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the oldest profession
Permalink Mark Unread

Everyone - or at least, everyone Around Here; there are distant heathen lands, but the less said about them, the better - knows how the Church came to be. 

In an ancient time indeed, little remembered now - for it was before the days of ice and madness and creeping death that buried all the libraries and slaughtered all the scholars, before even the days of the Old Kingdom - out of the foul and genie-haunted wastes of the desert there came a man, the wisest and greatest of mortal men -

(He himself would have been furious at that title, at the idea that nobody could ever exceed him; his fondest wish was for his church, his children, to one day surpass him; but if there is anyone alive who remembers him as the person he was and not as a legend, they are silent)

- who wandered all the world in rags, with only a crude wooden bowl and an earnest expression; and he made the lame walk and the blind see and the cruel thoughtful and the kind cunning, and he spoke truthfully to beggars and to kings; and he wandered all the world and endured many hardships and temptations, speaking softly and truly and kindly, and he talked with men and elves and dwarves and genies and fairies and ghosts and dragons, until at length he came to speak thoughtfully to the gods Themselves. 

From out of that time there came the Five Gods, as They are known. 

How the Church came to survive unbroken to today is a very long story indeed, but in the beginning, there were only a few friends and companions of the Prophet, and a lot of very different, very old and cruel and wild, and very strange cults - who at the urging of divine omens reluctantly went along with this fledgling Church. 

Under the circumstances, the Most High Priestess sometimes thinks, it could have been a lot worse - but one can understand why Church orthodoxy is less than transparent at times. It is a difficult thing indeed for a mortal mind to even look in the general direction of the divine. 

 

Permalink Mark Unread

It hasn't reached the Council of the Most High yet (being as they are the five most sane individuals in the world, a thought that makes each of them shudder for very different reasons, they are busier than mere mortals can comprehend), but apparently Raina, their new sister in the faith, a stranger and foreigner with a chequered and well-hidden past, having come to the far-flung land of Valynrest in which the Church has only a tenuous foothold, has managed to make her way precipitously to a position of power, to the inmost royal court, and suborn a Churchly prince. 

And now she has some novel theological opinions for them!

How delightful. 

How is she intending to go about this, then?

Permalink Mark Unread

With the support of two Archbishops, of course. 

She's dressed in colours that would appeal to Aphrodite, and the chains on her neck seem somehow to feel harmonious with her. She wears them with some dignity, if not with pride. They gleam softly in the light as she stares up at the Council. 

In her eyes, there is the fierce glimmer of a queen-to-be. This place that she loves, that has loved her, that has been ravaged and war-torn and obliterated, deserves some protection for its citizens. 

In the end, her case is simple. The Church's laws around prostitution were initially meant to protect those who might sell their services. The current restrictions do little more than encourage black market trading and gangs of thugs as their enforcers. Were the Crown and the Church to work together to sanction the activity, creating a courtesan's Guild, it would be much easier and safer for all involved in terms of regulation and protection. They are prepared to negotiate the jurisdiction the Church of Aphrodite would have over the Guild, provided that the Guild would be allowed to operate freely in fair trade of services for money.

"We ask for a license to allow the Crown to operate in such a way in Volturgard," she finishes, giving a small bow.