she'll do that.

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"Gonna be hard to win that using a slightly more advanced version of our ilani eight-year-old chemistry.  What with Keltham just destroying the entire country if it starts a war, using the actually dangerous knowledge that real ilani have.  The way, you know, Keltham said under truthspell that he would.  You may forget that fact because it's not convenient to you, but I guarantee the Queen and Grand High Priestess think about it very regularly."

Departing in the middle of the argument may mean you can feel like you won, because the other person doesn't get to fire back at you.  It doesn't actually stop somebody from articulating the real counterargument in front of an audience, after you've left and can't argue back.

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This sure is an interesting confrontation for the fate of Cheliax!  Maybe Cheliax's soul too!

Obviously, in a case like this, the right thing for a Security to do is stay out of it and just do their jobs, so as to make it a fair contest won by the side with better research methods harass whichever side they think deserves to lose!

Unless you're a Sevar loyalist, of course, in which case you know Sevar wouldn't approve of that sort of thing.

...this does create a certain unfortunate asymmetry, in a Project which now has a number of incredibly unsavory sex offenders extremely reliable Asmodeans on its enormous Security roster.

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The Security does not, quite, dare to rape Asmodia, because Sevar is coming back and also because Cheliax is not quite that kind of country.

It does manage to ruin her day and Asmodia can now fairly and evenly say that this event has decreased her research productivity, to Cheliax's detriment.

Afterwards she'll go tell Elias Abarco he's got a disciplinary problem.

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Elias Abarco is not, particularly, a neutral observer in the Project's splintering. Sevar doesn't like him, see, so it's to his advantage for there to be someone who does. 

 

"Oh, good afternoon, heretic and traitor. Welcome to no longer being on a super secret extra special project with the top Security in all of Cheliax assigned. It's not going to get better from here. If we go to war, it'll get worse. Do you want advice, or do you want to strut around highmindedly demanding that Cheliax be a completely different place that works the way the half-extrapolated dath ilan in your head works?"

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"I mean, I don't actually want Cheliax to win, but I thought it was still in my interests to make my best possible showing on my side of the Project, while Cheliax inevitably ruins itself because current Asmodeanism is enormously self-destructive.  If you've got advice saying that it's not in my own interests to serve Cheliax even that much, I'd be fascinated."

"Otherwise, it seems to me that my current fork is between 'Abarco does his job' and 'Asmodia goes from here to Maillol being able to honestly say that she did try the one person whose job it was, before bothering her superior, and got told that Abarco was putting his resentments against Sevar ahead of Cheliax's interests and the Queen's orders'.  If you have a different take there, let's hear it."

Asmodia isn't speaking sharply, but she's not bothering to try to hide how angry she is from Abarco's level of Sense Motive.

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"That's not what you were told, and I would not recommend lying to Maillol about it. What you are being told is that you are going to need to become more competent if you want to successfully navigate having a power struggle over your Project, and you're going to need to either become vastly more competent or shut up about how you want to see Cheliax destroyed if you want Security to lay off you.

I do not, myself, have an infinite supply of competent staff who are trustworthy Asmodeans and not subject to corruption by all the nonsense around here, and the ones that do are bothered, by a strident little traitor running around saying how much she wants us all to die, and they are right to be bothered, and I'm not going to burn it out of them. I can, and will, keep them in line for a competent Asmodia who is doing the work of Hell, but if you're having tantrums I'm not going to expend further political capital to protect you from the fact those tantrums cost you support that you presently require."

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"You know, if I had clarity on that being what my superiors wanted from me I think I'd just do it.  It really ought to be Maillol to make a call like that, with Sevar gone.  But if you on your own recognizance want to tell me that shutting up about certain truths is the price Cheliax needs me to pay for Cheliax's research projects proceeding unhindered by Chelish security, I will do it, because you have the power to hurt Cheliax's interests and I acknowledge that."

"If I do that, are you going to tell your people that Asmodia has been brought to heel, and to lay off the researchers so long as they're doing research and not speaking any heresy in front of them?"

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"I could be persuaded to tell them to lay off you personally, if you stop speaking treason and order your little following to stop as well."

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And then of course they wouldn't obey her, if the benefit of that order is only Asmodia's personal protection.

"Abarco, all the researchers - on both sections of Project, for that matter - need to be working without Security harassment.  That's what's good for Cheliax.  Selective harrassment is not going to give Cheliax the fair experimental data that Cheliax requires about the relative productivity of different research methods, and if I try to adjust that by asking the Sevar loyalists in Security to harass Avaricia's section exactly equally with the per capita harassment we document ourselves, that's not good for Cheliax either.  If you say we can all stop speaking treason and then you'll bring Security into line for all of us, that works fine.  Giving you that much control doesn't significantly hurt Cheliax in the time it takes Sevar to get back."

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"So, firstly, I'm not sure it's true, that the girls will all do their best work if they're treated like precious porcelain dolls. That's how Sevar ran it, but you'll notice that didn't actually work. On most projects, if you fuck up, you get hurt, and if you don't arrange yourself protection, you get hurt, and if you don't have the slightest idea what game you're playing and just run around making enemies, you get hurt, and the people who have any potential at all manage to handle themselves. Sevar didn't come up in an environment where nothing bad happens as long as you behave yourself.

Secondly, you're going to find you have many fewer loyalists, if one of the prices of being a loyalist of yours is having to behave oneself like a fucking paladin.

Third, I don't have the staff under geases. I'm not authorized to kill one as an example to the others, not when we're preparing for a war on a third front. And I don't want to be seen to be siding with the traitors, which problem you'll only mostly solve by ceasing to vocally be a traitor."

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"Are you telling me that you won't solve this problem or that you can't?"

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"I'm telling you that you're an adult, and you're going to have to solve your problems at least partially yourself, by not painting a target on your back, rather than by running to the nearest grownup to demand that you not be obliged to defend your own interests. Or, you know, get Maillol to order me to babysit you and the girls, which he hasn't."

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It's hard, then, to control her anger enough to speak flatly.

"Believe it or not, Abarco, I am somebody who could, almost have been an Asmodean, in the sense that, I've realized after working for Sevar, I don't want to be in command, I want to be second-in-command, I want there to be somebody who gives me orders, and I want to be truly loyal to that person in exchange for a comfortable life.  The part where I just do my fucking job really well and then I actually get protected, I admit, is the un-Asmodean part.  But if Cheliax can't manage to use somebody like me while facing somebody like Keltham, then Cheliax is fucked!  If Cheliax can't manage to stop fireballing itself in the dick for the six and a half rounds required for Sevar to get back, it's not going to fail because Keltham turns a circle of the country into ash, it's going to fail - more embarrassingly!"

"You know, Abarco - no, sir, because I actually am asking you for advice, right now, sir - if you're giving me real advice, it would help for me to know what is the fucking plan, sir, how is Cheliax supposed to win like this?  If even here on the Project we're just, indulging, all the most self-destructive aspects of the human misinterpretation of Asmodeanism, because devils wouldn't do this, sir, they'd cooperate as effectively as ilani would, at least the ones powerful enough to have names - and I don't know how to do that but I'm trying and I don't have any orders telling me to try something else, sir!"

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"A very reasonable question.

I don't know the plan. I know what I see, and I can make some inferences from that, but I don't have the whole picture any more than you do. What I see is: we are going to lose if Keltham sets up in Osirion to invent weapons to deploy against us. We can't get there that fast ourselves. I thought we might invade Osirion the day they took him; why give them any more time to be ready? We didn't. One possibility is that it's worth the delay to wrap up in Nidal first, but Nidal's going to be a liability at least for a couple of years and we don't have that long. Another likely-looking possibility is that plans are underway to assassinate and soultrap Keltham in the next week or two. Then we're not fighting Keltham, and we're just trying to conquer the world against the world's inevitable, half-assed efforts to coordinate against that. The third possibility is that in the assessment of our superiors, Keltham won't actually be able to make headway in Osirion and won't stop Cheliax from growing in power.

We aren't going to invent weapons good enough to be decisive in a war that happens in the next few months. I notice that you're not even working on weapons at all, and I do suspect that's because you're a traitor. So the question is which of the projects happening here has the most potential to turn into a valuable contributor to Cheliax's conquest of a Keltham-free, or Keltham-ineffectual, Golarion.

Cheliax is expanding spellsilver production, and I expect they think that Sevar, even if she comes back broken, won't come back too broken to make her little item manufacture aids. Soon we'll control territory we've never held even in our glory days - Nidal - and we'll be rich beyond the imaginings of our ancestors, and our soldiers will be well enough armed and equipped to achieve whatever objectives they're next pointed at. 

From the fact that our superiors did not tell us to run this project like we're Lastwall, or even like we're Osirion, and from the fact Sevar is being tortured horribly for a length of time that people really don't come back from, I think they're not too impressed with the progress made under Sevar's leadership. I can only assume that's why they're entertaining all you unbearable teenagers. And friction like this does give people the chance to demonstrate that they're either competent to operate in Cheliax, or that they aren't; that's worth a couple lost days, under some assumptions about how we win here.

You're not supposed to break, Asmodia. You're supposed to grow up. You're not supposed to put up with self-destructive behavior; you're supposed to punish it. You're not supposed to squabble with Avaricia like a couple of five year olds yelling 'not me, you!', you're supposed to crush her. This is a test, and I think they have those in dath ilan."

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Asmodia opens her mouth to demand angrily how much Abarco wants to bet that Sevar doesn't come back whole, because, to break Sevar would be stupid beyond imagining -

- but there's reflexes installed into ilani, to not bet before being sure of their odds, and Asmodia realizes with a vertiginous horror that they might be that stupid.  Because the fourth possibility is that nobody has any plans, and that nothing makes sense in the first place.

Her mouth operates on its own, as Asmodia tries to deal with this sudden inner panic.  "How the fuck am I supposed to crush Avaricia, sir, leaving aside the question of how that serves Cheliax?  Get one of Sevar's loyalists in Security to buy a scroll of Plane Shift and send her to Abaddon?  Because I model that as actually pissing off our superiors, and anything short of that just makes Avaricia angry and escalates a war between Project factions that Cheliax can't win."

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Shrug. "Personally if I were trying to crush Avaricia I'd start by seducing her, but that's just me. You're the genius ilani, and it's your test, not mine."

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"Translation:  There isn't actually any way and you know that.  Do you have any actual advice for me about how an adult deals with this situation, sir?"

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"It is my sincere hope that you continue ignoring and willfully misinterpreting all the good advice you get, for the rest of your short life, until you crash and burn and go to Hell, traitor. I have no further advice."

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"Then you're fucking useless to Cheliax, and I hope that Sevar, who isn't going to break because that's not how any tropes work, sends you off to endure whatever punishment she got so you can break within your first hour, sir."

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At that he lights her on fire. 

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Asmodia would like to say that she stands there stoically and takes it, but in fact after a round she cries out and tries to put herself out.

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"Oh, you're really going to enjoy Hell, traitor," he says, and lets her put herself out before her clothes are destroyed entirely, since they do in fact still want her working on the project and all.

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Then she'll head over to Maillol with her clothing half-ruined, a nice walking metaphor for the state of the Project with nobody in control of anything.

(Asmodia had, in fact, estimated that her future job would be easier if she could say, here's what happened when I tried talking to the one person whose job it was -)

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"Asmodia, your superiors are not stupid.  Abarco wouldn't have lit on you on fire if he wasn't confident that a transcript of the situation wouldn't justify that decision to me, and you getting yourself lit on fire on purpose won't particularly impress me."

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"Are you, in fact, going to order Security to lay off researchers who are trying to work, sir?"

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"You know me well enough to know exactly how much I want to do that, Asmodia, but Subirachs wouldn't back me on it, and, let's be very clear here, Subirachs has a point.  Sevar's absence is an opportunity to shake out the Project and find out what its natural structure looks like under ordinary Asmodeanism when we're not trying to force anything.  If it ends up looking miserable, Security won't have a platform to stand on when Sevar storms back in and says she's rearranging things."

"And watch your fucking tone.  Last warning."

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Asmodia will ask politely, then, about whether there's any sort of plan, or any sort of orders for her, or any advice on how an adult should behave in this situation given that, hypothetically, Asmodia was actually trying to do her job or even just be loyal to Carissa Sevar.

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Give up, lose hope, and endure... for slightly less than a month.  It's not going to kill her, seriously.  If Asmodia can't handle this incredibly tiny amount of adversity she is genuinely not suited to hold power in Cheliax.

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Asmodia no longer wishes to hold power in Cheliax.  She wants to serve somebody like Sevar, in some position of justly earned pride, and be protected by her superior in exchange for doing her job with pride and competence.

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Every manager in Cheliax is holding their power in a position of service to someone above.  You don't get to serve with as much power as Asmodia was given, without being able to defend it.

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So the new Cheliax doesn't get to have any competent researchers, unless those researchers are also able to defend themselves from their own Security on Chaotic projects?  No competent research managers, unless those managers have the separate and additional skill of being able to win a political game that looks frankly unwinnable?  Is the plan also that Osirion does this to themselves too, to keep that contest fair?

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"The plan is that you shut up and do your job.  Try to win the game, stay quiet and endure for a few weeks, either's fine by me, but you're trying my patience, Asmodia."

"And the fact is, the Asmodean system isn't perfect, but it's better.  If you'd seen the useless wastes of space in other countries that get appointed by their superiors as pets, who don't have to be strong enough to defend themselves except by appealing to their boss, you'd understand exactly why Asmodeus's tyranny has to work the way it does."

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"Sir.  I would like the same deal Ione Sala got.  I work for Cheliax as an outsider, Security doesn't light me on fire."

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"Ione Sala had her curse.  What the fuck do you think you have in the way of leverage?"

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"That I am, in fact, one of the Trope Girls.  That with Ione and Sevar gone, I'm the only person here who even begins to understand the theory of that, unless Aspexia Rugatonn takes personal charge.  That all this insanity is messing with the story in ways that the Most High should have needed to approve.  That Abrogail Thrune promised Keltham that everything he valued in Cheliax would still be here waiting for his return, which includes not only Sevar but me.  If I just stop working, now that the basic deal has been broken under which I was previously working for Sevar and the Grand High Priestess - you can torture me into starting again, yes, but it will, in fact, break me.  Which deprives the Project of my actual and effective research, and destroys the Queen's plan to have everything Keltham wants here for him, and also destroys my usefulness to Aspexia Rugatonn's plan to produce her successor -"

Asmodia stops, then, because Maillol is writing something.

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It's an order of torment, to be taken at some point during the next week.  Exactly as bad as the most severe punishment Asmodia had during her time in Ostenso, which Maillol has looked up, before this; because he doesn't want to break Asmodia, but he guessed that this point in time would come.

"Don't get this taken any time you need to do something important the next day, or anything at all in the next few hours," Maillol says, because you would not think adults could need to be told this, but Carissa Sevar has expanded his grasp of the possible.

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"You're making a terrible -"

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"Shut up."

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"I resign."

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"No you don't, and get an extra thirty lashes some other day."

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Asmodia takes the sheet of paper and walks out of the office, not quite able to control the trembling of her body; from anger, horror, and sheer seething hatred of everything to do with Cheliax.


She thought, going into that office, that she didn't have to put up with this, she has the Gardens of Erecura, and it's not like she wants Cheliax to have the benefit of her research...

 

 

...why was she still here?

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Back in Osirion (not at the same time as in Cheliax, just, shortly after the last time in Osirion)

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...Korva.  That's what was holding her here, with old bargains broken, and Keltham gone, and her unknown purpose ended.

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BACK IN OSIRION

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"Think I can figure out how to get most of my questions into a Commune, and I wouldn't really want to trust most of those questions to outside assurances anyways, but three questions I have that don't fit or that I need asked first."

"One, what exactly did Abadar buy from Asmodeus about me, and what did Abadar pay?"

"Two, what exactly are the procedures for terminating your process in Axis?  Is there by any chance a cooldown procedure that lasts a hundred years during which your mind starts to change already, or do you have to talk to a mind-healer and get their approval, or does Axis figure that anybody under their first thousand years or beneath INT 25 isn't competent enough to make that decision?  Do I get to terminate myself, as myself, unaltered, and move on to the next reality, as soon as I get to Axis and request that?  If I overshoot on Good to be certain of avoiding Hell, and end up in Heaven instead, does that change things?  This story has made clear that if I'm not sufficiently paranoid, the story considers itself entitled to burn me."

"Three, does a Commune let a deity read the mortal's state of mind in order to get the questions' real meaning?  And if so, do they get a bunch of my side-thoughts or memories or whatnot."

"Oh, and if whatshisname the Abadaran seventh-circle from Absalom is still here, I need to talk to him again about possible information hazards to Osirian priests of Abadar."

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"You'll want to ask the pharaoh to send you a letter with the closest to a precise translation for mortals as can be got, but I was told that He paid, approximately, for you to not end up soul-trapped/maledicted such that we couldn't resurrect you, or prevented from leaving Cheliax or reaching Osirion, or tortured or enchanted or mind-altered or traumatized into not being someone who we could pay to teach us about Abadar. 

 

There are thousands of cities in Axis; their laws are different from each other. They're not hard to get between. I can't imagine they impose a lot of nonsense - also, are you sure about this 'next reality' thing, it seems quite likely that doesn't work -"

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"In Aktun, if you want to cease to be, you can do it yourself with weapons readily available for purchase," one of the priests volunteers. "I - really think that's a bad idea."

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"Do you know about Heaven?"

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"No."

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"Commune does involve your god reading your mental state in order to understand what questions you're asking. You could have someone else ask, if you were worried about that."

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"Though obviously Abadar wouldn't use things he learned from you during negotiations against you, that's not - being someone it's safe and good for humans to trade with," adds the priest.

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"And you can send for the fellow from Absalom by handing a letter to any of the staff - they're in the uniforms, so you can pick them out -"

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"Commune always counts as negotiations?  Are you sure?  How do you know?"

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"With humans, Abadar has to interpret His obligations broadly, because any finer distinction He makes will be lost on us. Every communication we have with Him that's not specifically and legibly intended some other way is treated like it's negotiations, even if our own intent in our hearts is muddy, because that way negotiations can happen even if someone hasn't any idea how to specify them."

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"Sounds reasonable.  I have just had, some, really unpleasant experiences of late, with not making too much of a social fuss, and wanting to not set the bar too high for my hosts telling me it will be okay, and accepting surface appearances that I should really be safe unless something incredibly exotic and complicated is going wrong behind the scenes.  You know?  That's just a kind of reasoning, a way of thinking, that has now been demonstrated not to work for Keltham in Golarion.  I either check every possible case, and don't just, go along with what sounds reasonable, or the story burns me to teach me not to try that again."

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"You are acting very reasonable, and can ask as many questions as you want. You can get those assurances in writing, if you want, with citations to theological texts, though I don't know the citations offhand."

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That's probably about as far as Keltham can go in establishing an apparent explanation if he later Atones to Neutral Evil Keltham is not thinking about that in words right now.

Keltham will send a question in writing to the pharaoh, about what Abadar paid for, about whether Abadar paid for an expectedly-sufficient effort or for ongoing correction by Asmodeus as required, whether (in the former case) this outcome was within Abadar's requested specs, whether this outcome was within Abadar's expectations, whether any other gods contributed to that negotiation and Keltham also owes them anything, in what currency Abadar paid Asmodeus and if the amount of it can be at all quantified.

And then Keltham will go talk to whatshisname, the seventh-circle out of Absalom, if he's still here, and otherwise any high-ranking priest of Abadar who's from Absalom or failing that not-Osirion.

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Khemet sends over everything they know; it was a specification over ultimate outcomes, no ongoing correction, this outcome He increasingly thinks was not within requested specs, though not outside the range of possible outcomes of a mortal running around doing things even if they're not being manipulated and harmed. Nethys also contributed to Keltham getting extra spell circles; Abadar thinks Nethys did this for omniscient Nethys reasons (that it would predictably lead somewhere Nethys wanted) and not as a bargain with Keltham (and also it's unclear if the extra spell circles have in fact been a service to Keltham; they may have been relevant to the timing of the godwar and to [human aspect of Abadar speculating here, it's not the kind of thing the god aspects track] Sevar's promotion to lead the Project). Abadar paid Asmodeus in resources the gods use for intervention; it was perhaps 50-100x costlier than making a first-circle cleric. 

 

Temos Sevandivasen is happy to speak again with Keltham.

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"I've run across a thought that I'm worried is an infohazard to Osirian priests of Abadar, as in, would break their connection to Abadar if they learned it.  I do not have a lot of information with which to guess whether thoughts like that are silly, because I don't know what breaks a cleric connection, or how fragile they are," or what people could correctly, narrowly, specifically infer if Keltham's own not thinking about that.

"Can I talk with you about that under a safe presumption that if the info actually looks dangerous, it doesn't get back to Osirion, including indirectly by you telling others in Absalom who leak it?"

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"Yes, absolutely."

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Which implies, though not perfectly, that Security isn't listening to this conversation.  Good general info to have.

"The address I originally used to call up Abadar implies that he's the god of - a specific, obvious, overdetermined thing if you know the math of that thing, the god of agents voluntarily coordinating to move to multi-agent-optimal equilibria, and fairly dividing the gains that result.  Abadar is the god of doing that because it's in your utilityfunction, your values, not because it's useful.  The god of playing honorably, even with trade partners who can't enforce that by being able to predict you and refusing to cooperate if they predict you'll defect."

"What's going on in Osirion with their treatment of women is unambiguously not that.  It may be keeping both men and women out of Hell or the Maelstrom, though I don't really understand why, but Abadar's not the god of keeping people out of Hell, Iomedae is."

"What Osirion is doing may be, I don't know personally, but it could be, actually the right thing they need to do in that situation, to keep people out of Hell or the Maelstrom.  But to the extent you understand Abadar's math it's unambiguously not Abadar's thing.  The women aren't receiving a fair share of the gains they're producing and the economy isn't being run on a basis where it - starts from agents doing their own best acts as individuals- not starts temporally, starts as a baseline for negotiations - and then they decide to coordinate together to move to a better place than that and split the gains fairly."

"If Osirian priests already know that, or if learning that won't break their connection to Abadar, then this can be a short conversation."

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" - I think they know they're falling short of what Abadar wants, but - trying to move more towards it. I suppose it might be a problem for someone who realized they aren't trying to move more towards it, that they'd prefer this, but - I'd expect them to have more faith in Abadar than that. Certainly I think this would have occurred to Osirian leadership, even if they can't nail down precisely what Abadar is."

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"All right.  That sounds like I should maybe, not expose all of the top Osirian priests all at once, but like it's probably going to be okay."

"This may not be the last time I run into this issue.  What does it take to shatter the bond with Abadar, if not the realization that you're deliberately serving Good over Abadar's interests?"

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" - well, intending not to trade fairly with people, I'd expect. Cheating them, deceiving them. Abadar doesn't pay us to take His interests as our own, even if He is paying us for advancing them, but - He does need His priests to be people you can expect won't put their goals ahead of trading fairly, whatever those goals are."

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"And if somebody still intends to keep to their honest trading, but realizes they're just straight-up not on Abadar's side anymore, apart from that?  They've gone full Aroden or Iomedae, keeping whatever bargains they make themselves, but only promoting Abadar's interests insofar as it serves the interests of mortals or helps end the Evil afterlives?"

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"I wouldn't worry that Abadar will reject you for that, son. His interests are His lookout, not yours; if you deal fairly with all who would deal with you, then that's the really important thing."

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"Hypothetically, suppose I take my profits owed to me under my compact with Cheliax, then turn their country into ash without warning."

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" - well, I would have to say that it seems to me that murdering people is not, especially, dealing fairly with them. And we are in fact instructed not to war except in self-defense. It's something of a special case, since under what circumstances a people will go to war is important to be able to predict about them, if you want to avoid wars."

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"That's because it's contrary to Abadar's nature to threaten people into working with you.  Or eliminate options they had that benefited you less, in order to steer them onto a course that benefits you more, if they're then foolish enough to take their nearsightedly-self-interested-act in response to your doing that.  People from Golarion can't tell the difference between glassing Cheliax as threat, and glassing Cheliax as a thing you decided to do without that being an attempt to force them into anything, so Abadar just tells you not to do all of it."

"I can tell the difference.  Hence the specification about my just destroying the country without warning."

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"I do not think that Abadar would maintain a cleric relationship with someone who goes around committing mass murders. I think of that as an extension of the commitment to - fair trading - and I'm unsure, if there's some way that mass murders are fair trading, about whether it'd apply, but -

- but it seems to me that it's really obviously not dealing fairly with someone to annihilate them for your own purposes."

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"Huh.  Not as I understand the logic of Coordination, they'd just be paving stones you were stepping on instead of agents you were coordinating with at all."

"Well, either there's more to Abadar than I understood myself, or less to him than you think.  Abadar paid Asmodeus to try to have me teach Osirion, which, again, I intend to do, but that payment to Asmodeus would be expected to result in some number of people going to Hell, which seems noticeably worse than just killing somebody for your own purposes."

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"I don't.... think so? There's a difference between selling knives, which someone could then on their own go use to stab an innocent person for profit, and stabbing innocent people for your own gain yourself. And I think it is - profoundly not in the nature of Abadar - to treat any being as a paving stone rather than an agent that can be traded with in its own right."

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"You are drawing some distinction that is not in the math I know.  If I sold Cheliax a weapon that I expected them to use to glass Lastwall, I would be treating Lastwall as a paving stone, because if I actually cared I obviously wouldn't sell Cheliax the weapon."

"I'm not seeing how to reconcile your view with Abadar trading with Asmodeus.  Abadar, probably, expected there to be more fair trading, in the end, than if Abadar hadn't made that bargain, but it also tossed some number of expected people into Hell, and they wouldn't get any of the gains from the trade either.  That seems consistent only with the view of Abadar sometimes doing things that benefit Abadar's interests and squash mortals, providing that Abadar isn't coordinating with the mortals who got squashed.  Abadar is still viewing those mortals as agents that can trade with each other, and whose fair trade he values even when it's not with him.  But Abadar's not trading with those mortals unfairly, in the course of giving Asmodeus the resources to damn them, he's trading with Asmodeus."

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"Ensuring you didn't get mind-controlled very much reduces the number of beings in Hell, compared to if Abadar had not traded with Asmodeus at all!"

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"Doubt either of those gods knew that at the time.  Otherwise, Abadar sure shit all over Asmodeus in the course of paying Asmodeus way less than Abadar putatively knew I was worth to Asmodeus."

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" - well, yes! Because that's how Asmodeus likes to conduct trades!"

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"If Abadar had that kind of asymmetrical information advantage he would have paid to deliver me directly to Osirion -"

"Sorry, I forgot I was in a civilized country.  It sounds like a Commune could maybe settle this question, do you want to bet on it in advance of asking?"

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"Sure, but we'll have to figure out a specification. I doubt Abadar knew exactly how valuable you were, but I imagine He knew much more than He let on in negotiating with Asmodeus, because Asmodeus prefers negotiations where the parties keep some secrets."

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"Did Abadar expect that the trade he was making with Asmodeus would result in fewer mortals going to Hell... no, there could've been some offset where the Abyss loses a lot and Hell gains a little.  Did Abadar expect fewer mortals going to all Evil afterlives... no, Abadar might've expected population growth.  I'd ask about net injury to all mortal interests, but I don't expect Abadar to have a clear definition of that, unless Abadar can read what I really mean out of my mind?"

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"I doubt Abadar has a clear definition of that. You could ask, for a random citizen of Golarion, whether Abadar thinks they'd have paid Him to make or not make that deal, with the information Abadar had at the time? But I don't know if He'll know the answer to that either."

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"Did Abadar expect a higher percentage of all mortals going to Evil afterlives as a result of making that trade with Asmodeus, even if it was only a very small fraction, like if Asmodeus would make a few more first-circle clerics that way."

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" - I mean, I'd expect it to also matter a great deal to Abadar why the mortals went to Evil afterlives. If it's because Asmodeus invented some new Evil activity which mortals enjoy so much they're willing to knowingly and with full information be damned about it, then - fine?"

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"And what percentage of the people in Evil afterlives are there for reasons like that, where they got a fair share of gains, sufficient to offset their real loss from being tortured forever?"

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"I don't know. I'd imagine not very many of them, but people do surprise me with their willingness to do things they'll be judged Evil for without really all that much reason as I see it. I imagine from Abadar's perspective it's an even harder question to answer."

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"In hypothetical dath ilan minus 6 Intelligence points, the vast majority of people doing Evil things and going to Evil afterlives about that, are doing that because they are nearsighted and stupid.  Is it very different in Golarion, because of masochists, submissives, people who would enjoy Hell much more than dath ilani would?"

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" - no, it's because they're nearsighted and stupid, I think, for the most part. I am not sure that Abadar thinks that their informed trades don't count if their reason is 'they're nearsighted and stupid' - after all, from His perspective, we all are."

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"Then I cannot, in the next six seconds, figure out how to factor that into a bet on whether Abadar expected a higher total fraction of mortal beings in Evil afterlives as a result of executing that trade with Asmodeus.  We could ask whether Abadar's payment to Asmodeus came with any specifications that Asmodeus not use it to the net disadvantage of mortals."

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"Fair. I don't particularly expect He did that, though I suppose if it were cheap to ask it'd be a strong sign of - whatever you're looking for."

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"I am trying to figure out whether Abadar cares, and whether Abadar sometimes in the service of his own interests trades with Asmodeus in a way that causes more mortals to end up as paving stones in Hell."

"Do you have any test you do expect to turn up positive, as a strong sign about that?"

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"Setting aside that I think in Hell mortals mostly turn into devils not paving stones, it seems unlikely that is never a consequence of trades Abadar makes - including trades He makes with many many entities other than Asmodeus. Presumably sometimes He clerics someone who is going to start a hugely prosperous trading empire but whose co-founder is going to buy a lot of slaves as a result or something. But as the world gets richer, there'll be much less of that, and eventually mortals will be rich enough to just get what we want - or at least that's presumably the hope.

You could ask Abadar whether He thinks mortals, when we're richer and more knowledgeable, will want to trade with Him more or less?"

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"That's not the key question from my standpoint."

"I am trying to determine - if I owe Abadar - what I would owe a dispassionate alien thing that traded with Hell's god for exactly as much protection as would ensure the mortal got to say a few things to Osirion eventually, or if I owe Abadar - at least a little of what I would owe to a friend -"

"This conversation has gone beyond the original infohazard, I note, and I free you to say whatever of this in your own best judgment should be said to Osirion."

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"I don't know what it's like to be Abadar. He keeps trying to tell us, and not really succeeding. I suppose that I think - the fact He keeps trying - the fact He keeps the things we make with our hands - suggests, to me, that whatever it's like to be Abadar, it's not at all indifferent about whether humans end up getting to grow up and be rich."

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"Noted."

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"I admit to being surprised that - just trading honestly yourself is enough to be a cleric of Abadar?  I would've expected that you had to consider yourself aligned with Abadar's interests at least a little."

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"I think - Abadar's interests are interests almost every human shares. He wants the world and the people in it to be prosperous, He wants people to have longer lives so they learn more and are more informed, He wants there to be courts of law, so that the resolution of disputes is predictable and not violent. It is hard for me to imagine a person who shares little to nothing of what Abadar wants but still deals fairly."

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"I think you are sliding at least a little into arguing Abadar's case, and what I need to know here are the mechanics of staying a cleric."

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Shrug. "It is hard for me to distinguish between 'you need not be aligned with Abadar' and 'you need to be slightly aligned with Abadar but in a way humans near-inevitably are'."

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"There isn't abstract knowledge about this because of how it works for other clerics?"

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"Clerics definitely have to be at least somewhat aligned with their god! The question is whether trading fairly counts as being sufficiently aligned with Abadar."

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"I hope it does not work that way, then, because it would be horrifying that Abadar can't just make most people clerics, unless he can and that's how you know."

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" - Abadar can't make most people clerics and most people don't in fact value trading fairly even with entities that can't stand up for themselves. - also you do have to be within an alignment step of Him, I assume you know that."

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"I've been told, but I'm definitely not going to shape my life based on what some ancient alien arbitrarily defined as 'Lawful' or 'Chaotic' or whatever, and if that breaks my connection to Abadar then too bad."

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" - that's understandable and I wouldn't expect you to do differently, I just didn't want you to be taken by surprise. Anyway, I think people who want to trade fairly, with everyone, even entities that you could just give orders, even entities that are too stupid to understand the deal, are very rare, and Abadar usually clerics them."

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"It shouldn't have been that rare, is what I'd like to say, and yet now I'm thinking about how maybe you also get kicked out of that category if you - give orders, to somebody who you could just give orders, because fewer children end up in Hell that way.  I wouldn't break an oath, wouldn't break a compact, for that reason, because then all possibility of coordination falls apart, but - an unfair contract that doesn't send enough children to Hell?  I'm - not sure, any more, about - where I fall - on that -"

"Does it count for anything in Abadar's sight if you only deal unfairly with, things that deal unfairly with other people?  Only shit on somebody in a compact using asymmetrical information, if they're the sort of person who, threatened other people, kept a slave..."

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"That's a question where I'd want to reflect before giving you counsel, rather than giving the first answer that comes to mind.

I have some thoughts that would shape an answer, but don't constitute one.

Abadar does deal differently with Asmodeus than with Iomedae, but Asmodeus knows that, and I think that might be important.

I think that a person who gave themselves license to cheat others if the others were sufficiently badly behaved would end up deciding nearly everyone counted as badly behaved, because it was convenient for them to believe and they could find enough justification.

I think that dealing unfairly is a habit, and not a good one to get into.

I think that Abadar, if He wanted, could look at any mortal, including you or me, and see something that makes us objectively not an entity worth trading fairly with, but He doesn't, and I'm glad He doesn't."

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"I don't think he'd have been able to see anything like that about me when I arrived in Golarion.  Dath ilan, doesn't hurt people, like Golarion does, doesn't present them with choices like that, we don't set things up so people can benefit from being unfair."

"Now - I don't know."

"Maybe I should only be trading with Lawful Evil people who know to expect Asmodean contracts from me, so that this story can't force me to betray them like I got betrayed.  There would be a literary symmetry, if, after the first arc was about my getting betrayed, I got all set to guard against that happening to me again, only to find out, surprise, I've got to do something to betray Osirion after they were actually nice to me..."

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"I think that you are - damaging yourself, damaging your ability to accomplish your goals - by the way you're trying to force a conclusion about this, and you should probably give it a rest for a few months until you feel more grounded and less like you're in a story that is trying to orchestrate specific dilemmas. And I think that doing awful things to avoid being forced into doing awful things is a terrible, dumb plan."

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"Is teaching Osirion for free and not accepting any payment from non-Evil students, or maybe only taking money from my compact with Cheliax, and buying magic items and scrolls from - Razmiran, say, under advance warning that they should comport themselves as if trading with an Asmodean rather than an Abadaran - an awful thing on a level where I should not do that just to protect myself against having to betray a trading partner?"

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"....no? We will probably...track how much we would have paid you, to pay you if you later decide that this isn't actually achieving whatever result you hoped for."

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"I cannot physically stop you from doing that but I wish you wouldn't.  If I survive all this and stay in Golarion, I'll have enough money for myself, period, and I don't think Abadarans would spend excess money beyond that very differently from the sort of things I'd spend it on.  I mean, except in the sense I know some better investments, and if that's how it works out, you can hire me as an investment advisor at that time."

"But I think that, given the way this story has been playing out, you are not helping me achieve my goals by shortsightedly trying to set me up in an environment of - people trying to be nice to me.  You aren't seeing the - way things would be expected to play out, in the future, given how they've played out in the past, after I materialized in Golarion at a point in space and time that was clearly selected to set particular future events in motion."

"The more you set up a story situation where you are trying to be nice to Keltham, the more you are, under some possible ways this could be happening, potentially setting up a plot twist where you do not get what you hoped for about that."

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"If the only way Osirion could defeat Cheliax was to lie to you and treat you badly, then Osirion will lose to Cheliax, because it won't do that. It's not about being good to you producing some good result, it's about that being the way that every person should relate to every other, whatever it gets them."

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"I am not suggesting Osirion do that!  I am trying to avoid a situation where anybody ends up doing that by not having these sorts of expectations around for the story to break!"

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"I don't think that reasoning like you're in a story is a good idea even if you are. I think it's damaging and self-fulfilling, and there are many possible stories. But I'll feel better about it if you give yourself some time to start to recover from your experiences in Cheliax first."

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"Last story arc had an invisible clock ticking the entire time, when I was telling myself that I could check the remaining shreds of checkable Conspiracy probability later after I had more knowledge and was more acclimated to Golarion.  There are processes going on in the world right now, Cheliax snowballing on manufacturing headbands, it's not even a reasonable surprise if I get told afterwards that, sorry, actually every day mattered."

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"Yep, time matters for many of our going concerns. But also, you are worse than useless right now, so you should take your time even though time matters," Temos says flatly.

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A very reasonable interpretation of the evidence Keltham has given them.

"Your advice is noted.  Now if you'll excuse me, it has just occurred to me I need to go schedule a conversation, one that needs to happen literally as soon as possible to cut off an obvious Chelish path to victory."

"You are, again, released to discuss all of this conversation with Osirion, exercising your own judgment about how to treat anything potentially infohazardous."

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"...understood. Good luck, Keltham."

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Off he goes.

Keltham needs to talk to the highest-circle cleric of Iomedae that can potentially be obtained on short notice, possibly including by somebody Greater Teleporting to Lastwall or Mendev or wherever to get them.

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There's a small delegation here specifically to talk to him, but if he wants the highest-circle cleric that's...probably Queen Galfrey of Mendev. Who is probably going to be somewhat reluctant to come to Osirion, can this be done over a scry or anything?

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...'Queen Galfrey' sounds like she might be an overly predictable info-target, if she's literally the highest-circle cleric.

How about if Keltham describes the basic situation to one Osirian in a position of authority who's pretty unlikely to be kidnapped for that information, and then they decide how to put him in touch with a slightly less predictable high-circle cleric of Iomedae, very quickly?

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Sure.

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Great.  Even if Abadar's bargain with Asmodeus still prevents Cheliax from kidnapping or Maledicting Keltham, which is, possibly, something else that should be asked about if it hasn't been asked already, there might be other world actors with an interest in not having Keltham destroy circles carved out of Cheliax.

Keltham needs to do his best to dump his guess about how to destroy circular sections of country, into an Iomedan cleric sworn not to use that info without permission from Keltham.  Unless Keltham is taken off the gameboard, by non-Iomedan forces, in which case Iomedae's adherents are free to do whatever they want with that info and are specifically encouraged to use it to destroy Cheliax if Cheliax makes trouble.

It should not be easy for adversaries to guess which cleric of Iomedae has this info.

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- the cleric of Abadar nods seriously, looks absolutely miserable, and says he can get a somewhat arbitrarily selected sixth circle cleric of Iomedae here in ten minutes, and that that's the kind of agreement a cleric of Iomedae would keep.

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...can Keltham divide the knowledge into two portions, such that it's only dangerous when two oathsworn clerics combine the pieces?

It doesn't seem like the sort of thing you could reasonably do with the knowledge underlying - no, wait, he's being dumb.

"Please get me a book, any book, that wouldn't look at all out of place or unusual in that Iomedan cleric's home library, preferably without anybody else observing which book you took.  And having the cleric here in half an hour, instead of ten minutes, is fine, because I need to write things down anyways.  With very strong guarantees about nobody watching me write."

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Here's a leather-bound book about the First Crusade.

"For an absolute assurance no one is watch you or could get authorization to do so I will need to put a request to the pharaoh. I'll do that now."

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He will swear that no one is permitted to read over Keltham's shoulder, that He thinks He'd know if anyone could, and that scrying within the Dome is supposed to be impossible, plus they'll have Mage's Private Sanctum up which is also categorically sufficient against non-gods.

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He'll write down, one-time-pad encrypted and in Baseline, four guesses for Wish phrasings that will conjure antimatter, along with some half-assed calculations about how to adjust the numerical parameters to destroy different sizes of map circle, plus a lot of explanation about what the phrasings mean, the underlying equations implying the existence of antimatter and how to anchor the meaning of those terms in observable reality.  Once decrypted, you're going to want a wizard to understand that math, and you might be further helped by checking in with Ione Sala if nobody else around understands concepts like electrical charge and quantum spin already.

If that doesn't work, try squeezing a lot of hydrogen together, or conjuring it in tight proximity to itself.  Here's three guesses at a Wish phrasing that'll do that...

If that doesn't work, try conjuring a relativistic projectile, careful where it's aimed at, but pointing it towards the center of mass for Golarion seems like it should unambiguously point 'down'...

...Wish phrasing that steers an asteroid into Cheliax, where Keltham has tried to phrase the Wish to put upper bounds on the mass and the impact velocity, but it's not impossible that something like this is what went wrong with the Starstone impact, and Wishes do have a reputation for going wrong, so maybe consider this one something of a very last resort.  Probably still better than Cheliax taking over Golarion and becoming a factory for souls going to Hell, though.

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And sixth-circle cleric Koenraad Breker, of Lastwall, is urgently teleported to Osirion with a briefing that consists of 'the outsider who started the godwar wants you to talk with him about superweapons'. 

He has not in fact been told, at all, about the outsider who started the godwar, but that's all right, he can take things in stride.

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Hi.  Welcome to Keltham's life.  It is, by Golarion standards, a complicated one.

Yada yada extremely serious oaths please yo.

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He will read over Keltham's requested oath wording, contemplate it thoughtfully, ask if the text of the oath is itself to be a secret, pray on it for a few minutes...

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....and swear to it.

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Right.  If you combine this book and this sheet of paper, using a code that does not get written down, but should be simple enough to memorize, you get ten different guesses by Keltham at a Wish phrasing that could destroy Cheliax, or more generally, an arbitrary circle drawn on a map.  They have adjustable parameters depending on how large a crater you want to create.

The sensible thing to do here, and what Cheliax should expect Keltham to do if they're modeling him almost correctly, would be to pull in a high-circle wizard trusted of Iomedae, who knew what there was to be known about Wish phrasings, and have them work with Keltham on adjusting these.

Keltham cannot do this because he is in the middle of a complicated situation that he has not in fact decrypted, he has suspicions he's trying to not think about too hard, and he was told in a vision from Iomedae that Cayden Cailean might possibly have had good reasons for destroying Iomedae's intelligence apparatus in Cheliax which implies that they might be dealing with information hazardous to Iomedae Herself.

Keltham's current plan is that he's going to have to find out what's usually known about Wish phrasings on his own without any help from Iomedan or Abadaran forces.  Afterwards he may hand over an improved set of Wish phrasings for destroying things.  Until then, they're going to need to take the information here and work out on their own how to adjust the phrasing, if it comes to that.  All this is to be understood as an emergency measure intended to prevent Cheliax from definitely winning immediately if somebody takes out Keltham permanently, and to make that Chelish victory be not a thing that is knowable to somebody predicting Keltham.

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...understood. Wish phrasings he came up with himself almost definitely won't work but it does seem like they're a better starting point than nothing at all, and as an emergency measure they'll pull in everyone they can to improve on them.

 

 

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If Keltham is taken out and the info here is not understandable without context despite Keltham's best efforts, as would not be terribly surprising, they can hopefully ask Ione Sala, the Oracle of Nethys, currently findable in the Temple of the All-Seeing Eye.  Ione is forbidden to help Keltham about anything that matters, but she may be able to help Iomedans.

If Ione Sala isn't allowed to help with this - unfortunately Keltham did not think of this fast enough to ask her - spend whatever resources are required to rescue Asmodia of Project Lawful from Cheliax.  Carissa Sevar also has this knowledge, but will not willingly help destroy Cheliax, so only go for her instead if Asmodia is unreachable and you think you have sufficiently good mind control.

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"Or something sufficiently transformative short of destroying Cheliax - does she care who rules it?"

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"I straight-up do not know exactly what is up with Carissa.  Ione might know better."

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"Do you want me to try to make sense of the information, in case that gives you ideas for what else to include here so that we can better reconstruct it? We could use Modify Memory or similar, afterwards, if you want to avoid the information being known by me."

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"Sounds like a doomed endeavor!  Sure, let's try that.  Couple of other notes first -"

In the event that Keltham gets removed from the gameboard, they should possibly consider trying to spring an ambush on Asmodeus, Urgathoa, or whichever other god is being most inconvenient to Iomedae's plans, by Wishing for some very dangerous material in vacuum containment that will automatically fail if magic is removed from it; which you could maybe drop onto the ninth layer of Hell, and create an explosion large enough to destroy whatever chunk of Asmodeus usually lives there.  Less than a minute before they destroy Cheliax, would be the plan there, ideally; you can lose the advantage of surprise to a god in a few rounds, if you destroy Cheliax first, but an assault on Asmodeus shouldn't alert Cheliax as quickly.

Is Iomedae by any chance bound by known agreements, concessions, which would prevent Her from directly participating in a plan like that?  Maybe even require Her to shut down a plan like that, if She learned of it?

Keltham also needs to write a testament giving over his Project Lawful shares to somebody not in Cheliax, if Keltham permadies.  The pharaoh of Osirion is an obvious choice but Keltham is open to hearing how an Iomedan would be a better choice.  Keltham is pretty sure that he is more aligned with Iomedae than Abadar; he's nowhere near as sure about the Pharaoh of Osirion versus the Queen of Mendev.

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Keltham could give the funds in trust to the pharaoh of Osirion and ask that they be spent according to Keltham's values, less a stewardship fee; that's the kind of thing Abadarans are good for. If it goes to Queen Galfrey it'll probably largely be spent funding a crusade, which is a good use of it but if there are new opportunities opened up by weird shenanigans she won't be particularly positioned to identify those except insofar as they're relevant to fighting the Worldwound.

 

You can only drop something on the ninth level of Hell from the eighth level of Hell; in this manner Asmodeus ensures He is very hard to take by surprise. 

 

"....We have to destroy Hell, that is the highest priority for Good and for humanity. I cannot imagine Iomedae would have willingly agreed to promise not to destroy Hell, and I know that hypotheticals have been entertained under which we'd do it. I don't know most of the god-agreements that exist, and it's quite possible she's agreed not to do it under some particular sets of circumstances, but...what would be the point of a god of destroying Hell who isn't allowed to do it? ...more likely, there could be something Asmodeus is allowed to do if Iomedae does or enables that, which She thinks is sufficiently bad that it's worth Her not helping with the plan in order to avoid Asmodeus being permitted the retaliation."

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"I'll count that as a weak strike against my inchoate theories of what was actually going on with Iomedae and Nethys and Cayden Cailean, which I guess is not too surprising at this stage.  Hell is the priority, not Abaddon or the Abyss or, obviously, Pharasma?"

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"Hell is more capable of organized opposition to us. I don't know if it's where the most suffering is, and it's not where the most soul-death is, but Abaddon looks to inevitably fall once we're powerful enough; Urgathoa or the Rat God or whoever doesn't have a plan for a stable victory of Neutral Evil. The Abyss is a horror but demon lords are weaker than gods, and don't see as far, and the wiser ones know perfectly well that when Good turns its eyes on them they'd better be prepared to run. 

I understand the temptation to fight Pharasma but no one's put together a plan for that which even might work. And if we controlled all the afterlives and could resurrect people more readily then She wouldn't matter."

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"Please separate the concern of telling me what would be a good or bad thing to do, and let me worry about which things I can or can't do."

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"I'm not sure they're separable like that. Whether destroying Pharasma would be good depends on what you're in a position to replace her with."

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"I'll mark it down as 'it's complicated' and 'research Pharasma further before attempting to destroy It' which, frankly, I would probably have to do anyways.  But you aren't telling me, for example, that destroying Pharasma is known or believed to immediately puncture the bubble of reality that It created?"

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"It is in fact believed to do that."

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"Noted."

"All right, let's try me explaining things to you in whatever time window of Modify Memory we're sure they can cover, once that's been set up."

"Oh, and if they ask you how I seem to be doing, please just don't answer, or say all information like that is covered by nondisclosure."

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CHELIAX after the last time in Cheliax but not particularly synchronized with time in Osirion apart from that

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"Asmodia?  If you want to talk to me, come talk to me.  Do not summon me to your room to deliver cake."

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The cake's plain texture signals to her that her sponsors have nothing to say to her about any current plans she is considering.

"Sorry.  I will keep that in mind from now on.  Is there some amount of money I can pay you to make up for it?"

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"This isn't Osirion, Asmodia," and also Pilar has still not figured out anything she wants to do with money.

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"We're ilani, though, and I'm not really sure how Actually Lawful Asmodeanism could realistically operate without, like, lots of people paying each other to do lots of things?  There's theorems about it.  It's just efficient that way."

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"Okay, that actually does strike me as - there has to be a more Asmodean way to do that than moving money around like in Osirion or dath ilan.  Everyone owing everyone favors genuinely seems more Asmodean to me and, how can I put this, less soulless."

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"Well, is there something I can do for you to make it up to you, then?  Show that I meant no disrespect to your pride?"

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"What do you want, Asmodia.  Just get around to it instead of wasting more of my time."

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"So I was thinking that with Ione and Sevar both gone, there was nobody left on Project Lawful except me who understood tropes well enough to deal with them at all, unless the Grand High Priestess shows up and gives orders, and then it occurred to me that this was not in fact true.  You also know about tropes, Pilar.  You just don't do anything with that knowledge, unless somebody orders you into motion, to the point where we all forget you're there."

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"Yes.  Good slaves follow orders, Asmodia."

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"Good slaves follow Asmodeus's orders exactly when they have those orders.  They follow orders in a more ordinary obedient way when somebody like the Most High gives them orders, in a way that doesn't assume the Most High had complete knowledge.  When they don't have orders, they follow their own initiative about either serving Asmodeus's interests, or - serving their own pride and pushing themselves up in the tyranny, where neither I nor Sevar nor apparently the Most High understand why that's Asmodeus's thing, instead of everybody just serving Asmodeus's utilityfunction.  But He's about tyranny and pride, not just slavery."

"You like following orders.  You like only following orders.  That's what's the most fun for Pilar Pineda, not what's best for Asmodeus's interests."

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"And what are you here to convince me is in Asmodeus's interests?"

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"To protect all the Sevar loyalists from Security harassment.  I'd bargain with you for it, with all the money that I have, with my share of the Project, if I had anything that you wanted, to offer you, but you always make a point of not wanting anything except to serve Asmodeus."

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"How would I do that, exactly?"

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"Throw a party for the Sevar loyalists within Security who'd be willing to help you, then give Gregoria a cookie to congratulate her on being rescued if somebody shows up to harass her."

"Pilar, you are, in fact, pretty fucking powerful.  You don't like to think about it, you never use that power for anything even to benefit Asmodeus unless somebody orders you to, but you have the power to save Project Lawful.  The question is whether you will."

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"And if I asked whether I should be taking directives about what will 'save Project Lawful' from somebody who wants Cheliax to fail?"

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"I'd tell you to think about it yourself, but actually think about it, Pilar.  Don't just - do whatever it is you do, instead of thinking for yourself, because if you thought for yourself you might have to act without orders."

"Were you under the impression, before this meeting started, that Project Lawful was living up to its ideals of being at least as efficient as Hell, and preferably more efficient than that?"

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"I'm under the impression that Project Lawful was moving in a direction that Maillol and Subirachs, our current superiors, approved of."

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"And what would Sevar, or the Queen, or the Grand High Priestess, think of the directions they're taking the Project?"

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"That's not my job to ask in an Asmodean tyranny."

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"I think it's your job to know the answer to that in Sevarian Asmodeanism, Pilar.  Especially when you are, let's be blunt here, smarter than Maillol and Subirachs, and you are able to grasp aspects of this situation they cannot, including everything to do with tropes, and you have made no effort to warn them of your differing predictions, or check if they want to give you different orders."

"You are not being an ideal slave.  You are not being the most useful possible slave.  You are being the sort of slave Pilar Pineda finds it most fun to be."

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"Let me check whether you're on the list of people besides Aspexia Rugatonn who are authorized to correct me in matters of faith... oh, wait, it's the empty list."

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"You know who else needs to be on that list?  Pilar fucking Pineda.  I'm appealing to her to correct you."

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"Okay, I'm really sure a good slave doesn't add to the list of people authorized to correct her, without getting orders from somebody already on the list."

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"I am completely fine with you checking this dilemma with the Most High.  You have absolutely no idea how fine I am with that."

"Why wouldn't you, Pilar?  Is it because she might order you to think for yourself and take action accordingly and you just hate the thought of getting an order like that so you don't query the situation to your superior?"

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"No.  I wouldn't do that because going over Subirachs's head is not good Asmodean behavior unless I'm ready to take her job from her, which I'm not."

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"I didn't say to query the Most High for new orders on Project Lawful overriding Subirachs.  I said to query the Most High about whether a good slave should be giving Maillol and Subirachs her frank advice on tropes, new Asmodeanism, and Project Lawful directions, in Carissa Sevar's absence, so that they have any trusted Asmodean to advise them about it.  Or maybe, even, assessing the situation according to Asmodeus's interests and asking herself what a good slave ought to do about it.  Just the matter of faith."

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"It's less of 'just a matter of faith' when you have particular orders or advice in mind, at the point where you write the Most High.  Then it's insubordination."

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"All of this adds up very suspiciously to Pilar Pineda leading her own most comfortable life, not using the power she has to protect Asmodeus's interests nor querying the Most High about whether she should be trying to protect Asmodeus's interests."

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Pilar is aware, at this point, has been for a while actually, of all the pressures and flinches running around in her mind, about the possibility that Asmodia is right.  Which does not make Asmodia right, and definitely doesn't mean that Pilar has to admit to Asmodia that she's flinching.  This isn't dath ilan.

"That might be a more convincing argument if I was clearer on whether starting a fight inside Security, like you're suggesting, would actually be a good idea.  At all."

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"Uh... am I missing something?  Security fighting each other does not seem like nearly the problem of Security harassing researchers.  Security harassing each other just is Asmodeans having fun, they have nothing better to do during their boring jobs."

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"It potentially escalates things, Asmodia, which is another concept that rumor has you entirely unable to grasp."

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"Escalates them to the point where, what, the Grand High Priestess shows up and tells people what to do?  That sounds potentially bad for some people's careers, but it would be good for Cheliax and Asmodeus's interests because the Most High would actually be capable of grasping what's going on here and thinking sensibly about it."

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"The fact that you don't like how things are going is not an emergency that causes me to override what my current superiors want to be happening.  They know what is happening on Project Lawful.  They can change things themselves if they want."

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"What they say they want is to find out what the natural power structure looks like.  I propose that the natural power structure looks like 'Pilar Pineda shuts down all the idiocy.'"

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"I seriously don't think I'm that powerful, Asmodia!"

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You totally could be, though!

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"I really think you're underestimating yourself but fine.  Protect two people, using your powers, and stop pretending like Asmodeus's interests are being looked after when they're not."

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"You, and...?"

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"I can take care of myself.  Yaisa Castilla and Korva Tallandria.  The Queen told Keltham that everything he valued in Cheliax would be waiting for him when he came back.  Yaisa's obvious.  I don't know why Keltham asked for Korva to come with him but I can see a trope when it slaps me in the face.  If either of them get placed in apparent character jeopardy by Security it sets up a plot hook for Keltham to come back and rescue them, and if they get traumatized by Security it trashes the Queen's planned storyline."

"You know fucking well that neither Maillol nor Subirachs nor Abarco are actually keeping track of any of that.  They wish tropes didn't exist and they do not have the ilani training to, not just live in the wish-world inside their heads.  No matter how much you wish they were keeping track of everything and you didn't have to.  That is also not reality."

"I checked.  Yaisa has already been - having sex with Security under questionable circumstances that would be less ambiguously trope-catastrophic if she weren't Yaisa, but they were definitely pressuring her and it's not a good sign of anybody keeping track of things."

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"Has anybody ever told you that this isn't how you ask for a favor, Asmodia?"

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"I'd PAY for it if I had ANYTHING YOU WANTED, Pilar, or if there was anything I could do for you!  There isn't!  All I can do is try to make you see how you're not giving Asmodeus your best service!"

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"I'll consider it.  Here's part of the price."

"Answer me this, Asmodia.  You want Cheliax to lose.  Why are you doing any of this, if it's in Asmodeus's interests?"

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"Cheliax is going to lose no matter what we do here.  Sevar and the Most High both bargained with me fairly and I - no, it's not that.  It's my pride.  I took this job and, even if it started as a threat, it became my job -"

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"No.  The real answer.  That's my price for even considering it."

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"It's an answer that could be used against me.  I'd want you to say that you won't pass it on, to anyone else, or use it against me."

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"You're aware that Security still reads our minds, right?"

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"I'm aware."

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"Then sure."

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"There's something that I want to protect, even if protecting that thing serves Asmodeus, who I hate."

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"Thaaaat's not much of an answer."

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"But it's the true answer, and even if Security is reading our minds, I'd rather I do my own best not to think about specifics, and not have you thinking about it every five minutes too."

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"Enjoy your cake, Asmodia.  It's the last piece you'll be getting."

Pilar turns and heads out of Asmodia's bedroom.

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"Acceptable," Asmodia says to her empty bedroom.

 

 

 

 

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So.  Would Snack Service care to amplify on how Pilar could be that powerful?  Sell her soul to Cayden Cailean, maybe?  Is this where she finally gets pitched to come over to the Light Side, the Light Side has cookies?

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Has Pilar ever wondered why there aren't more oracles, if gods like Cayden Cailean and Nethys can just go around cursing Lawful Evil Asmodeans with curses that work to their own advantage?

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Actually no, Pilar failed to notice her confusion about that.

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It's because the gods can't take the powers back, and the people cursed ultimately get to choose how to use the power that comes with the curse!

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Now that Pilar is actually thinking about it, this does not seem like enough of a reason.  You could try for curses that were just inconvenient to start with, and maybe just not let the oracle level...

...

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Yep!  That's right!  Once a god chooses an oracle, they can't stop the oracle from leveling!  If the oracle figures out how, they can just grab the power away from the god!  Don't want to spare the power to make your oracle ninth-circle?  Too bad!  Once you've chosen an oracle, and the oracle has earned that much power, they get to take the power to become ninth-circle whether you like that or not!  You'll just have to unchoose a lot of your other clerics!

That's where Erecura actually came from, by the way!  Onnnneee time Pharasma tried choosing an oracle of Her own!  Then by the time Erecura finished ripping Pharasma's power away from Her, Erecura had turned into a god Herself, so Pharasma cursed Her to stay in Hell, and Erecura managed to seduce Dispater and get a garden there for Herself etcetera etcetera.

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And how do oracles get more power, then?

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Besides their god just giving it to them?  The way oracles earn more power is... actually sort of a god-concept but, roughly, by predicting things correctly in a way that changes the future.  There's a sort of extra bonus if you predict the future in a way that makes that future happen.  Like when Pilar predicted that Keltham wouldn't be kidnapped by Rovagug cultists, in a way that changed the future and made him not be kidnapped by Rovagug cultists!

You could think of oracles as maintainers of Prophecy.  And even with Prophecy shattered, the rules laid down for oracles are still operating, it's just harder for oracles to do the thing they do.

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Pilar has arguably been doing quite a lot of predictions that caused other events to happen, and Pilar hasn't gotten any more oracle circles that she's noticed.

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Yep!  Because Pilar has been inside Broom's god's nonintervention zone, so even if it's cheaper to empower Pilar more now that she's earned it, Cayden Cailean couldn't do that!  Even when Pilar was in Egorian to do spy sweeps, Cayden Cailean couldn't give Pilar the power she'd earned, because Cayden Cailean would've been doing that with the intent to affect events inside the nonintervention zone!

Otherwise Pilar would've totally been doing some pretty impressive oracle work.

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But Pilar can, apparently, just seize this power for herself.

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Yep!  If she knows how!

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...and what does Pilar need to do for Cayden Cailean to be told how?

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Come on!  Pilar knows that's not the sort of relationship Pilar has with Cayden Cailean!  He's not Asmodeus!

But it totally does involve Pilar embracing the power of her curse, and the purpose of her curse, and her embracing that she wants and needs to be more powerful in order to fulfill the purpose of her curse.

Which - Pilar's curse being what it is - does totally mean that, to tear Cayden Cailean's divine power away from Him, Pilar needs to call on the power of friendship, in order to protect her friends!

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Hm, let Pilar think about that.... no.

Nnnnoooo. 

No ways, no how, NOPE NOPE NOPE.

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This is where Pilar gets told that it serves Asmodeus's interests plus Broom's god, isn't it.

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Tearing some of Cayden Cailean's power away from Him and using it to serve Pilar's guesses at Asmodeus's interests, and Pilar becoming the sort of person who does that, will in general and in expectation lead to a world that's better off as Asmodeus sees it, than if Pilar doesn't do that.

Pilar would need to start moving on her own, making her own decisions, and thinking for herself, if she started being that kind of oracle.  Snack Service would still point her in directions sometimes, but Pilar would have to mostly take responsibility herself, including for things like weekly Lastwall spy sweeps.  Pilar wouldn't be guaranteed anymore that she was following Snack Service's directions that always served Asmodeus.

All Pilar gets told is that Pilar going down that whole path would, probably, on average, have promoted Asmodeus's interests in the end when it was all done.

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FUCK PILAR'S CURSE!  FUCK ASMODIA!  WHY CAN'T EVERYONE JUST LET PILAR BE PILAR!

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From the beginning, nothing was said of what would become of Pilar.

...also, uh, remember when the Most High told Pilar to run an entire intelligence operation and negotiate with Chaotic Good divinity all on her own?  Because Aspexia was trying to -

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Pilar does remember, and thank you for reminding her, because Pilar is just going to write directly to the Most High and request orders like a good slave fucking does.

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Aspexia Rugatonn isn't perfect.  Ask her so, and she'll tell you that herself.

If Pilar writes the Most High about this, without having thought things through herself first, if Pilar just requests orders from Aspexia Rugatonn and obeys them, without doing any thinking or acting or taking responsibility beforehand, the end results will be worse in expectation for Asmodeus's interests.

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Osirion

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"If when you've figured things out Iomedae can't help you," the cleric says after an attempt at explaining superweapons to him, which he's now forgotten but which prompted some useful revisions to the pages, "you could ask Her people to renounce Her and work on it ourselves, in our own capacity."

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"Too much, too fast, not ready for that much Lawful Goodness."

"...though I could be - abruptly ready for it - if I have to be, I guess - to be clear I am not actually sure what is going on here at all."

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"It seems very confusing," he agrees. "Cayden Cailean is a good man and His followers understand something important about fixing the world - and so I'm assuming He's not just betraying us, but - it's hard, to try to walk forward in this much doubt. But it'll be harder, I think, on your own."

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"I have Ione Sala.  She can't help me with anything important, but I can talk to her.  Allegedly."

"I am still trying, to decode everything else, and taking on new companions is an irrevocable step that I am not going to try until I have a better grasp of what's going on.  It is suggestive that the, Nethys-Cailean axis, sent me, essentially, one person who I can talk to for sanity's sake, but who isn't allowed to help me at all.  Not every possible version of that unknown background story is something you can fix by renouncing Iomedae."

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"Certainly. Just keep it in mind."

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"Thank you for your service to Golarion and humanity, mortality, but not to myself, because none of this that you are doing should be for me.  All of this is for the world that Cheliax threatens, not for me.  Nothing should be done to help me unless I ask."

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"You're part of the world, young man. But a part that merits the same help in its own right as any other - that I can do. Goodbye."

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People need to just listen to him when Keltham says... well, it's plain enough why they don't.

Keltham is going to go rest, close his eyes for a bit, because he is tired, now.

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...aaaaand nobody sure did wake him up at all, from that 'nap'.

Well, now it's the middle of the night, according to his pocketwatch, as probably matters not much to a Palace running on Ring of Sustenance Time.  Keltham is sort of woozy but still feeling less exhausted, and now he needs to figure out his other priorities...

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He's got to - actually find out what the state of affairs is with children in the Boneyard and children in Hell.  Keltham did notice like the third time he put off that question, what with the prominent role that mental motion played in his last disaster.

Explicit thinking indicates that there's a probability that it snaps his connection to Abadar right there.

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Keltham has a Commune that - it's risky to use, if people aren't telling him the whole story, if there's kinds of information that Abadar cannot commit not to use, but, Keltham thought he felt, in Abadar's connection to him, that Abadar really wanted him to use Commune, and - there's versions of the story where it could be stupid to ignore a request like that -

Keltham can't actually bring himself to ignore a request like that, if Abadar is a kind of thing that has feelings at all.

Though Keltham doesn't think, of most of the questions he has in mind, that the expected answers to them would matter a lot to Abadar - he'll ask the Pharaoh in writing if there's a better question (or binary question-tree) that he should ask.

Commune should come before learning about children in Hell, in case that snaps his cleric connection.

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And the talk with Osirian Governance about how Project Lawful Neutral gets set up - probably does not depend much on when children show up in the Boneyard, unless that happens way before they get qualia, like right after cutting the umbilical cord or something like that.  But Keltham cannot actually rule that out.

So the talk happens after that investigation, which happens after he uses Commune.

 

- well, that actually does determine his next three priorities, more or less.

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He first needs to figure out what his questions to Abadar would be.  By the textbook, Keltham gets nine to ten questions which must be asked (and answered) in nine to ten rounds.  If neither 'yes' or 'no' fits, the god can answer with up to five words, but you shouldn't try to abuse this, it should be a question where you mostly expect a 'yes' or 'no'.

Candidate yes-no questions...

- Is Keltham's apparent world more real than Cheliax's Conspiracy?

- Was the vision from Iomedae real?

- Did Abadar try to protect Keltham more than the minimum required to leave him in shape to teach?

- When Abadar traded with Asmodeus, did Abadar expect that to increase the percentage of mortals in Evil afterlives?

- Does Abadar have feelings, emotions, even if not human feelings?

- Does Abadar value mortals as sentients-that-have-feelings and not just agents-that-trade?

 

...It's only six questions, though some might take more than a round to ask, and Keltham is blanking on what more he wants to know and dares ask.

Yeah, he really isn't in his best mental shape right now, all poses aside.

Well, enough to send to the Pharaoh, then, to see if he claims that answers are already known for certain, or has anything important to add.  And Keltham can try to think about more while he - eats food, which is not really a thing that has happened to him all that recently.

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Keltham thinks about Carissa for a few rounds.

Then Keltham heads out of his bedroom to request dinner; and to see if the Pharaoh had a better idea of what Abadar wanted Keltham to ask, or why Abadar wanted Keltham to have Commune; and to check on the status of the setup talk for Project Lawful Neutral, though he's not doing that part right away.

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One of the concubines will bring him dinner and take a note to the pharaoh and take a different note to Merenre.

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Keltham eats his dinner, looking sad and emotionally distant but not in active distress.

...he doesn't actually come up with any further questions beyond 'Are you Abadar?', which is at least short, though redundant with 'Was the vision from Iomedae real?' if the answer to that is Yes.

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We are eager to talk to you mostly because We are intensely curious. We have wanted to communicate with you for a long time and been unable to because of the interdiction. The thing We want the most is probably prices for further direct conversations about, for example, what it is like to be a human (explained in the terms Abadar is familiar with), what human values are, what Osirion is doing wrong, what humanity will want to pay Us for once humanity grows up, whether humanity can be thought of as the kind of entity that will grow up, etc.

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Of course the story would be like that.


If Keltham is still alive or if his soul is in Axis, a couple of years from now, maybe, they can have that conversation.  If Keltham actually does decide to exit this universe, he'll do that through Axis, if possible, so he can talk directly with Abadar first.

He'll try to teach the math, the way of thinking, to the Osirians, so they can answer those questions themselves, if Keltham can't.

It's - all he can do.


At least now he's not going to have try hard at all, to appear sad and upset during his conversation with Governance.  Though finding out more about children in Hell would've done that anyways, probably.

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He'll head back to his bedroom, request privacy, write down the final form of his questions, and cast Commune.


"Are you Abadar?" Keltham says to his god, his eyes already watering.

(mortal's mental posture: opening negotiations, closing negotiations, regret of lost opportunity)

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- that's very worrying. Every recent update He's gotten has been very worrying, but that especially so. 

 

The structure of Commune holds the god back from the mortal. Allows just the slightest information through, just the answer without any of the context or feeling that would properly surround it, because that's the only way to talk to mortals safely at all. 

 

 

Yes.

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"Is the world Osirion is showing me real?" Keltham says, his voice cracking, crying freely, because gods seem like they should be there alongside girlfriends on the list of entities you can cry in front of.


(mental posture: satisfaction with value received in trade, concern over inadequate reciprocation)

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Mortals who are concerned about inadequate reciprocation are almost always fundamentally confused!

 

He can't say that, and isn't entirely sure it applies.

Yes.

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"Was the vision from Iomedae real and paid for by you?"

(mental posture: concern over inadequate reciprocation)

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He did pay Iomedae for that conversation, though to the extent it was valuable to Her and advanced Her own interests, She didn't charge Him for it because they are responsible gods who just pay each other for utility, and in this specific case they employed protocols to protect the confidentiality of Keltham's conversation with Iomedae where Iomedae determined the actual cost She'd want to charge Abadar and then picked randomly from a distribution with that at the mean.

For this reason Abadar is tempted to answer 'mostly', but Khemet will tell Him that was confusing and the mortal wants to abstract away details like that. 

Yes

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"In your bargain did you pay to protect me more than required just to let me teach Osirion?"

(mental posture:  inquiry into nature of trading relationship)

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No.

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That's something.  The story is not forcing him to betray his benefactors to the greatest extent possible.

"Did you net-expect that trade with Asmodeus to increase-even-by-a-tiny-bit the fraction of mortals in Evil afterlives?"

(mental posture:  inquiry into entity's other trading partnerships)

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It's not a calculation He ran at the time; He can, of course, recall that state of information and try to run it. More trade and prosperity means more people. So far, as people have become more prosperous, more of them have been Evil. This is confusing; you'd think that one of the things an agent would purchase with more prosperity is their preferred afterlife. Abadar's theories include that people prefer the Evil afterlives, that people prefer other things they can buy even though those things cause them to go to the Evil afterlives, or that people are failing to be coherent agents. It's probably the latter. it almost always is.

But at the time, that Keltham would make mortals richer wasn't obvious to Abadar; Abadar considered it a possibility, but expected most utility from Keltham to come from Keltham's understanding of coordination. If the reason that wealth makes mortals Eviller is related to their incompetence at coordination, then if they were more ideal agents they'd be less likely to go to the Evil afterlives, and Keltham would decrease the agents going to the Evil afterlives. Abadar's extrapolation from his own state of knowledge at the time suggests that He would have wrongly expected this effect to dominate the wealth effect He then considered unlikely.

Then there's the question of the resources transfer to Asmodeus; Asmodeus having more resources causes more people to go to Hell, drawing disproportionately but not wholly from the other Evil afterlives, and Abadar has some sense of the exchange rate. Inconveniently this number is within an order of magnitude of the expected effect from Abadar's early state of information from more coherent agents going to the Evil afterlives less. 

Then there's the question of whether Keltham at the time would predictably oppose people going to the Evil afterlives or the actions of their agents. That Abadar did calculate at the time; he quoted Asmodeus the evidence he'd observed over the prior that Keltham would oppose Asmodeus or Cheliax. Presumably Asmodeus attempted to price that in with respect to Hell, but not with respect to Abaddon or the Abyss. Keltham was at the Worldwound at the time, and most mortals at the Worldwound oppose the Abyss, though not usually through particular opposition to people going to the Abyss, which they mostly don't do as a product of the actions of Chaotic Evil agents with that aim in mind...Abadar thinks this factor will be smaller than the others and can be neglected. 

So time to return to the first calculations with more of His attention, as they're close enough to matter. Some chance of wealth causing more Evil, some higher chance of coherence causing less Evil, predictable expected Evil caused by Asmodeus....

 

Yes

He says when He's got an estimate He's reasonably confident in. 

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"Do you have feelings, emotions, even if they're not human ones?"

(mental posture:  inquiry into entity's trading algorithm)

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Khemet thinks some of them are human ones. Curiosity, a tradesman's satisfaction in their work, frustration, delight-at-the-successes-of-a-trade-partner.

Yes.

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"Do those feelings value mortals as, things with feelings themselves, and not just agents that trade?"

(mental posture:  inquiry into trade-partner's utilityfunction)

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The question doesn't come across very clearly. It's asking whether Abadar would pay for something, but He's not sure what. Would He pay for mortals to be richer in a way that wasn't a trade with them? ....well, He would and then He'd tell a Good god who'd pay Him for it. Would He pay if He was entirely sure no one including the mortals was going to pay Him back, and that the mortals were not going to grow up into anything that could pay Him back, and that the mortals weren't even as a consequence of their newfound prosperity going to trade more? For example, because all mortals are on separate islands with no way to influence the situation of any other mortals? Is that the question? 

 

....uncertain leaning no.

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He's out of questions to ask, and the connection is still live, he can feel it there.

What Keltham does then is not very Iomedan, it's foolish to act spontaneously in a conversation with a god, he hasn't calculated what this question or his feelings while saying it might give away -

"Would you feel sad, if I stopped being your cleric, not just a loss to your utilityfunction expectation, but, sadness, or, an unpleasant emotion?"

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Many of the responses haven't been immediate; this one is.

Yes. 

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The connection ends, and Keltham folds over himself and cries for a time.

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KHEMET I NEED HELP UNDERSTANDING MORTALS

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I have a bad headache already, can it wait. 

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Here's a distribution over possible outcomes conditional on speaking now. 


Here's a distribution over possible outcomes conditional on speaking 1000 rounds from now. 

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"Delay Pain."

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Do those feelings value mortals as, things with feelings themselves, and not just agents that trade?

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...imagine there were mortals, going around trading and making cities, but there was nothing it felt like to be them; Detect Thoughts would find nothing there; mind-affecting magic could not touch them, and you could give the mortals awakeness, make them like mortals in Golarion, would you do that?

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....are they willing to trade for this service?

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Pharasma made a rule that you can do this, without cost, but not in exchange for anything, nor can you let them know you did it so they are inclined to repay you. 

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.....but would they pay me to do it, if that were allowed.

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...some of them but not all of them?

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Confirming the hypothetical is meant to be specified such that I can't just awaken the ones who want to be awake and not the other ones?

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"No, I - that's a fine answer -"

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How does this action in this hypothetical translate to the answer to the question about my feelings and mortal feelings. 

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You care about mortals' feelings unless they are mine, which you should consider caring about a little more. 

 

And he rolls over and goes back to sleep.

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Oh!

 

 

 

 

....he wants to touch the other squirrel, now, with a vision explaining that, but probably it's better to let Khemet do the explaining. He's better at it.

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It wouldn't have made a difference to anything.  Keltham can read through tropes, he knows that 'uncertain leaning no' can indicate that the alien didn't understand your question, he knows that the real answer out of story-pattern-completion would then be yes.  Hardly a certain line of reasoning, but Keltham wouldn't neglect to compute it both ways.

None of that Commune is about what he has to do, next, anyways, just about - how sad it is, what kind of story Keltham is in, what other tropes he has to be wary of now, how much of himself Keltham would have needed to burn and break along a fixed course of action.

It's not as bad as it could be.  Abadar traded with Asmodeus in a way that was expected to increase the fraction of mortals in Evil afterlives.  Abadar didn't pay any more than was required to get Keltham to Osirion.

Betraying alien friends isn't any better than betraying human friends, but, at least Abadar wasn't - trying to start a friendship.

If Keltham just pays back what Abadar thought he was buying, at the time, that Abadar didn't pay too much to obtain - and then afterwards does something that might make Abadar regret having ever engaged in that trade -

Then that's a terrible black sin and Keltham is surprised that he can still be a cleric of Abadar while thinking it, but it's not a broken word, a broken compact, a lie, the fabric of the universe is still intact after that.  Even if somebody saves your life and your sanity, they haven't bought out - your following of your utilityfunction - if that's not something you agreed to, if they didn't know that's what they were buying, if they only paid the minimum on the transaction and paid for it with more souls in Asmodeus's Hell.  If they didn't treat you like a true friend, in doing that, if they didn't try to buy your friendship or expect that from you -

It's still a sin, to do something that makes them regret having traded with you, but it's not the worst thing that can happen.

Keltham goes to the palace library, then, to find out how many children go to Evil afterlives, starting at what age; what fraction of children go to the Boneyard, starting at what age, what fraction of those go to Axis through Elysium, the Maelstrom through Hell; and of mortal Golarion, the adults, what their own fates are.

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And there is is, in every book on the subject, not a secret at all, a priority for the Good gods to make widely known.

A child gets a soul early in pregnancy. Not before the first missed bleeding; definitely before they start to kick; there’s uncertainty about the time in between. The best guess is twelve weeks of development, but it’s not advised to count on an abortion being safe that long.

If they die after that, they go to the Boneyard. 

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That's insane - twelve weeks, there's no way that the embryonic brain - is reflecting on anything, routing much in the way of complexly structured multistage perceptual information even, that's barely enough time to wire up the heartbeat - why would the worldbuilding have souls get attached then -

 

- in order for the story to present him with an insane time limit, obviously.

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This about dath ilani, they are trained in a theory of social deception that says that people can arrange reasons, excuses, for anything - so at the end of it all you look at what happened, and try to build an explanation around that alone.

It didn't take very long after Keltham understood Cheliax as a security-theoretic Adversary for Keltham to go back and question the entire chain of logic that led up to Meritxell disguising herself as other people.

And one of Meritxell's guises was Abrogail Thrune, which Keltham did check by surprise with Glimpse of Truth/Beyond in case there wasn't an Alter Self, running, because it was not lost at all on Keltham that if reality was an eroLARP then he would at some point have actual sex with Abrogail Thrune.

He checked the first time, and the third time, but not the second time or the fourth and later times, and with Abrogail running eighth-circle Detect Thoughts on him she could have known whether he had that spell.

Abrogail Thrune, who took the initiative to set him up with having one of his girlfriends use Alter Self.

Were there plausible reasons?  Dath ilani in socially adversarial situations are trained to look past those, at the end result, at what happened and not the reasons for it.

End result:  Abrogail Thrune set him up with one of his girlfriends to use Alter Self, Keltham predictably asked that girlfriend to guise herself as Abrogail Thrune, Keltham did not use Glimpse of Truth to check every time.

Keltham did not write down exact days, about when Meritxell started being other people like Carissa or Merrin; but a conservative estimate would be that it was after Day 50 of the way Keltham himself was counting time.  Abrogail Thrune... maybe Day 60.

...even that is assuming they didn't just invisibly magically intercept semen from oral sex, or extract it directly from his testicles while he was under anesthesia, and impregnate a hundred other people; but Cheliax has not been depicted as being that competent so far, at least not to his own character viewpoint, which is the one that should matter if the story is being fair at all.  For them to go a step beyond that and bother to fake the Abrogail Thrune interaction - so that Keltham would have a hundred pregnancies in progress, but only worry about one - it's possible, but seems more like the strategic level of a real dath ilani adversary, than the Chelish Conspiracy as it seems to have developed by then, that didn't have a whole bookstore of books on Cheliax ready.

If the story is being fair, the pregnancies he has to worry about are Abrogail Thrune and maybe Jacint Subirachs.  Those are the two people Keltham asked Meritxell to pose as, who hadn't signed his contract and were not out of dath ilan...

...well, they could have used people Alter Selfing to others he'd signed the contract with, or Alter Selfing in Meritxell's place to the dath ilani women he'd shown her?  That doesn't take steal-semen-from-testicles levels of cheatiness.  But it would come with a risk, that Keltham noticed something off in the interaction, that he expected from Meritxell...

Meritxell and Abrogail Thrune could have rehearsed it, Abrogail imitating Meritxell imitating Abrogail, somebody else could've done the same thing about imitating Meritxell imitating Merrin, and Meritxell did do Merrin earlier but not much earlier...

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So getting that - woman of Irori, whose name Keltham has forgotten, but who'd be in the transcripts - paying her to assassinate Abrogail Thrune temporarily, would not knowably be enough, even if he also managed to get an assassination on Jacint Subirachs.

Basically, Keltham has less than two months in which to destroy Cheliax, or deploy some other solution to his problems, before the fetuses get ensouled, and would end up in the Boneyard if he ashed Cheliax after that.

A bit less than two months, if the story is being fair.

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It's not a threat, not a hostage-taking, that Cheliax has in progress.  They have every selfish interest in obtaining Keltham's genes, his heritage, even if that wouldn't change at all whether or not Keltham would ash their country.  If, having pursued their own interest in having half-dath-ilani children, not conditioned on Keltham's reaction, that fetus then becomes ensouled?  If it then happens that Keltham, informed of this, would no longer destroy their country for misusing his teachings, because he wouldn't want to send his child as a scarcely formed fetus to the Boneyard?  Well, too bad for Keltham and good for Cheliax, according to the crystal logic of decision theory.

That's what they're waiting for.  That's why they haven't attacked already.

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Any chance that Heaven deploys an adequate number of angels to take care of the tiny helpless things in the Boneyard and they all go to Good afterlives or Axis?

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The Osirians don't even look surprised. 

 

"The Good afterlives all send people - a lot of people - but there are a lot of babies, not all petitioners become angels and it takes thousands of years and the population was much smaller. And - Hell does too, right, and the Abyss - not Abaddon, they got kicked out for eating the babies -"

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"Percentages."

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"...of babies that get a Good afterlife? I think maybe thirty or forty percent? With another thirty or forty percent Neutral?"

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"'Scuse me a moment."

Dath ilani are very sheltered, by the standards of some of their cousins.  They don't grow up with even moderately, mortal-level horrible things happening to children.  Not even to children somewhere else on the planet, far away and unseen; just, not at all.  Dath ilani are not used to it.  They have no antibodies, no defenses, inculcated in them from a young age; no unspoken social training, by pressure of expectations, not to get upset about horrible things happening to children far away that you can't do anything about.  It is not, in their world, all part of the plan.

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Back!

"So that's the dead babies.  How about the adults in Golarion?  Or non-adults, what's the youngest that children start showing up in Hell directly instead of the Boneyard?"

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"The youngest ever known of was ten or eleven, I think - in Osirion's own scries on our dead to figure out how we're doing we haven't seen younger than fifteen. It's about ten percent of people who go to Hell, outside Cheliax, and maybe five percent to Abaddon, and fifteen to the Abyss - that one varies a lot by society -"

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"Hypothesis, one-third almost exactly because Pharasma balanced it that way, especially if there's any symmetrical phenomenon where one-third sort Lawful, one-third Chaotic -?"

why is he asking this it doesn't matter to anything

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"It's not re-normed over time to match changes in society, if that's what you're asking, but yes, the distribution's close to even - with more Neutral - on Good to Evil, maybe 30-40-30, and close to even with more people Neutral on Law to Chaos, maybe also 30-40-30, and then Abaddon gets punished for not playing by the rules by letting those people choose the Abyss or Hell, and Nirvana has the most lawyers and Law has better lawyers than Chaos."

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"Percentages in Cheliax."

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"I have no idea, honestly. We keep our own statistics for the benefit of our own population, we don't have the resources to check up on everywhere else. They claim it's ninety-seven but they're probably lying. If I had to bet I'd bet at ninety."

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Okay.  It's sort of reasonable of the plot to give him two months to fix Golarion or destroy Cheliax, if that's how bad things are here.  Like, so long as the plotline is solvable, it's better not to hang out in this mindspace for too long.  Two months is fine, Keltham just has to figure out how to refit his plans into two months.  Building up Project Lawful Neutral to at least Cheliax's level, and then leveling up as a wizard himself, is right out, for example.

...maybe the story is telling him to just, finish up the main plot, by then.

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"What percentage of all souls being generated are Boneyard babies?"

"And, is there any reason to believe that matters are different on different planets?"

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"I think about half of people die by the age of 5? Of course, in some places where there's lots of abortion, it's higher, that's only counting deaths after birth."

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"Other planets, other planes?  They feed into the same afterlives, the mortals there aren't any happier in Evil afterlives, Pharasma also balanced them at one-third - is there any known reason not to believe that?"

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" - the system is not balanced at one third, if people got better more of them would go to Good afterlives. I don't know anything about the situation on other planets but there's not some requirement it be around a third. I think some people are happy in the Evil afterlives though almost anyone would prefer Axis."

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"'Some people'?  'Some people' doesn't mean anything!  Are we talking one in ten or one in ten million?"

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"I don't know! It's not like Hell lets you conduct interviews! Abadar might know, and has a great deal to discuss with you anyway; do you want to ask Him?"

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- no he does not because he is not just acting distressed, right now, he is distressed, and in that state of distress, he has possibly given too much away already.

"Abadar doesn't strike me as the sort of god that will know.  Maybe I'll ask the Iomedans at some point."

Or 'forget' about it, because he doesn't want to remind anyone of the question, and 1 in 10 wouldn't actually make much of a difference.


Keltham asks a few more questions; and then indicates that he wants to rest for a quarter-hour, and then talk to somebody in Governance about the form of the next Project Lawful.

Keltham is tired, maybe slightly dizzy from the time of night he's trying to do this.  But there's no way he can go back to sleep and the story has informed him that he was correct about the time limit and everything needing to be set in motion as quickly as possible.  Probably there was no point in the story trying to hide it from him, since he'd guessed anyways.

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Sure. They'll have a full update ready for him in fifteen minutes. 

 

(They'll also have a transcript of the conversation between Abadar's human aspect and the rest of Abadar.)

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Read whatever books are on hand to let his brain cool down, don't think about ten-year-olds in Hell.

...it's easier than he expected.  A pretty large part of him seems to think this is just the premise of a teenaged-male-edgelord-thought-experiment-trying-to-force-deontology-violations.*

(*) Three syllables in Baseline.

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The report says that almost everyone who'll be a participant in Project Lawful Neutral is assembled, with the last few arriving in the morning; they have delegations from the Kelesh Empire, from Taldor, from the Magesterium in Absalom and the Academae in Korvosa, from Lastwall and Mendev and Molthune and Minkai and Rahadoum. Here are everyone's credentials and the secrecy commitments they made up front and how much funding their government can put into the project.

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Keltham reads it over, nods along.  Reads the transcription between Abadar and Abadar's human, nods, doesn't cry again because he's already shed those tears and the plot of the story was plain enough already.

Things start tomorrow morning, then.

Off to speak to Governance about what to tell Project Lawful Neutral.

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Merenre is, under the circumstances, not going to complain about the hours. At least Keltham's not bothering the pharaoh in the dead of night while he's trying to fend off godheadaches. 

 

"What can I help with?"

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Keltham has activated his glibness pin, so that he can present the face to Governance that he wants them to see.

"Project Lawful Neutral kicks off tomorrow and I need to sync expectations with Governance.  - that's not meant to be a real name if you have a better one."

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"Since it's not exactly secret we'll probably want to call it something everyone can announce to great applause back in their home countries. The Peaceful Revolution or something. Doesn't seem very important to settle right now."

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"Sometimes these things stick even if you'd rather they wouldn't, is the conventional wisdom out of dath ilan, and it doesn't seem very likely that Golarion would be better at coordinating to change names."

"'Peaceful Revolution' is a bad idea, vetoed.  That's begging the story to ironically twist the name."

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" - so we spent much of yesterday discussing the 'story' thing, and we think that - in a sense Golarion is a world full of stories, because it has powerful entities trying through small interventions to achieve large results. But you aren't - especially a story, you aren't more a story. 'Chemical Revolution'?"

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"This is not going to be a chemistry revolution.  Cheliax got a bit of chemistry, which you can get off Ione Sala.  I need to give you more than they got, medicine, metallurgy, ideally I can figure out things that Cheliax by its nature dares not use or can't just copy."

"Neither Osirian nor Taldane really have a word that means Law-aspiring thought, and if we call it the Reasonable Revolution, every time the Project makes a decision somebody disagrees with, they will say, 'Ha ha, how ironic that you called yourself the Reasonable Revolution'.  Scientific Revolution is maybe the closest concept in Osirian language, although the native concept of 'science' doesn't include key aspects like prediction markets... anyways."

"After syncing up with Ione Sala I am now very sure that I was placed in Golarion at a place and time which would play out in a way that resulted in story patterns, 'tropes', appearing in the world around me.  I made a number of predictions on that theory that I thought were wrong, which were actually correct, apparently, and Cheliax hid that from me.  I will continue to juggle those story considerations myself, if I must, because your disbelief in them is not going to make them go away."

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"What does 'juggling those story conditions' look like, aside from naming things differently?"

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"Okay, this part is classified, because I do not want Cheliax knowing that I know it, that I've guessed, they can - if they know I know - change their strategy in a way that might evade the obvious things I'd try to do about it - although, this is not based purely on story reasoning, there is a chain of real-world observation and causality that mirrors the story logic -"

"I predict that Cheliax will successfully come up with a way to neutralize my nonthreatening motivation to destroy their country if they abuse my teaching - my motive to do that just to clean up after myself - in a bit less than two months."

"After that would be the obvious point for them to attack wherever the Scientific Revolution is locating its center of research, or, depending on how far they can get in two months, try to do a lot of damage to any country that supports the Scientific Revolution, including Osirion."

"My current best idea is to spend one month dumping everything I have into either the Scientific Revolution generally, or restricted sections trying to work within the Black Dome on things Cheliax shouldn't find out about.  And then spend the month after that - trying to beat that deadline, on my own, doing things that I - do not consider it wise to share."

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"I see. All right. Is there anything we can do to help you, aside from assembling the Scientific Revolution as quickly as possible?"

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"That would be a more reasonable question if we weren't inside a story.  The first arc just concluded with the country I tried to help, betraying me.  I thought at first that the second arc would play that out in a subtler way, but I now think - that the story I'm in - won't repeat itself that way.  More likely is that it will rhyme."

"So my current plan is that I do not charge non-Evil attendees, students, for anything.  Osirion is welcome to rope me off and charge admissions, just like I was a fruit tree somebody else planted, but I'm not accepting any of that money from anybody who isn't Evil and who is not trading with me on the basis of my being an Asmodean trade partner rather than an Abadaran one, because that way, you see, I cannot be forced to betray those trade partners.  You need to - carry out the implied bargain Abadar made originally, where he bought just enough good treatment from Asmodeus that I could come to Osirion and explain things, you need to support my finishing out that bargain but not otherwise try to be friends with me."

There was a version of this, interaction, that Keltham considered, where he screamed at the Osirians about Abadar trading with Asmodeus, and told them that he wasn't trading with anyone who traded with Asmodeus, that Keltham was giving up his own right to be treated as an agent in protest, that Osirion could treat Keltham as a resource and sell his teachings without recompense, the same way that Abadar's trading partner Asmodeus treated the mortal souls being used as paving stones in Hell - but - Keltham cannot bring himself to say that, not now.  Not after Abadar asked him to help explain being human.

Also, that story wouldn't get them to stop trying to be friends with him, now that Keltham thinks about it.  Like, that wouldn't work on him.

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" - I have no right to stop you from conducting yourself in that fashion, if you want." He looks baffled. "Is there some sum of money I can offer you to talk to the Pharaoh. While masked, if you like."

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"The fact you think that my talking to Abadar's chosen mortal is a key event, that causes me to change my mind in a way that reasonable arguments transmitted through other people would not - if you offer me a million gold pieces to do it, the fact that you expect to get a million gold pieces of value out of that encounter is proportionally worrying!"

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"I think that I'm incredibly confused. There's some piece of information or some frame or some context I'm missing that would make me less incredibly confused. Since the stakes very nearly could not be higher, it seems worth trying anything that seems reasonably likely to resolve the confusion, and the pharaoh is specialized in communicating with aliens who see the world more like the way you see it."

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"So do it through a text-only channel!  Same thing the - complicated faction I don't want to explain right now - did when they wanted to negotiate with - the dath ilani equivalent of things with 30 Splendour!  It's the obvious precaution for only being persuaded by reasonable arguments instead of somebody's superpowers!"

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"I hope that is sufficient to resolve the confusion."

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"Anyways.  There's a lot of obvious things we can review to make sure we're on the same page about how obvious they are.  Weapons research restricted so Cheliax stays further behind on that, focusing on large explosives to use in key moments, because if we make a lot of smaller weapons Cheliax can capture those and copy them.  Scry defenses, truthspells.  Medical techniques, which Cheliax may care less about developing for itself, they may not come with immediate military payoffs but they can be sold to countries and individuals to fund the Project."

"Things that aren't obvious... I require you to not restrict access to me by, say, an emissary of Razmiran, you can truthspell them to check malicious intent to harm your valuable knowledge-source, but I need to be able to talk to them and establish Asmodean trading relationships with them.  If no Lawful Evil countries offer to work with me, then I may need to step outside the Dome long enough to use a Sending, and you can guard me while I do that if you think that's in your own interests.  I'm going to need some resources for doing my own thing, and you cannot be my trading partner on those or be helpful about it, just, not hinder me."

"I did not write Project Lawful's contract with Cheliax with this exact outcome in mind, but I did write it with the thought that I might have to leave and set up in another country, and while I tried to be fair to them under those circumstances I did not want to let an adversary be unfair to me.  Cheliax needs, for example, to set a consistent value on the spellsilver produced using Project-derived technology, to be credited to Project earnings, some of which I control; and if they set that price too low to reduce my apparent earnings, I can buy spellsilver from them at a fixed premium to that price, up to a fraction of the total amount produced.  Same with headbands produced on Carissa's assembly line.  We need to check if that aspect of the contract actually goes through, and get started on holding them to it; if they argue, we are supposed to agree on a priest of Irori to judge the dispute, or if we can't agree on a priest, the highest priest of Irori in Golarion, whoever that is, is supposed to send us a judge.  They will try for all contractually allowed delay, which makes this a potentially critical subpath, I should not have delayed two days on setting this in motion."

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"We've already checked all your contracts; I'll have the lawyers who looked at them write up a demand letter to be submitted to Cheliax."

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"There were things I wanted to do for the women of Osirion, but - I'm not sure there's time, now.  If it doesn't slow down the Project, it would be nice to have some new industrial or manufacturing centers be made out of Osirian women who want to own their own property and not be part of the current gender system.  If it would slow things down, it might have to wait."

"My sense is that the policy prediction market for ideas like these is, in fact, 'Merenre', which I'm not sure actually invalidates the basic civilizational guidelines about steering using policy prediction markets.  But if the policy prediction market thinks it helps Osirion's women, and doesn't end with more of them in Hell or the Maelstrom - then, I might ask for things like that, not that help myself, but that help others.  If they can't have a refuge where they can go to own their own incomes - then, something about Intelligence scans and literacy or, some other promise like that, when and if Osirion has money."

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"We'll send everyone to school, once we're rich enough. I think once women can earn their own income sufficient to support themselves a lot of things will change that would be very hard to change before that."

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"I - it's not really urgent, but I'm going to say it, now, because now is when I'm thinking it -"

"You cannot become a Civilization like this, Merenre.  I'm not even sure you can stay aligned to Abadar like this, once you realize what you're doing that's not Abadaran, though since I'm still a cleric of Abadar myself the rules are apparently laxer than I would have believed."

"But - even if you fixed that, made Osirion the way Abadar would have you make it, if He understood you, if He could tell you how to do it according to His math -"

"I've come to suspect, that maybe there isn't such a thing as a Lawful Neutral dath ilan that still holds itself together.  Not only because of what I learned of Cheliax, but also because of what I saw of Osirion.  Maybe in Axis, with Abadar holding it all together more tightly, and people transforming themselves to not be quite so human, a Lawful Neutral civilization could work.  But in mortal dath ilan, in someplace like Golarion -"

"The part where people care about each other, is actually important."

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"There are - goblins, and ghouls, and drow, and stranger things still, and I don't - think we can build a Civilization based on caring about each other, when we don't, in fact, all care about each other. If there were only humans it'd be different. 

 

But - I'll keep that in mind."

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"...as will I."

"I should not be presented to other countries as being reliable on account of being a cleric of Abadar.  I think I've already warned several people about this, but consider the warning repeated:  I am not sure how long my cleric bond with Abadar is going to hold up.  I do not, necessarily, object to having cleric powers while I am a guest in Osirion carrying out my part of a deal with Abadar, it keeps me safer while I'm here and I can just - not use those powers for anything except Project matters - but I'm surprised that I am still a cleric of Abadar, and I'm not sure I'm going to be one at the end of the week or even when the Project kicks off tomorrow.  If I am, fine, but don't represent me to those countries that way."

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" - if they ask me a direct question I will not lie to them but I can explain that you do not want to be regarded in that fashion. 

 

 

I think Abadar expects mortals to - have a lot that's not-Abadaran in them. What matters is how you choose to conduct yourself, not what you - realize, or think of, or wonder."

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"Then it may have lasted this long only because I am still unsure of some matters and have not, really, chosen them yet."

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"I, uh, hope you give yourself some time to recover and rest and make sure you're not acting out of - pain and rage at what was done to you by Cheliax, righteous as that pain and rage is."

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Keltham will continue to iron out details for a while, though not so long that his glibness runs out.

He will then stagger off to his bedroom, looking like he is trying to rush everything under time pressure while not even remotely recovered from his Cheliax Adventure.

 

 

It's even true.  He's not recovered, he is trying to rush.  Keltham is very much drawing on real emotions, real horror, real distress, to give the impression he gives; when he excuses himself, he goes to cry real tears.  When he wants to find something angry-sounding to say, within himself, he does not need to look hard.

The part where stress-induced entropy is invoked to make sense of his seemingly suboptimal decisions, as if they were random noise requiring no further explanation except his upset-ness and a handful of apparent verbal explanations stitching them into a purported reasoning pattern?

The part where he's apparently just rushing to conclusions out of pain and rage, and ignoring all the obvious thoughts about better meta-level process that a reader would be rolling their eyes and thinking about, if they read a book character like that?

Nobody out of dath ilan would buy it for a minute.  They can't train perfect reasoning but they can at least train not that.

 

Golarion, hopefully, doesn't know any better.

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Cheliax

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Keltham, when he wanted to stop and really think about things, had the luxury of writing notes to himself in code.

Asmodia does not dare do that.  She has some shielding from Detect Thoughts; it doesn't mean she can evade truthspells if somebody gets concerned enough, if Security pokes in and wants to know what she's already written.  All she can do is close her eyes, and try to think in an organized way.

With Project Lawful taking on so many new attempted recruits (mostly by Avaricia), cognitive enhancement spells are at even more of a premium than before.  That's good, in a way, because it means that Asmodia has at least one Cunning and Splendour hung of her own.  She doesn't need to make a possibly revealing request of Security, or wait to call over one of the resident third-circle Enhancer Monkeys (as they are not-so-affectionately called by their users).

Asmodia can cast Cunning and Splendour on herself, and for a few minutes she will be almost what she was before, wearing the Crown of the Most High.  More so, if she really thinks and tries to use such ilani technique as she possesses, instead of using that time to work only on problems outside herself.

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It is clear, looking back at her own actions, that she has been behaving in a way that Sevar would call 'muddled'.  And there's a very obvious explanation for it, which is that she does hate Cheliax, didn't want Cheliax to win, that everyone in the self-proclaimed 'Church faction' distrusting her on that account was in fact being pretty reasonable about that; and Asmodia herself did not face up to that, did not know her own reason for staying and could not clearly optimize around that reason.

She wishes, in retrospect, that Pilar had demanded from her earlier, to know Asmodia's reason why she'd do good work for a country she hates, and pierced past her first answer.  Asmodia might have respected the question, the demand, if it came from Pilar.

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Cheliax does not, in fact, need roads right now, according to the Queen and Most High's actual probable priorities.  There's a version of the story Asmodia could tell, did tell, about how she's trying to figure out something genuinely new that Keltham didn't know at all, to challenge her own ilanism.  But the real reason was that her mind considered medicine and electrical motors and explosives, and flinched away from everything that could help Cheliax win a near-term war.

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...it's not, in a way, the wrong meta-level decision, to think in such a confused way, if you're still afraid of truthspells and letting something slip outside your mind's shield.  It gets the job done of not helping Cheliax too much, while still lying to yourself enough to survive another day in Cheliax.

But the time for that is past.

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Even the part of the story she told herself at first, that she was staying in Golarion to be with Korva, to protect Korva -

(for Asmodia does not know anything of plans by Abrogail Thrune, Korva has not dared speak of any of those to anyone, has never dared say aloud to Asmodia that the Queen claimed to have given her protection)

- is simplistic and facile; it is impossible, in retrospect, that Asmodia's goals would make sense even given that.  She never once asked herself if there was some other way to be with Korva, or protect Korva.

It is not that past-Asmodia was chasing a different goal, coherently, without knowing that goal to herself.

She was just muddled.

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What was really in the muddle?

Some real loyalty to Sevar, the first person to ever make a bargain with Asmodia and keep it and protect her literally at all, from Cheliax, to offer Asmodia anything that wasn't pain that was anything she really wanted even if that thing was to help find an approved way for herself to stop existing.

Some real pride in her job, that she chased, blindly, by appearing to herself to continue to do that job.  Some real pride in her position, her role...

...maybe mostly it was something like inertia and continuing on where she was, not putting in the effort to think of things, change things, that she just kept on reacting to them as they came.  Trying to hold onto everything she had and wanted, all at once, defending it in local reactions as it was locally threatened.

 

Maybe past-Asmodia even feared, on some level, that if she reconsidered things, she would conclude that she should not stay in Cheliax and help it.  And then, past-Asmodia feared, if she concluded so, she would lose her job and her Korva, and confront a remaining terror about whether she would not receive the Gardens again when she went back to Hell.

Fearing instinctively the outcome of her own thoughts, she did not think.  And this is muddled, for if Asmodia came to the conclusion that she must do something she really should not do, Asmodia could always just not do it; or, if she really should do it, she ought to think of it and know it.

It is the kind of muddle you get into, when the pieces of yourself do not trust each other in the way that Lawful gods and ilani trust each other.

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But even muddled past-Asmodia must have known, even before Pilar told her it was her last piece of cake and Asmodia accepted that oracle's prophecy knowingly, she must have known that it was time for her to die, at the point where Pilar offered to protect her, and Asmodia told Pilar to protect Yaisa and Korva instead.

Obviously Asmodia doesn't care about Yaisa, she was just trying to conceal the real point, which was to get Pilar to protect Korva.

She has done, then, what she needs to do, before she goes; is this Asmodia satisfied with that new strategy's cognitively-reachable-optimality, if not happy with it?

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Is there any better way than this?  Has Asmodia missed some way to protect herself, to win this whole awful game for the Sevar loyalists and emerge triumphant, at the cost of a day of pain?


...Asmodia still isn't seeing it, and this obviously isn't the first time she's thought about that topic at +4/+6/+4.  If Elias Abarco did know a way for her to win, he obviously wouldn't tell her; and if Ferrer Maillol knew, he probably would.

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Is there remaining fear, remaining hope, remaining thoughts left unthinked?

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Should she try to - escape within Golarion, rather than to the Gardens?

Should she try to sabotage the Project before escaping?

 

...if she were Good, perhaps, but that way lies too much prospect of pain if she fails.

Asmodia does not like pain.  She does not like submission.  That is not a good combination of traits in Cheliax, when the only way to reduce the pain is submitting.  She was reprieved of that choice, for a time, by Sevar's experimental mercy; and now Asmodia has grown unused to pain and submission, and also suffering and horror and despair.

That, in a way, is why all of this is happening.  Asmodia could maybe remember the person she was in Ostenso academy, find it within herself to give up and lose hope and endure, if she had no Gardens to flee to, but Asmodia - does not want to hurt any more.

The prospect of staying and trying to sabotage Cheliax terrifies her, if she's caught; she will hurt, then.  Asmodia does not want that, and so she will keep an implicit bargain she made within herself, to be able to think at all, to trust herself to think and be trusted by herself, and not force herself to do that.


And are there more thoughts left unspoken inside herself?

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The terror that she is failing her sponsors, and for that will be cast out from the Gardens of Erecura to be pained and shattered in Hell.

The terror that she is failing her sponsors, who are trusting her and relying on her for purposes she doesn't know.

The terror that she is betraying someone, somewhere, who cares about her, who helped her.

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And the thought comes to Asmodia, then, that when she first encountered this great mystery, in the Gardens, she had almost nothing out of dath ilan within herself, knew so much less about even the general situation than Asmodia knows now; and past-Asmodia took it then as a Great Mystery into herself, and never really reconsidered that decision.

She should ask the question again.

She should list out all the possibilities, the way Keltham did, the first time he really tried at all to pierce the Conspiracy - well, to be fair to him, the first time he tried to pierce the right Conspiracy, having narrowed possibilities far down enough and been prompted by his environment to ask a solvable question instead of unsolvable ones.  She should categorize, analyze, as best as she can without paper -

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And just as it was with Keltham, Asmodia doesn't get very far into listing possibilities, before she sees, now that she knows so much more than she did then.

It's obvious if you understand decision theory.

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There's so much else she doesn't understand, like everything to do with Snack Service, Asmodia does not know at all what Cayden Cailean is doing here, or how this all ends.

But she knows who both cared about her and had the power to rescue her from Hell, and she knows what else that Will wills: to protect everyone on Project Lawful - well, maybe not Avaricia, possibly, or Maillol or Subirachs, or a fair number of Securities.  But most of them.

And Asmodia too.

It would not want her to suffer, that Will, to live on in Cheliax in terror, unless there was a lot she could accomplish by doing that; and Asmodia doesn't see it.

If anything, the further effects of her departure, if she does it right, will protect them all better than anything she could possibly do by fighting on here.

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She is content with her decision, then.  Is there still fear?  Of course there is, because all of this is uncertain, and she is only a small mortal thing to face Reality with nothing but her own mind to help her decode it.  Terrible things could still happen to her if she makes one wrong move.

But you never stop having that feeling while you are still in Cheliax at all, and Asmodia is well capable of acting despite that.

And it feels obvious, on an intuitive level, that she is not going to have any better ideas.  So she may, perhaps, prepare more spells tomorrow and think this through again; but she feels -

- finished.

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Asmodia opens her eyes, and ever so slightly, smiles.

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Osirion

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Keltham goes back to his bedroom, tired, not able yet to sleep.

He - should probably go ahead and think of things, now, he is getting past the point where he feels like he can navigate sensibly while avoiding thinking in words.  Keltham is past the Commune and will not use that spell with Abadar again, which was a danger point; he's had the conversation with Merenre, which hopefully goes some way towards Governance arriving at the desired wrong explanations for things -

- he can't not think in words, any more, this is too tiring; and also once he starts talking to foreign delegates tomorrow, he will actually lose some of his ability to back up if he makes a mistake.  Everything he's told Governance so far could be backed out tomorrow morning; if Keltham starts signing contracts he can no longer do that.

It's time to think explicitly.  Was arguably already time to think before this, right after the Commune.  Arguably Keltham should have done the Commune earlier - the trouble with not thinking in words is that then you can't be very strategic, including about when it's time to start thinking in words again.

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If you forget all of the supposed reasons for things, and look only at Keltham's apparent behavior, it looks like this - if you are looking at only the important things, and not being distracted by anything else:

- He does not want to come into unfiltered contact with people with high Sense Motive.
- He does not even want Iomedae reading his mind.
- He has warned them to expect his bond with Abadar to be broken.
- He is avoiding friendly trading relationships with Osirion, and only trading with Lawful Evil counterparties warned to expect Asmodean behavior.
- He tried to establish plausible-sounding reasons why he might want to shift alignment to Neutral Evil.

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On the plus side, if Keltham has actually gotten away with this, it settles a long-standing literary debate in dath ilan - about whether dath ilani dealing with aliens, who exhibit apparently elaborate reasons to like totally break off friendships and warm trading relations with aliens they now need to invade or sabotage or something, so as not to betray warm relationships, could in fact plausibly fool aliens that way!

Where the two positions are roughly:

(1)  "There's lots of plausible reasons for behaviors!  Look how hard it is for humans to decode other humans sometimes!  The aliens aren't going to zoom in on exactly the right thing unless their own psychology is configured in a way that zooms in on the same answer to the same question!  They haven't read our books, and wouldn't know it was a standard trope!"

(2)  "Don't tell me the aliens haven't read our books, aliens you could have warm trading relationships with in the first place would come up with the same trope in their own books!  They'd see it immediately just like we would, and be like, 'Well there's a very standard tropey behavior you're trying to come up with a smokescreen to hide.'  Stop postulating aliens who are stupider than you are just so the plot goes through!"

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Anyways.

Keltham did not invent his 'literary symmetry' theory about being forced to betray anyone who was nice to him, out of sheer trope-reading.  Or rather, not out of trying to read that trope.

There's a much more object-level trope that started to seem, after slightly more research, like it might really obviously apply here:

Needing to destroy all of the ancient gods, and leave only the formerly-human/formerly-mortal gods - who are currently enslaved by their past bargains, and not allowed to help Keltham in destroying their masters.

Possibly, needing to destroy all of the gods period, if even Iomedae has sworn the wrong oaths; or just, there not being any good way to destroy only some gods, if there's some clever way to kill them all at once, and no clever way to leave Iomedae out of it.

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It doesn't make things fit, doesn't cause everything to click perfectly into place, does not cause everything Snack Service did (in the light of other information Ione already knew out of Cheliax) to make perfect sense.

...Sometimes you go with the wrong theory that is making some right predictions, if that theory suggests precautions you need to take right now before doing anything irreversible.

Keltham would, obviously, try to spare Abadar from the slaughter of the ancient gods, if that didn't come at great cost to mortals.  But if you can extrapolate from the kind of story this is, it could definitely be the kind of story that requires him to kill Abadar, trading partner of Asmodeus.  That sure is a kind of story that Keltham could be in, given how his life is going.

It's not certain, hardly.  In fact it would be surprising if the story let him decode things correctly and that quickly, unless the character viewpoint has now shifted off him entirely and the rest of this story is about Carissa.

But sometimes you have to operate even a wrong theory that makes some right predictions, in order to avoid doing things that might be wrong and irreversible according to that theory.

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It's weird how Rovagug cultists are still a thing, given that you'd expect the gods to cooperate on stomping them.  Mortals are just opaque to gods unless the gods spend lots of effort?  Why not pay Nethys to tell you about them?

Suppose, though, that something about Rovagug isn't just a Prophecy blindspot, but some sort of greater attentional blindspot for the gods.

Also in terms of trying to read ahead in the plot, Asmodeus letting Rovagug out of Its vault, under some circumstances, suggests that Rovagug can be directed, possibly, yes, in exchange for being let out of Its vault?  If Rovagug is a kind of thing that can do trades at all, then it's a good trade to be let out of your vault, eat all the ancient gods, and then go back into the vault.  It beats not being let out of the vault at all.

Keltham is not doing that tomorrow morning, very very obviously.

But he is setting up possibilities in advance for moving to within one alignment step of Rovagug so Keltham can be Its cleric.  If, to be clear, that later starts to look like a good idea.

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Obviously, a plan like that, if that's actually how things look after more research, would stand a fair chance of destroying this multiverse.

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This about dath ilan:

They think their negative utilitarians were pretty neuroatypical people, and possibly committing some sort of reasoning error in several cases if not all cases, for wanting to destroy dath ilan.  Sure, it's got some problems, but the problems aren't that bad, most people are retroactively glad they exist; it would be worth doing this forever, even if the Future never got any better.

It's considered mildly infohazardous, and you have to go onto the Ill-Advised Network, to find anybody arguing about how bad a world would have to be, exactly, in order for 'well let's destroy that world' to be the correct tack according to whoever is talking.

Sort of an odd thing to debate, in a way, considering that a lot of opinion differences probably have to do with differences of utilityfunction.  But sometimes, after all, people end up valuing different things after arguing about them.  So the debates continue and of course never ever settle; and do moderate amounts of psychological damage along the way, on average, except for the 15% of people who actually come out of it feeling better, not in a particularly predictable way.  Hence the Ill-Advisement.

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Nobody would bother having debates about Golarion.

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30% of the population going into endless-torture afterlives is way, way, way, WAY over the line even BEFORE considering how many of them were children.

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You would obviously prefer to fix Golarion, especially if you weren't sure where any isekaied people would end up.

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But if you are a mortal put into a position like this, by something like Pharasma that didn't bother to consult any mortals about it, because She thought the mortals' objections couldn't hurt Her, and you have a chance to kill Pharasma and no particularly better options than that, you kill Pharasma.

This is a very short sentence in Baseline, metaphorically speaking.  Not literally so, but if you read a lot of dath ilani fiction, it's very obviously where the plot of the story is being blatantly pointed, foreshadowed, on the surface of things.

Could it be subverted?  Yes, obviously, but you can't rely on that; quite often, dath ilani stories don't subvert a very obvious trope, because the actual plot twist is somewhere else.

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And Keltham?  What does he think of it?  He is not a typical dath ilani.

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Given his sort-of-utilityfunction, the way he feels about things, it legit takes noticeably more extreme problems to get Keltham to endorse destroying a multiverse, compared to the average dath ilani.

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Children in Hell will do it, though.

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It's not really a story that Keltham wants to be inside.

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If he decides that it is, in some sense, just a story, or if Keltham decides that he is selfish to the end and this is not his story, there's three obvious signposts marked in this story for exiting it:

Death, for exiting mortal Golarion, going to the city he saw in Early Judgment.

The Test of the Starstone, for exiting mortality itself, and maybe heading away from Golarion after.

Abaddon, to exit this whole multiverse.

...where, to the extent Keltham believes that tropes govern here very exactly, which is something that Keltham is now always tracking as a possibility, he does not feel like the deepest darkest depth of the Trope Hypothesis really endorses the Axis-lets-you-terminate claim.  That was only just now introduced as a possibility, and Abaddon is the multiversal exit he was first told about in the beginning.  On object-level causality, yeah, going to Axis is probably better; but then if Keltham is walking out on this world in the first place, it will probably be because he's decided it's just a story.

Or on the side of ordinary death, it's even been hinted to Keltham that he could still repay his debt to Abadar if he went to Axis, by going to Abadar there directly and explaining mortals to him.  Though, obviously, that's something that Keltham would check.

And Keltham would need to believe very strongly that Golarion wasn't real, for him to not first try to give Osirion more knowledge than he gave to Cheliax, before leaving it.

 

...he would need to believe it very very strongly, that this was only a hallucination and one where nobody else was real at all, for Keltham to exit this plotline when he hadn't yet aborted his probable child with Abrogail Thrune.

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Keltham goes, then, to read the transcripts, of what his girlfriends, what he thought were girlfriends, what were maybe actually girlfriends even under truthspell, what they said to him, and the woman who he'd thought was his.  It's a reason to still be here, if he might be able to get some or all of them back, at some point.

It's stressful and he's tired, but tomorrow everything starts and he should - do this, before then, because he hasn't done it yet, and there might be clues there -

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Keltham does not weep, rereading what they said.  He has cried enough, that part of him is tired.

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"Super duper not allowed!  Plus you're going to figure it out anyways yourself before that long."

Really.  Keltham does not particularly feel like he is close to having figured everything out, at this point.

"The Most High let me borrow her crown, her artifact headband, for two hours, to see if I could figure anything out.  It did send me manic afterwards, but I told Security to light my hand on fire for five rounds and that solved it.  The mania wasn't permanent, that part was an excuse for my getting a +6 Wisdom headband and to try to get you to not use headbands yourself."

It went mostly past him, the first time Keltham read it.  Not this time.

"But I didn't lie to you about wanting you, or about having a good time in your company, and I worked so hard on the shapeshifting in significant part because it was incredible fun and the best sex I've ever had. 

Not that the bar for that is very high, to be clear, but still."

In significant part, huh.

He should've asked - each of them - if there was anything they weren't saying.  Except, obviously, the answer would've been 'Yes' for everyone.  He would've had to have known the right questions, and even then could not have forced an answer from them.

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"It seems to me that it was incredibly stupid to make your project of rebuilding Civilization also your project of having lots of kinky sex with admiring employees."

Yup.  Keltham has by now worked this out, that if he - wasn't thinking of this world as his afterlife, if he was trying to get shit done, he would've been bringing in a lot more existing experts than one alchemist.  Keltham was working on reflexes for - how to run a startup in Civilization, and not revising those to Major Governance Project - and to be fair to Cheliax, the moment Keltham updated to Major Governance Project everything fell apart for them, so it's not like they were wrong.  But Keltham was being, not just wrong, stupid, because you can test hypotheses, and Keltham should have tested the cached thought that you can't teach forty-year-old experts new tricks.  Maybe it was different in Golarion where, among other things, there's a superheated radioactive spell called Age Resistance.

Now he is planning to just teach people industry, as quickly as possible, not try to create - a long-term cultural base of Civilization - he is being a little too hard on his past self, his past self was genuinely trying to do a different thing, in part, build something in Cheliax that was right from the beginning and would serve as a foundation, and bringing in dozens of experts from other countries to oppose Cheliax is not that same thing.

Doesn't change Gregoria being right, in some fundamental sense, Keltham was thinking - not even in tropes, it is not a prediction out of tropes that things would go well for a protagonist like that - he was being, comfortable.  Having fun.

It was supposed to be his thing, that he was selfish, and it's clear why Cheliax didn't call him on it, but.  But.

"I never really tried to explain myself to you, you know, as a person. You never really asked. I'm kind of assuming you don't really want to know, it's not really the point, and it's not really the point on my end either, so I'm not, like, mad about that?"

He was supposed to be selfish.  It was supposed to be his thing. 

"Peranza wasn't in love with you.  She could've fallen in love with you, given the chance, but she was in circumstances she found pretty stressful and didn't have the energy, really."

Their lives weren't supposed to be his problem.  Carissa told him so.  He trusted her.

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"Honestly, I really wish that I could tie you to a chair until I was done breaking down every single mistake you made and how ridiculously wrong you are about so much of the world around you, and also get it through your skull that there are hundreds of millions of people around you who are living stories as real and as genuine as yours, and that everything isn't fucking about you, even though the gods, for reasons that are totally unrelated to your actual impressiveness as a person, or to anything you've ever actually done of your own power, appear to be obsessed with you. But I doubt your escorts have the time for that, so if you want to know what you're missing, you're going to have to grow the fuck up and look the fuck around you this time."

"Asshole."

Are there hundreds of millions of people around him, actually as real as him?  It's something that Keltham has never, in fact, been sure of, nor should somebody in his position be sure of it, and Korva is not being entirely fair about that; which, to be fair to her, she said she wasn't.

To say that is to also concede that, for all he knows, those hundreds of millions of people, and more souls than that in Hell, could be as real as himself.

He is not quite sure - how to handle the math of that, in this very strange case, to prevent the old problem of your decision theories being dominated by claims about huge amounts of realityfluid somewhere outside you.  Most of the Greater Reality could, must if you define some terms correctly, involve people who don't have much huger amounts of conscious realityfluid around them whose fates uniquely rest on their own decisions.  You don't want all those people screwing themselves over, if they're mortal and uncertain about how there might be huger amounts of conscious realityfluid at stake.  Bad enough to believe in the position dath ilan found itself, where it was just one planet and there were apparently thousands or millions of Galaxies within their reach, waiting to be colonized by them - and the story of dath ilan's universe was far more compact and internally consistent than this one's.

He shouldn't just - throw away all of himself, Keltham doesn't think, on the possibility that the hundreds of millions of people in Golarion might be as real as himself - it doesn't feel, to him, like the math ought to work out like that -

(He was supposed to be selfish, it was supposed to be his thing -)

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"Cheliax is the only place I've ever heard of where I can exist as myself, Hell is the only afterlife I can imagine myself going to, Asmodeus is the only god who fits me in any way.  I was similarly honest when I described to you the kind of sex I like, that keeps me in my place.  I've always enjoyed being forced into sex, I was never actually in denial about it, that was a lie to see if we could get you to force me into bed without my saying yes to anything."

"I went to Elysium because of my curse.  They showed me what Hell was actually like for the people in it, and spent a lot of time apparently trying to talk me out of things and telling me how much Asmodeus didn't deserve me.  I came back to Golarion willingly, to serve Asmodeus in this world, and then in Hell."

Because tropes sent him an incredibly improbable person or because a lot of people are actually like that??

It - probably doesn't change anything, unless almost everyone, is like that, but - if at some point it sounds at all reasonable, that any of this could come down to numbers, he's going to need that number.

And swear a cleric of Iomedae to secrecy and ask them about the probability of Iomedae ending Hell anyways in a reasonable amount of time.  Though Keltham would've needed to decide to destroy the world before then based on his guess, and only be considering undoing that decision, in order for him to be not using that information against the people who provided it.

There's a lot of numbers he Ought To Gather, if he was going to risk destroying the world in a rigorous fashion; and he can't gather any of them using somebody else's assistance, that would be turned against them, unless it first works out to him risking destroying the world anyways if he has to proceed on just his own guesses.

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"I don't like Hell. I'm Lawful Evil, I obey Asmodeus, I don't mind hurting people, I don't get worked up about how, oh, no, torture, I'd still rather endure a hundred years of it than the twenty minutes of Chaotic Good we've just been subjected to. But I don't like feeling like people are weaker, instead of stronger, when they get hurt, if you don't hit them just right, I don't like the ways that the fear of Hell makes them more pathetic instead of less so - I'm very pathetic, right now, so you can't take any of this as particularly criticism of other people, understand, but I can see it, very clearly, how pathetic everyone is all the time, and I want it to stop, I want people to be like Her Majestrix who it's absolutely illegal to casually call 'Abrogail' by the way, I want to be like that myself, or at least like, a piece that fits in with that, strengthens it, instead of just falling short of it. And Cheliax doesn't produce people like that. It's not really trying, honestly. As long as they go to Hell - and they do go to Hell - it doesn't matter. But it matters to me, and as soon as - we started - I was thinking about how to fix it. I wanted to understand you, I wanted to be like you, it felt like not just everything I'd always wanted from my life but also everything I'd always wanted for the world. Something beautiful, instead of something that we were all - buried under, flinching from."

 

"I talked with Subirachs, at one point, about how awful it felt to - be doing this to you - I explained that I'd been conceptualizing it as - service to the Lawful Evil Keltham we were hoping to awaken from his Lawful Good upbringing, hoping to make able to understand everything without it breaking him and willing to take it, once he had it. Iiiiii think that like many of my plans was running on willful self-deception but it was how I was thinking of it. I tried - to make as much real as I could - they didn't tell me when you were planning to attack me and drag me off - I ordered everyone else to not pretend with you -

- uh, I did, at one point, on a day you were petrified, have sex with Elias Abarco, I didn't want to, I tried to stop him, and I'm sorry, that I did it and that I didn't tell you even though I couldn't tell you without blowing the whole thing open. Aside from that I actually tried to do what you asked of me, the best I could, and to make sure no one you were sleeping with was - the thing you were so scared we all were -

- I'm not trying to convince you I wasn't incredibly Evil. I was incredibly Evil, I hurt a lot of people. I'm just trying to convince you that I love you, not just in a way where we have feelings we don't know how to describe but in a way where - I tried, to make the thing I was doing bring you joy and not hurt you secretly, except I was lying to myself about everything. 

And to be clear, I still am, probably, lying to myself about some things. Since I'm still Chelish, and this is still my project, and I can only achieve any of the things I want to achieve if I manage not to steer myself off any cliffs of heresy in the meantime. I wouldn't - take the things I'm saying right now as particularly right, about what happened. When you come back - if you come back - I think I'll understand it better, and I'll be able to give you a proper confession. 

In private. Because this is ludicrous."

 

"But, uh, the parts I'm sure about are - you were what I needed, and I was very happy, and you were making me stronger, and I loved you, and I still love you, and I'll probably always love you, and I hope some day once you've made whatever determinations you need to make, about what's real and how the world works, you'll come back for me."

He doesn't cry, even then.

Mostly because he was paying attention the first time.

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"When I ascended to this throne, I promised myself I wouldn't die of old age on it.  That, after all, would mean that I'd played my reign far too safely, and lost out on most of the fun."

"It would be fitting for me to lose my head and crown to the person you could become.  Someday.  Sometime in my sixties, perhaps."

"Not this Keltham, though.  That would be absurd and embarrassing."

Not spoken under truthspell.  Plausibly true anyways.

Either way, Abrogail Thrune can die and rot.

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"I'm going to miss you. Don't - hurt yourself - and, once you're ready, come back for me. If you take too long about it I might send additional presents so I can at least rest assured you're not lonely and miserable without a single overengineered sex toy to keep you company."

I'm sorry, Carissa, his brain autocompletes the dialogue of this movie.

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Stop.  Rest.  Recover.  There is not that little time.

The 'Scientific Revolution' needs to start tomorrow morning.  It is not the same concept as Keltham not being able to take five minutes to rest, after reading through all that.

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And when he is done resting, Keltham turns, then, to look at the magical item on loan from Osirion, the +2 Splendour headband.

After the first day, he hasn't made much of use of it.  Keltham didn't want to risk getting addicted.  There's - pretending isn't quite the right word - there's showing your emotional upset more than you usually would, hoping people don't ask too many questions about your exact pattern of actions, but without signing any contracts based on that, while you try to not maneuver yourself out of later options; and then there's running unnecessary risk of addicting yourself to personality-altering magic while you're recovering from a major disaster...

...was what Keltham had been thinking.

But there is so much less time than Keltham thought, even when he already suspected there might be a clock ticking; he guessed it would be three months, to get the second Project started, for symmetry with the first plot arc, if there was a time limit like that.

And -

"The Most High let me borrow her crown, her artifact headband, for two hours, to see if I could figure anything out.  It did send me manic afterwards, but I told Security to light my hand on fire for five rounds and that solved it.  The mania wasn't permanent, that part was an excuse for my getting a +6 Wisdom headband and to try to get you to not use headbands yourself."

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It wouldn't end there, of course.  Once you accept the basic logic, you use your money out of Chelish Project revenues to buy a +4 / +4 headband - from some Lawful Evil merchant, under current theories wild guesses of harm reduction - and get whichever stat you're missing enhanced by scrolls or hired wizards on a regular basis.

And the price?  However much of yourself changes, is lost, as the result of an abrupt and addictive enhancement like that.

If Keltham wanted to stop being this Keltham, if he despaired of being too small and too stupid for a world this harsh, it would be a more appealing option.  But Keltham has always been fond of his self, see, rather fonder than most dath ilani; that's part of what being selfish is, in his own philosophy of that.  Sort of an anti-Pilar, really; Keltham has some internal dissatisfactions, but he does not particularly have any part of himself that he'd want burned out of himself with fire, at all, let alone because he thought that he deserved it.

 

Three exits from this world.

One exit from himself.

 

(Though the Starstone probably also exits himself and even more so, which ruins the literary symmetry, as is actually important if there are tropes governing these things.)

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Some points, then, that with his skills out of dath ilan fully roused, Keltham no longer needs Owl's Wisdom to face.  For he has been hurt rather a lot more than he ever has in his life before now; a trial like that changes people in many proverbial ways, not all good and not all bad, but proverbially among them is that you start to take the Way more seriously.

Point:  Even seeing the world as a story, it's not a story he looks set to win, as he is.  That's even taking into account protagonist-logic, what's ahead of him is too hard, and he is too small, as he is, for the unaugmented Keltham to succeed at this would not fly even as a story.

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(Dath ilan doesn't particularly go for stories about outclassed protagonists triumphing over complicated situations and smarter more diligent antagonists, by dint of punching a few things and feeling a lot.  It's not a genre.  It's not even an ironic deconstructive genre.  It just never occurred to any significant number of people that this would constitute good writing in any form.)

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...actually, when you list out that point, it already kind of settles things, doesn't it.  Keltham had other points, on this list, like, point, it maybe made sense to think he could be a Protagonist in Cheliax when it was possible he was in that kind of story but he's clearly not actually in that kind of story.

Point, one month is just not enough time and if he wants to have any chance of pushing Osirion hard during that time he's going to need all of the headband and all of the augmentation spells and Nefreti's wine and whatever exists in the way of magical memory aids.

Point, Cheliax was withholding those aids from him due to their lack of true cooperation with him, because it would have let him pierce the Conspiracy.  If you don't seize advantages like that for the side of Coordination, then how is the side of Light supposed to win, exactly?

Point, Keltham has noticed how harshly he's been punished for, trying to suspend judgment, delay investigating, not reason ahead as fast as possible; and for the last two days he's been trying out the virtue of Speed in place of the opposed virtue of Caution.  But - but Keltham is not sure that it is working.  He's held off on doing anything irrevocable, for any conclusion he's jumped to, except for giving superweapons under oath-seal to the cleric of Iomedae, and that decision followed from considering this layer of reality to be real at all.  But there are contracts to be created tomorrow, and too much of his theorizing is tropes running ahead of any observable causality underneath, and theories that do not feel like they have snapped solidly and terribly into place.

 

All of which only goes to say, in the end, that if the benefits of cognitive enhancement were costless, you sure would want them, yep, they're not trivial, nope they are not.

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...no, it says something starker than that.

If Keltham is trying to do this at all - to abort his offspring before it becomes ensouled - to raise up within one month a power to hold back Cheliax ascending -

- to investigate further and without alerting any opposed forces whether all the warnings in books are lies out of Golarion, if all along it was as simple as executing a true-oath with Rovagug to blow up its Vault and have it eat only the Evil gods in exchange for freedom, and the ancient gods did not wish this known -

Actually, no, that flatly doesn't fly.  Ione in oracle-mode warned him directly that the original Rovagug war happened because Rovagug broke prophecy and even the Chaotic gods who fought with it couldn't negotiate instead of fighting.  Nevermind.

And also, UGH.  If there's going to be a lot of tiny hints like that, Keltham sure could use an Intelligence headband and magical memory aids and Nefreti's wine, probably.

...illustrating once again the general point:  There's no sane version of this story where Keltham tries anything, at all like that, without cognitively augmenting, and it flies.  His choices are either cognitively augmenting and trying whatever seems like a better idea once augmented, or not cognitively augmenting and not trying that stuff.

The protagonist who Keltham thought he was, in the sort of story he seemed to be in, could maybe do such grand things, just as he already was, correctly and without causing a lot of collateral damage; but that was not his real story.

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And against all that?  Only the point that Keltham doesn't want to do this, that he is afraid of how this changes him, that it is maybe the abrupt end of Keltham and the abrupt beginning of someone else, a kind of death that ending up in another world can't fix; that Keltham never signed up for that or agreed to it and doesn't, really, owe it to anyone; he did not ask for any of this, he did not ask to be here.

He's supposed to be selfish.  It's supposed to be his thing.

Carissa would tell him that he, doesn't have to, and - and she might not have been saying things like that, only to try to corrupt him and damn him to Hell, only to keep him weak and easily fooled by Cheliax.  There is also that Carissa, who Keltham thought was his, who he believed in, who he loved, and that imaginary Carissa made sense as a person and a philosophy, when she told him that he didn't owe some things to anyone.

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There was a boy once, out of dath ilan, who alone in his classroom declared that he would take the extra seconds to take off his expensive shirt before he jumped into a pool to save a drowning child, if there was otherwise no prospect of the child's parents' insurance paying for his expensive shirt.

Is Keltham still that boy?  Or has he now - just like everybody around him was very clearly thinking, though not saying it out loud, because that would be impolite, and also, who even needs to say it when it's obvious what you're thinking - has Keltham now grown out of it, just like his parents almost certainly secretly hoped he would?

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...actually, can Keltham even do that right now - take that exit - the Splendour headband is on loan from Osirion - he does have a scroll of Fox's Cunning from Absalom by way of Cheliax, which he can use freely, but the Owl's Wisdom he never used during his last day in Cheliax is given to him of Abadar -

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It would be a lovely excuse, wouldn't it?  But Keltham has training out of dath ilan in noticing the tempting feeling of Just Not Being Able to do something you really would rather not to be able to do, and he knows to be suspicious of convenient obstacles like that.

If you actually let yourself try to solve that ethical puzzle, it's not very hard.  Keltham could decide what he'd probably do, if he couldn't augment himself right now; and then not do anything to Osirion/Abadar's disadvantage beyond that as a result of being augmented earlier, or follow any cleverer strategies to their disadvantage, until such time as Keltham can obtain augmentation items and scrolls for himself, by way of resources he acquired by trading only with Lawful Evil partners without Osirion's help.

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Keltham spends a few minutes, then, thinking of his best strategy and writing it down in a simple cipher that he trusts the Osirians not to try to break without asking him; they would treat an Asmodean the same, Keltham thinks, if that Asmodean were here as part of a bargain with Abadar to teach them, so he is not taking advantage there.

He would, mainly, be gathering resources to use in augmenting himself, is what he'd be doing without Osirian help, along that pathway.

What goods does Keltham have to sell, that he can definitely think of to sell right now, before being augmented?

There's Major Images of dath ilan, things like zoomouts and music and music videos, those are luxury entertainment goods but one where you can easily imagine some eighth-circle casters dropping by for a day to see, and some of those would be Lawful Evil.  Hopefully.

Keltham spends some time listing things out...

(One of those items is that he can Major Image himself a spectroscope and burn a 'diamond' to check its chemical composition, just in case it's something that Keltham can figure out how to easily synthesize all on his own without Osirian aid... although the only clear hard crystals that Keltham already knows synthesis pathways for are 'industrial Al2O3' and 'literally just the tetrahedral crystal of Element 6', neither of which seem like particularly plausible candidates for something as expensive as 'diamond'.  Those crystals should appear as ordinary mining byproducts even if you can't synthesize them, if Keltham recalls correctly, and the synthesis pathways for both chemicals are easy enough that even Golarion's alchemists should've worked them out, they're objectively much simpler than refining spellsilver.

Still worth checking with a spectroscope, in case it's like 'Al2O3 plus a spellsilver contaminant' or something like that...

Arguably Keltham should've tried that earlier too, there's just so many possible things like that to check.  This case is distinguished for his current attention only as being something where Keltham might reserve it to fund his supervillainy, instead of, like metallurgy and most other knowledge Keltham has, being something that only yields profits when shared with Osirion.

If 'diamond' the critical expensive spell component is literally just Element-6 crystals, and also Element-6 crystals are expensively rare in mining operations on this planet, and also Golarion's alchemists have never tried just growing seed diamond crystals in an atmosphere of 1% methane / 99% hydrogen at 800C and 3.9psi - as is objectively a much simpler chemical pathway than spellsilver refining - then Keltham will have no explanation for this state of affairs, except the story authors deciding to drop in a blatant plot device, so that there's a not-actually-plausible story about how Keltham could figure out how to synthesize something very compact and valuable all on his own in less than 2 months.)

And Keltham moves on to the next item, and the next, on his brief ciphered list of ideas that he definitely thought of before he augmented himself using an Osirian-loaned item and an Abadar-given spell.

In time he doesn't have any good ideas left, and then he knows he's just delaying the decision itself.

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(It will not occur to Keltham at any point that there is anything at all odd about continuing to follow his friendly-trading deontology, never using the trades of a friendly trading partner in a way that they'd hate, while he is plotting to destroy all the Evil gods / all the ancient gods / all the gods / possibly the multiverse.

Negative utilitarians don't particularly violate deontology?  Dath ilan's negative utilitarians negotiated honestly, held to their bargains, and quit the field in an orderly fashion.

Negative utilitarians are famously scrupulous about that sort of thing.  High scrupulosity appears to be part of the neuroatypical package.  That they're even more honorable than average is part of what makes them such tragic literary figures.

If a dath ilani novel depicted a world-destroying supervillain as violating deontology in the course of doing that, everybody reading it would have been outraged at this enormously unjust straw caricature of negative utilitarians.  The book would have been promptly condemned to the furthest dark corners of the Ill-Advised Consumer Goods store where they keep things as awful as biased political depictions.)

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Keltham picks up the +2 Splendour headband, weighing it in his hand.  It's time to decide.

There was a boy once, out of dath ilan, who alone in his classroom declared that he would take the extra seconds to take off his expensive shirt before he jumped into a pool to save a drowning child.

Is Keltham still that boy?

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This about dath ilan:

Some dath ilani are more chaotic than others, but...

...but that doesn't mean they are more chaotic than the average Golarionite, say, or the average person from Thellim's own isekai-world of Earth, or the average person in the average planet quantum-descended from a 10,000-year ancestor state of dath ilan.

By Golarion's standards, an unusually chaotic dath ilani is at most as chaotic as a totally average person in Golarion, and probably not really as chaotic as that.

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some dath ilani are more selfish than others, but

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some dath ilani are so selfish, even, that they will not at first try to be perfectly altruistic about large numbers of people in trouble far away from themselves, that they'll care much more about the people who are right in front of them, the friends they know, the people they love

but

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it doesn't really make them all that unusually selfish by the standards of anywhere else

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even if, at first, they think that's who they're supposed to be

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he is still the same boy

he would still spend those seconds to take off his expensive shirt, before jumping into a pool to save a drowning child, if the child's parent's insurance wasn't going to repay him

it's, it's just, if the child is going to Hell

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it's not even something where anybody in dath ilan would claim to have been right, about anything, because a case like that is so extreme and absurd that there isn't any moral to it, any valid literary lesson

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What a time, and what a way, to find out that there's potential for Goodness inside of him after all.

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Keltham casts Early Judgment, then, which he still has chambered, his emergency spell for restoring emotional equilibrium, in case that makes a difference to his emotional state, before he does this thing.

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He is, still, Lawful Neutral. Axis is, still, glittering and tall and magical and beautiful, full of aliens mingling and flying and dancing and swimming and teleporting and boarding golden gondolae. Some portals are permanent; some open and close, depositing travellers. In a rooftop garden a whirring ball of gears is doing watercolors of the skyline.

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He does know enough now, about Golarion, even if only from flipping through library books, to note that some of those races are not known to Golarion; unless they come from far below Golarion's surface, of which little is known except that some things live there.

...it does restore him, strengthen him, but it doesn't change anything about the decision that he's being forced to.  It's not, really, underdetermined.

Don't hurt yourself -

I'm sorry, Carissa.

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At the last, Keltham sends up one final prayer, not to Abadar at all, but to his hypothetical simulators or authors; if, in fact, none of this is real enough that there are actually billions of people as real as himself, suffering in Evil afterlives, then he wants out of this, now, he wants this character viewpoint to fade out and for the real Keltham to wake up somewhere else, in a nicer story than this, with a less complicated harem and, him not believing, that the stakes are any larger, than they really are.  He wants that to happen now, and before he endures any more of this for the sake of a larger world that supposedly exists around himself; before he experiences, with any significant amount of realityfluid underlying that experience, a form of personality alteration that death and waking up somewhere else perhaps cannot fix.

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If you were watching - though nobody is, at least within Golarion - you would see then that Keltham puts on the headband of Splendour, and goes out to request a Fox's Cunning be cast on himself; the scroll of Cunning is a resource he should reserve, and also he might not cast it successfully within the Black Dome.

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When that is done, Keltham would be seen to return to his bedroom, and cast his Owl's Wisdom.

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By the time the spells have run out their duration, Keltham is no longer a cleric of Abadar.

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