There's a little old gnome lady, who approached Varan purely because she didn't recognize his accent, and tied him up in conversation for fully half an hour before ultimately recommending her next door neighbor's adventurer daughter as an "interestingly lucid perspective on things that are understood too implicitly by most" and has announced that he will be expected to join this young lady for dinner at sunset at the Galtan-style café the next day.
"Me and my adventuring buddy pop up there now and then, kill a few demons, nearly die, go home for a while. It's a good place to get into straightforward fights if you want the circles, and I do, but it's cold and unpleasant. What do they say about Cheliax in Nidal? I think of them as geopolitical twins, albeit not identical twins."
He laughs, startled. "Uh, they’re weak, they’re easy prey when they come visiting, Cheliax has a fucked-up justice system because they have this stupid god of suffering and he lets them - " Varan's been getting worked up and animated but he abruptly cuts himself off and says something softer and more aware of his audience. "They, uh, mostly don’t torture rich people. Because Asmodeus says torture is for making people weaker than you unhappy."
Varan kind of boggles at this question. "Of course? I don't know anyone I'm confident wouldn't ever mind any pain but I think they'd tend to move to Pangolais instead of staying in the sticks where I'm from and - well, I get closer over time. Everyone I knew at home was closer than people here. Except this one person I met once who just seemed... incredibly tired of absolutely everything all the time. Come to think of it, I don't actually know that my aunt had any positive feelings about pain at all, but she never complained."
"I don't think most people anywhere like all pain. I do think I'm a basically random person who didn't just end up here because of especially liking pain, and I'm confident no one in Absalom could make me scream. It's kind of hard to tell how much the people back home liked pain more than you, though, we don't have stuff like games that aren't painful to play or anything like that." Very slight shrug. "It doesn't matter unless you hate the sun enough to pack up and leave everything you've ever known, or, actually I have no idea if you grew up here."
"Pretty much? Once you're an adult, anyway, or if your parents are nice. You want to not piss anybody off - my mother pissed my aunt off and she knows some spells so obviously my aunt broke her fingers at the same time as she stole her spellbook, but she really did have it coming, so just don't have it coming. Anyway, as long as you're nice - and not a pushover, because you probably don't want to end up at the mercy of the first person who has their eye on you, better you beat everyone who wants you for their sweetheart or just hold out for someone who likes the complement of what you like. I did the second thing. Uh, to be totally honest, it only worked for a year or so and then they wanted to hurt me in a way I wasn't comfortable with and I skipped town, so you might want to make sure you're on top of any relationship you get into if you're really worried about that - honestly, I wouldn't be really worried about that, if you've been to the Worldwound and survived you're probably stronger than anyone in most villages. And, hm, you'd have a hard time avoiding being whipped for Night's Return but it wouldn't really be that hard a sell if you wanted to do something like have all the skin removed from your ears instead. At least, not where I'm from. There might be places where you just absolutely can't - well, you can probably get away with a lot in most villages as long as you can convince the whole village not to gang up on you like they would if you were Chelish. I guess I don't really know how you do it in the cities, everyone says Pangolais especially isn't safe at all and you shouldn't go there if you can help it. I guess the hardest thing is really that it's hard to get anyone to cure you if you get sick, harder than it is out here because the Midnight Lord's clerics don't heal people and you have to get a druid to do it. Other than that... yeah, pretty easy to stick to kinds of pain you like okay."
"There's a lot of worshiping demons, they're more popular than full-blown gods among drow - I think mostly because they're less picky, you can get a cleric circle off a demon by showing up reliably for a little while whereas a big guy like Abadar or Iomedae or whoever will sometimes ignore people who spend years in divinity studies and work at a temple for their whole lives for having the wrong attitude. But there's some Lamashtans and Urgathoans, just less commonly. There's a lot of murder, in large part because there's a lot of food insecurity - fertilizer's hard to come by, and light, so people rely on underground rivers with fish and growing mushrooms and raising animals that can live on mushrooms, with some magically lit gardens and surface raiding filling in all the dietary gaps. Lot of slavery, about as many slaves as drow, and male drow are mostly styled as non-slaves rather than practically treated as non-slaves. But it doesn't seem too likely that you want to be a tourist in Noctimar, I was expecting you to want me to explain things about surfacers like the ones among whom we find ourselves today."
"Oh. Did everyone you met congratulate you on leaving and then get really disappointed that you hadn't turned on your entire family and your - demon lord, I guess - and decided every single thing they disagreed with your old country about was something you were blessed to be allowed to learn from them?"
"I think there is a reserved-and-stoic to gnome spectrum and you should find a place on that spectrum that works for you and does not require being all the way on the gnome extreme. Or choose a method unlike my mom's. My friend-making strategy is to rotate between nonce adventuring parties till I clicked with one."
"It's hard because... I think people are scared of me when they don't pity me. Or even when they do. A little just because I'm from Nidal." He swallows. His voice is quiet, but not in a furtive way. In a miserable way. "It gets worse if they think I don't hate every single thing I was ever taught, but - even if I did, it's hard to ask questions without comparisons."
"Yeah... I've gotten some mileage out of being willing to denounce a lot of prominent drow cultural features and if you don't have anything like that to make it look... more complicated than 'with us or against us'... then you're going to be operating in a very weird social niche."
"I don't even know what they want me to denounce besides 'all of Nidal' or 'the Midnight Lord'. I... think worshiping the Dreamer is fine and should be legal? There are probably lots of other things but I don't know what they are. I think Pangolais is a nest of vipers but I just think that because people've told me so. I got the impression Nisroch might be the grimmest part of the country and the part with the most foreigners? I don't know if I can say that in a way that's helpful instead of just defensive, though."
"Denouncing the Midnight Lord would certainly help a hell of a lot. The central thing people are thinking of when they imagine Nidal, or Kuthites in general, is... not people steering for pain they happen to like all right. A lot of people have not cultivated any pains of that form, are not aware that's a thing, and would not be interested in picking up a taste for it even if they learned that it's been done. They're thinking about forcibly applied pain presaged by either ambush or dread, and they are very, very strongly associating that pain with suffering. I know two languages that don't have separate words for the two concepts at all and I'd have to say something really convoluted like 'bodily sensations with the character shared by slashing and burning, of any or no particular emotional correlate' to express the distinction. Or I was taught inadequate vocabulary, which is always possible, but it's hardly impossible in principle for a language to conflate them, just like Minkaian has one word that means everything from the hip down and not a separate one for just the foot."
"I know the thing you mean. I - wish it didn't happen so much, and honestly I wish I could do something to make it happen less but - I mean, there's nothing I can do if people aren't interested in being less, um, sensitive, and I can't just keep people from ever experiencing pain they don't like - even if that were at all remotely possible, which it really isn't, I don't get to choose not to serve the Midnight Lord." His voice is more petulant than bitter. He hunches over. He clasps his hands very tightly.
He hunches over more. "I mean, I could? But I owe him. I can't actually pay back all of the gifts I've accepted from the Midnight Lord and Nidal, I literally can't afford to pay back - I mean - humans are old enough to understand and make choices about debts when we're, like, eight, and that's about a decade of - everything I ate and everything I wore and everything I used and every hour anyone spent teaching me anything - I can't pay that back. I guess I could borrow a lot of money if I wanted Abadar to own me instead. Or if I were an adventurer, maybe I'd make enough that way."
"And the alternative to eternal servitude to Zon-Kuthon is definitely starving to death, and not leaving? I'd actually feel very differently about this if a lot of eight year olds were offered the chance to get on a boat and go to a faraway land where there are games that don't hurt."
"I guess if I'd tried to walk to Nisroch it's not impossible I would have made it alive? And then it's not impossible I could have gotten on a ship? I could have tried to make it over the mountains but that seems even less likely to work. It wouldn't have been illegal to or anything, though. I don't think I would've been very likely to make it."
"...would it be illegal for foreign parties to establish routes within Nidal that people could use to leave? I had always had the impression that coyote operations to get people out were on the downlow out of necessity and not because they were avoiding some relatively trivial hurdle like needing to bring their own food or something."
Varan laughs. It is simultaneously a genuinely amused laugh and a very unamused one.
"I think it's legal to hunt them for sport and obviously if you can maledict meddling foreigners to Xovaikain you're allowed. Uh, I think that's one of the things that confuses foreigners? There are a lot of totally legal things you can do that make it totally legal to torture you to death."
"If you already wish it were different the analogy may be unnecessary! Let me just make sure I understand all the - steps, here? So we're in agreement that after Earthfall, some people who lived in the area that is now Nidal made a deal with Zon-Kuthon that they'd be able to grow food there in exchange for the eternal service of all of their descendants, I think that's relatively uncontested history, yes?"
"And although Nidal is now not notably more fertile or verdant than its neighbors - is it? - modern Nidalese, presuming themselves to be descended from the founders who made this arrangement, are construed by themselves and each other to all be beholden to their ancestral pact, in - gratitude that they exist, instead of whoever would have eventually moved into the area if those ancestors had told the Midnight Lord to fuck off."
"It's definitely richer. It's - more richer than it looks like, because it's paying for people to, you know, take time off work a lot, and it's paying for the Joyful Things - but I think a random village in Nidal is richer than a random village in Osirion in terms of, uh, things besides pain. And we don't go to Hell or Nirvana when we die - I know people here aren't scared of Nirvana and are scared of Xovaikain so I guess maybe you can teach yourself to cope with being a fucking songbird but I'd rather be scared of being a songbird than scared of being tortured."
"Do you often find it easy to come up with things to ask of people who are being horribly misused - is that the only reason you're even talking to me? There's nothing I can do for them and I can't really think about it past that. Maybe if they have requests or something, for things they wish someone could get done now that they're... helpless..." It is really noticeably effortful for him to finish that sentence.
"I'm talking to you because Rynaeri's friend thought we'd have an informative chat. I am... finding this particular line of alarm from you very... uninformative. What in the world have you been told about Nirvana, the being an animal thing is I think correct but they can, like, talk and move and stuff - I can't think of one single thing I imagine a person being able to accomplish from Xovaikain and not from Nirvana unless it is literally and specifically 'be tortured for Zon-Kuthon's appreciation'."
"At least that's something, being pretty for Shelyn's appreciation doesn't even pay back someone who's done anything for me. - And velstracs do things all the time, they're like devils. In Nirvana all they do is be pretty or try to talk the Mother of Souls into giving them more people. Nobody summons Good outsiders to run their prisons or anything."
"I don't do a ton of summoning but - a prison would definitely be a weird choice of job for a celestial, sure? People do summon angels for things even if an agathion wouldn't be a classic choice for most standard issue purposes - or, no, I met somebody with a slivanshee familiar up at the worldwound, so presumably it helped fight demons. Empyreal lords are basically minor deities with domains they work on like any other god. It takes a while to get anywhere influential from 'petitioner' but I think that's true of most afterlives."
"I think he's slightly more complicated than that - I think he enjoys it when people struggle not to suffer ideally by taking on some of the causing-suffering tasks themselves and you can't get them to do that if it will obviously never work, so there are some occasions when some people are not acutely suffering. Otherwise Hell is lots of suffering, but some people say that you can just hang out on the first layer, being on fire, for as long as you want, and only proceed to more elaborate torments on a voluntary basis, so if you happen to have cultivated a tolerance for being on fire or expect you'd be able to, and feel you could accomplish anything neat from that position, I guess Hell shouldn't scare you too much."
"...Well, I don't have any idea what I could possibly accomplish in Hell, but that's definitely better than I thought it was..." He probably needs a lot more practice to be capable of coherent thought while on fire. "Can you just... stay in Avernus and tell jokes to the other people who are lucid enough to appreciate them? Or I guess I could - hmm, no, I think the fire would get in the way of scratching nice designs into my flesh. But if I could make Hell nice - it's not really as much serving the Midnight Lord as going to Xovaikain but I'd still be on fire forever, so I wonder if that's good enough? Because - assuming you're not lying to trick me into going to Hell, which I have absolutely no proof you're not doing - I wonder if I should aim for Hell. It might be best for everyone."
"I would actually recommend Axis for you. I find it really unlikely that they have any mechanism to prevent you from torturing yourself if this should happen to bring you satisfaction of some kind, and the rest of the time you get to be a completely normal human shaped person walking around normal places like cities and parks, getting a normal job if you're into that, talking to who-all else is there. And if you ever did decide you weren't pleased with the torturing yourself they have lots of lawyers who could help you figure out a way to exit your apparent contract with Zon-Kuthon."
"I hate Absalom and I’m thinking of moving to Taldor where they have farms. Also I’m pretty sure everything about Absalom that doesn’t suck is because you're allowed to worship the Dreamer here, but you can't worship her in Axis, Axis is Lawful. And not even Good - without any Good people and being ruled by Lawful gods it's probably a lot more like Nisroch than Absalom, and Nisroch is awful. And also? If I have to pick between having all my Good impulses eaten away and having all of my Evil impulses eaten away I definitely don’t pick both - I don’t know if you have to become an axiomite but I sure wouldn’t want to."
"I think most people don't aim to become axiomites. It's possibly the least turning-you-into-a-something-else afterlife out there. I don't know if it's all cities, I can ask my Abadaran friend, but that's admittedly what they advertise. Heaven advertises the Summerlands, though. Farms as far as the eye can see."
"Heaven is the one where they lost their leader because she was pathetic and couldn’t keep going just because her husband died, so now they’re ruled by some upstart with absolutely no positive vision for what Heaven could be who’s just singlemindedly devoted to destroying Evil, you know, like my entire family? I hate Iomedae."
"I think he doesn't... march a ton? Like, the Lawful Good corner of the chart is absolutely very Iomedae-forward in philosophy and message but if you meet an actual Erastilian they're going to be like 'you should get married to someone who complements you, remember to leave your fields fallow some of the time, looks like rain'."
He laughs. "I could hold you to that! I won't, though. First, you buy the seeds from the Midnight Lord. Then when his loyal druid servants who maintain the forest come by each year with fertilizer, you don't ask questions, you just mix it with water and irrigate everywhere. Be sure you honor the druids properly, and it helps to live in Nidal since the seeds are adapted for the local temperature and rainfall patterns."
"If you want to move to Osirion you might be able to pull together the right price. They have cities, but there's plenty of farming along the river for you to live by when you're not finding adventuring parties. And they trade with drow, so they'd see the upside of dark-tolerant plants."
"I haven't done my deep dive into theology yet, I'm saving that till I'm closer to going for the Starstone, but my guess from my shallow incursions is that the orthodox Iomedaean view is something like 'net negative' and not 'worthless'? The difference being somewhat academic, but - I've spent too much time in Osirion, all my analogies are coming out Abadaran -"
"Uh, the suffering is bad, supporting a deity who promulgates suffering - I understand the orthodoxy is that the suffering is incidental to the pain but things would look very different if he strongly preferred the one without the other when by default they mostly come together, and if he were even really interested in getting more pain and less suffering I bet the other gods would foot some of the divine bill - anyway supporting said deity is bad... whereas good things about Nidal are going to be the, like, little micro-scale mortal graces, people who like each other and like parts of their lives such as... rain, and breakfast, and pleasant dreams, all those things that are enjoyable and ineradicable; and also political stability, that's good and maybe tends to be underweighted by everyone except Abadarans."
"I don't think Nidal's going to conquer anywhere this millennium, yeah. So it's the cowards, then. The people who are so afraid of Xovaikain that they wish they'd never been born. Iomedae wants to kill my little sister and my aunt - Iomedae wishes I had never been born, never gotten to see a single festival or read a single poem or anything ever, just because some pathetic people wish they'd never been born, even though those people already had their chance to starve themselves when they were young enough to go to the Boneyard? Is that right?"
"- Iomedae probably wishes you'd never been born, yeah, and more importantly wishes that none of the babies who will be born in Nidal next year were going to be born. If Nidal didn't have the place somebody else would move there, you realize? It's probably perfectly arable by conventional methods if you get Zon-Kuthon out of the weather. This isn't a generic project to prevent poetry-enjoyers from existing."
"I mean, not necessarily, but - I realize now I'm assuming it would be too insane for anybody to believe this and maybe I shouldn't assume that, do you think that everybody should be going around having as many children as they imagine they could see to age eight or something at all times? Lest a poetry-appreciation opportunity go unhad?"
"I mean, the government is better positioned to tell you how many kids you should expect to be able to take care of, they know how many the rest of the country had in the last few years. And the number of kids the whole country can take care of is a lot smaller than what you'd get if everyone had as many kids as possible, so it's not like anyone in particular needs to do it. I... don't see any reason not to have as many kids as you can support if by 'you' you mean your country?"
"If you malnourish a human woman long enough my understanding is that she'll stop bleeding and can't get pregnant, but she'll start again when she's not starving any more. With us, we don't start again till we have a great big feast. You can do the same thing quicker by losing a lot of blood and not getting healed till a few days later. So with some inconvenience we can be infertile on demand and fertile again whenever there's enough food to put together a feast. Also, elves don't like babies. We just don't find them cute or appealing or anything, they're kind of gross. So, surface elves are usually infertile and gradually going extinct, but drow have slaves take care of our babies and most of us have lots and lots - and then kill a lot of those, if food related circumstances change during the pregnancy or the baby looks sickly or malformed or it's not the gender you had in mind or, when they're a little older, they didn't catch sorcery or aren't quick enough to be a cleric or a wizard and you had your heart set on a caster. It's really weird that my mom killed only one baby."
He frowns thoughtfully and considers this for a while before answering.
"So, there's really no substitute for practice, but I guess one thing you can do without any practice that's not totally useless is just to notice how much you - this is going to sound like I don't get it, I promise I don't mean this in the stupidest possible way - you know you don't know how to deal with it, and that's scary, and being scared sucks, and you can get yourself into a loop where that makes it scarier. And - if you're in pain, your heart will race in a way that you might - I promise I don't mean this in the stupidest way possible either - your heart will race and you'll feel something that isn't fear, but that you might think is fear because it's... part of fear? But it's also part of excitement. And you have more control over whether you have the other pieces of fear or the other pieces of excitement than you do over whether you feel the thing that's part of them both. Maybe. I don't actually know if drow work like that. I know more than that but a lot of it is stuff I know the same way I know how to walk."
She picks up the pace on the notetaking, though she's been doing it the whole time. "So - there are things that are correlates of the thing sucking, but also show up during things that don't suck? And those correlates might be held constant but if you learn to perceive the other moving pieces they have more wiggle room?"
"Not as a catchy saying. It’s about how there are a million and one things that will make you feel like some experiences are... well, off-limits, or impossible, or unthinkable - like - like not being in Nidal. Like seeing the stars. Even if no one in your family has done that in generations, even if your whole country wants you not to - other people can make fences out of wood or stone or laws and force of arms, but don't let them make fences in your heart and soul out of your own thoughts." That's a kind of bad translation of something that's very catchy in the Shadowtongue. "It's not directly about coping with pain but it helps with... having experience breaking fear apart, and taking different perspectives on things you're experiencing - especially if - um - especially if, um - "
This is hard to say because, oops, saying it out loud in so many words really does feel unthinkable. He wants to say especially if you realize it's something Iomedae and Asmodeus and their ilk can't understand, or maybe Shelyn and her ilk, or - well, the thing is, there's no actual set of names of gods that he can put there that will convey what he wants to convey to Belmarniss, because she's not listening carefully for all the places where he doesn't say the other gods or the gods of Good. Because she lives in Absalom and if she respects the Dreamer, if she wants to comment on the Dreamer's teachings, she doesn't have to do it by carefully not including the Dreamer in comments about things the other gods don't believe in.
The Black Triune's agents are not going to jump out and drag him away if he finishes his sentence, though. It would really be something if he couldn't explain "experience without limits" because there was some line he couldn't cross, and he has, as he was just saying, been learning how to cross lines like this his whole life.
" - especially if you compare it to the Dreamer's teachings. About - well, I don't know how people say it in Absalom, but doesn't she like it when people try new things just because the breadth of your experience is your strength, something like that?"
"I like Desna well enough but I am not an expert on her deal. It doesn't sound terribly wrong, at least. It sounds like you have taken this ethos in an unorthodox direction? Or is it perfectly orthodox if you're willing to accept the risks, and the unorthodox thing would be never considering fleeing the country in the first place before even consciously considering those risks?"
"Mm - when you were talking about what you would do with yourself in Hell I think there was an inkling there? You were talking about making it nice, telling the other petitioners jokes. - 'life' all by itself is not meant to be one of the words one quibbles about, I should probably have said 'existence' or something, except that's also imprecise because then what about all the possible situations where you're deciding whether to create or end an existence."
"Everyone gets together to give them their favorite food, or food made with fancy imported spices, or both, and they can have sex with whoever they want, and the only restriction on any of it is that they can't be tortured and can't change their mind and quit. It's not really sustainable but it's only a few days, they can get treated - almost like they're really injured or something, except without any real injuries, but also just - I don't know what else to compare it to or I would've picked a different comparison in the first place - basically you want them to have the most fun they can have without pain. And then after about ten or eleven days you've just about run out of nice things that don't hurt, so you torture them to death. I tried to volunteer once but my aunt wouldn't let me."
".........well, if they normally spend this period of time terrified and wishing they could instead change their mind and quit, or trying to do so, that would be an important disanalogy, and as you say it's not sustainable for this to be how everybody is treated all the time, but it's not a bad place to start otherwise. What did your aunt have against the idea?"
"I can’t scry but people talk to velstracs sometimes? And it stands to reason, right? If I keep getting better at dealing with pain, I’ll probably be ready in another few decades. Lots of humans live that long. And I might cope with pain better than average but not that much better. And it would have been really stupid of our ancestors to make a deal that would make them and all their children and grandchildren and so on wish they’d never been born - and, like, velstracs clearly don’t all kill themselves. But I only have that secondhand."
"They're... beautiful, and smart, and terrifying, and covered in chains, and they remake themselves with all the coolest parts they can scavenge - but they're still them, just - not human anymore, they don't come back to be with their spouses or take care of their parents but I don't think angels or demons or whatever do that, either. They are outsiders, they're not exactly our people anymore. But someone from my home town who went to Pangolais and wrote a letter back mentioned meeting someone else from my home town who'd died a while before that. She - the dead person, the velstrac - was working as a torturer, unnerving people on purpose, that kind of thing, and didn't have time to catch up - or couldn't really have a... friendly kind of conversation? I don't think you can be friends with outsiders, anyway? But she did say hi and let him know it was her. I don't really know how outsiders are besides dangerous and not people you can make friends with and definitely not human anymore. I - saw a velstrac once, but all I know about her was that she was explaining something complicated about the nature of Evil to a foreigner."
"I've heard in Lastwall they'll do things like update people's graves with what kind of angel they are but I think it takes long enough that you wouldn't get a story like that, huh, I wonder if velstracs are just quicker and why... I acknowledge that it would have been stupid of your ancestors to do that, do you think that's a reason to think that instead it was some other non-stupid thing?"
He's always heard that the Nidalese are stronger than other people and kind of a breed apart. He doesn't mention this because it seems really unlikely to be convincing and he actually has no good reason to think it's true.
"I guess I can't prove that the people who've stayed in power since Earthfall instead of drowning in their bathtubs like Chelish kings aren't idiots."